Ecotechnology is an applied science that seeks to fulfill human needs while causing minimal ecological disruption, by harnessing and manipulating natural forces to leverage their beneficial effects. Ecotechnology integrates two fields of study: the 'ecology of technics' and the 'technics of ecology,' requiring an understanding of the structures and processes of ecosystems and societies. All sustainable engineering that can reduce damage to ecosystems, adopt ecology as a fundamental basis, and ensure conservation of biodiversity and sustainable development may be considered as forms of ecotechnology.^{[citation needed]}

Ecotechnology emphasizes approaching a problem from a holistic point of view.^{[citation needed]} For example, remediation of rivers should not only consider one single area.^{[citation needed]} Rather, the whole catchment area, which includes the upstream, middle stream and downstream sections, should be considered^{[by whom?]}.

Construction can reduce its impact on nature by consulting experts on the environment.^{[citation needed]}

Ecotechnics

During Ecotechnics '95 - International Symposium on Ecological Engineering in Östersund, Sweden, the participants agreed on the definition: "Ecotechnics is defined as the method of designing future societies within ecological frames."

Ecotechnics is defined as the 'techne' of bodies.^{[clarification needed]} Ecotechnics thinks of the body as a technology which makes possible^{[among whom?]} the inclusion of a whole new range of bodies^{[dubious – discuss]}. This gives people^[who?] more agency and biopower over their own use of their bodies.^{[citation needed]} This makes it usable^{[among whom?]} for queer theory and disability studies.^{[citation needed]} An interpretation^{[among whom?]} also refers to the term as the craft of the home.^{[1][failed verification]} In classifying the body as a technical object,^{[clarification needed]} Jean-Luc Nancy explained how it works by partitioning bodies^{[clarification needed]} into their own zones^{[clarification needed]} and spaces^{[clarification needed]}, which also allow such bodies to connect with other bodies.^{[2][clarification needed]} Hence, Nancy claims that technology determine our interactions with other beings^[who?] in the world.^{[clarification needed][2]} Ecotechnics is also central^{[among whom?]} in Sullivan's and Murray's collection of essays Queering the Technologisation of Bodies.^{[citation needed]} It is built^{[by whom?]} on Bernard Stiegler's work that sees the body and technology as a double process: the technology and the body are informed by each other.^{[citation needed]} Derrida who extends on both Nancy and Stiegler's ideas argues that the 'proper body' implicates^{[among whom?]} interconnections of technical additions.^{[clarification needed]} Ecotechnics goes against the essentialist and binary notion of the body^{[citation needed]} as a technological object which positions it within post-structuralism.^{[citation needed]} The body can only be understood^{[by whom?]} within its environment and this environment is a technical one.^{[citation needed]}

Nancy also applied the ecotechnics concept to contemporary issues such as war and globalization. He maintained, for instance, that modern conflicts are produced by the dividing lines between: North and South; rich and poor; and, integrated and excluded.^[3] He also believes that ecotechnics is undoing communities due to the elimination of the polis and the prevalence of oikos, calling for a global sovereignty that would administer the world as a single household.^[4]