Esther 7 | |
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![]() "Esther accusing Haman", by Gustav Dore. in Heermans, Josephine Woodbury (1903) Stories from the Hebrew. | |
Book | Book of Esther |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 17 |
Esther 7 is the seventh chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible,[1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE.[2] Chapters 3 to 8 contain the nine scenes that form the complication in the book.[3] This chapter records the second banquet of Esther. The king Ahasuerus was then determined to grant her any request, so Esther spoke out about the death threat on her people and identifies Haman as the perpetrator of the projected genocide. The king went out to his garden in a rage, but shortly came back to see Haman seemingly threatening Esther on her recliner couch.[4] This caused the king to command the hanging of Haman on the very gallows Haman intended for Mordecai.[4]
This chapter was originally written in the Hebrew language and since the 16th century is divided into 10 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).[5][a]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century).[7]
This section records how Esther finally speaks out about the projected genocide to her people (for the first time identifies herself as a member of these people) and then 'requests that the lives of all this group be spared'. The king was then determined to grant her any request, so Esther spoke out about the death threat on her people and identifies Haman as the perpetrator of the projected genocide. The king is perplexed because he might have thought he was authorizing a servitude plan instead of annihilation, which gave a chance for Esther to identify Haman as the perpetrator.[4]
For the first time Esther addressed the king in the second person, 'if I have won your favour', rather than the custom of using the third person, 'if I have won the king's favour', as in 5:8, indicating that she is now "ready to be direct in her petitions as well as in her identity'.[4]
After hearing Esther's words, the king stomped out to his garden in a rage, but said nothing about reversing Haman's edict. Left alone with Esther, the terrified Haman plead for mercy, eventually falling upon the couch where she was reclining to, right when the king was back in the room. This led to the climactic reversal of the story, which occurs on a personal level, because the king only acts when his own wife is apparently threatened by Haman, just as he issued the decree that "all men are to be masters in their homes" (1:22) only after his previous wife's defiance.[4] The king ordered to hang Haman on the gallows that Haman himself prepared (cf. Proverbs 11:27; 26:27).[14] The impalement of the man who plotted against the queen and Mordecai who saved the king has a similarity to the impalement of the conspirators against the king reported by Mordecai (Esther 2:21).[14] After the removal of the immediate threat to his wife, 'the king's anger is abated' (7:10, as in 2:1 when he had dealt with Vashti).[4]
Reading direction | Word order | |||
---|---|---|---|---|
Right-to-left | 4 | 3 | 2 | 1 |
Hebrew | ההרע | ואלי | הכלת | יכ |
Left-to-right | 1 | 2 | 3 | 4 |
Transliteration | kî(Y) | ḵā-lə-ṯāH | ê-lāW’ | hā-rā-‘āH |
English | that | was_determined | against_him | evil |