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Lambert, Wilfred George (1970). "Inscribed Pazuzu Heads from Babylon". Forschungen und Berichte. 12: 41–T4. doi:10.2307/3880639. JSTOR 3880639. Wiggermann, p. 372. Wiggermann, p. 373. Maiden 2018, p. 109. Maiden 2018, p. 99. Maiden 2018, p. 100. Heeßel 2011, p. 358. Heeßel 2011, p. 359. Wiggermann, p. 374. Heeßel 2011, p. 361. Wiggermann 2007. "Pendant with the head of Pazuzu". www.metmuseum.org. Retrieved 2022-05-06. Heeßel 2011, p. 362. Mesopotamian Medicine and Magic 2019, p. 273. Maiden 2018, p. 106. Mesopotamian Medicine and Magic 2019, p. 272. Maiden 2018, p. 88. Niederreiter 2018. Noegel 2018. Horowitz, Wayne (2010). A Woman of Valor: Jerusalem Ancient Near Eastern Studies in Honor of Joan Goodnick Westenholz. CSIC Press. p. 66. ISBN 978-8400091330. Maiden 2018, p. 87. Mesopotamian Medicine and Magic 2019, p. 274. El-Kilany 2017, p. 1. El-Kilany 2017, p. 2. Mesopotamian Medicine and Magic 2019, p. 284. El-Kilany 2017, p. 3. Mesopotamian Medicine and Magic 2019, p. 285. Heeßel 2011, p. 366. "Statuette of the demon Pazuzu with an inscription". Louvre website. Archived from the original on 2009-06-28. Retrieved 2010-05-18. "Pazuzu". World History Encyclopedia. Retrieved 2021-11-24. Mesopotamian Medicine and Magic 2019, p. 275. Mesopotamian Medicine and Magic 2019, p. 276. Mesopotamian Medicine and Magic 2019, p. 277. Guiley, Rosemary (2009). The Encyclopedia of Demons and Demonology. Infobase Publishing. p. 197. ISBN 978-1-4381-3191-7.Verderame, Lorenzo (2020). 'Evil from an Ancient Past and the Archaeology of the Beyond: An Analysis of the Movies The Exorcist (1973) and The Evil Dead (1981)', in L. Verderame and A. Garcia-Ventura (eds) Receptions of the Ancient Near East in Popular Culture and Beyond. Lockwood Press. pp. 159–179. ISBN 978-1-948488-24-2. Lambert, Wilfred G. (1980), "Kilili", Reallexikon der Assyriologie, retrieved 2022-05-17 Beaulieu, Paul-Alain (2003). The pantheon of Uruk during the neo-Babylonian period. Leiden Boston: Brill STYX. ISBN 978-90-04-13024-1. OCLC 51944564. Finkel, Irving L. (2021). The first ghosts : most ancient of legacies. London. ISBN 978-1-5293-0326-1. OCLC 1090201481. Wiggermann, Frans (2011-01-01). "The Mesopotamian Pandemonium". SMSR 77/2. Retrieved 2022-05-17. Wiggermann, Frans (2007). "Some Demons of Time and their Functions in Mesopotamian Iconography". In Groneberg, Brigitte; Spieckermann, Hermann (eds.). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin, New York: Walter de Gruyter. pp. 102–116. doi:10.1515/9783110204155.1.102. ISBN 978-3-11-019463-0. ISSN 0934-2575. This name is commonly translated as "exterminator" or "obliterating one" due to being most likely derived from the Akkadian verb pašāṭum, "to erase".[8] In another lexical list its Sumerian equivalent is KA-im-ma.[9] While the being designated by this name could be regarded as a demon, she belonged to the category of demonic animals, possibly representing a demonized owl.[11] Frans Wiggermann argues this likely indicates Lamashtu was also regarded as a lil, as Pazuzu was believed to have power over her.[16] However, Eric Schmidtchen notes it can be argued that in standardized lists of demons they are divided in three groups, utukku, lil and KAMAD.[17] The last of them is distinct from the lil and encompasses Lamashtu and related figures like aḫḫazu and labāṣu.[18]