Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).[1][2] The word Holiness refers specifically to the belief in entire sanctification as a definite, second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God.[3]
Holiness Pentecostalism emerged under the work of ministers Charles Fox Parham and William Joseph Seymour, the latter of whom, beginning in 1906, led the Azusa Street Revival at the Apostolic Faith Gospel Mission.[4] The testimony of those who attended the Azusa Street Revival was "I am saved, sanctified, and filled with the Holy Ghost" in reference to the three works of grace taught by Holiness Pentecostals, the oldest branch of Pentecostalism.[1] According to church historian and theologian Ted A. Campbell, this three-part pattern is often explained by stating that the "Holy Spirit cannot fill an unclean vessel", so the cleansing of the heart that takes place in entire sanctification is necessary before a person can be filled or baptized with the Holy Spirit. Inheriting the Wesleyan-Holiness doctrine, Holiness Pentecostals teach entire sanctification is a definite second work of grace, accomplished in an instantaneous crisis experience, that cleanses the heart of the recipient from all sin and imparts to him/her the power to accomplish that to which he is called. It is evidenced by love for God and love for neighbour.[1] Holiness Pentecostals operate within the framework of Wesleyan (Methodist) theology with the exception of the unique doctrine that distringuishes Holiness Pentecostalism: the Parhamian-Seymourian belief in a third work of grace (in contrast, traditional Wesleyan theology affirms two works of grace—the New Birth and entire sanctification).[5] William Joseph Seymour and Florence Crawford published The Apostolic Faith newsletter, which disseminated the teachings of the Holiness Pentecostal movement.[6]
Holiness Pentecostals teach that believers should dress and behave in a manner becoming unto holiness, and as such, historically, Holiness Pentecostals (such as the Apostolic Faith Church and Calvary Holiness Association) traditionally adhere to holiness standards, which include modest dress, as well as abstinence from alcohol, tobacco, and other drugs. The holiness standards vary based on the group and while many Holiness Pentecostal denominations such as the Apostolic Faith Church have specific 'holiness standards', other denominations in the present-day, such as the International Pentecostal Holiness Church, have general principles of living contained in their covenant.[7][8]
Holiness Pentecostals are distinguished from Finished Work Pentecostals, the other branch of Pentecostalism that separated from Holiness Pentecostalism after William Howard Durham in 1910 began to promulgate his view that "salvation and sanctification occurred for the believer at the time of conversion".[9][10]
Pentecostal Christianity was established under the work of Charles Fox Parham and William Joseph Seymour.[4] Charles Fox Parham was originally a Wesleyan-Holiness preacher, and in 1901, under his ministry "a student had spoken in tongues (glossolalia)" and Parham thought this to be evidence of baptism in the Holy Spirit.[4] Parham established Bethel Bible College to train students in what he called the "Apostolic Faith" (Holiness Pentecostalism).[4] William Joseph Seymour, originally a Holiness Restorationist minister in the Church of God (Anderson, Indiana), met Charles Fox Parham in Texas through Lucy F. Farrow and there, Parham encouraged Seymour to attend his classes.[4] Seymour did this and then accepted Parham's teaching of a third work of grace (Spirit Baptism evidenced by speaking in tongues).[4]
At the home of Richard Asberry on Bonnie Brae Street in April 1906, Seymour and other Christians spent a month fasting and praying, after which they received the third work of grace.[4] Word spread of this and crowds began to gather to hear Seymour's preaching.[4] To accommodate the increasingly large number of people who wished to attend these services, William Joseph Seymour secured a deconsecrated African Methodist Episcopal church on Azusa Street, which they renamed as the Apostolic Faith Gospel Mission.[4] There, church services lasted into the nighttime.[4] The Apostolic Faith Gospel Mission had a lower room where people became entirely sanctified and an upper room where people prayed to receive the third work of grace. William Joseph Seymour would only let believers who had received the second work of grace (entire sanctifiation) into the upper room.[1] At the Azusa Street Revival, the testimony of those who attended the Azusa Street Revival was "I am saved, sanctified, and filled with the Holy Ghost".[1] The reporter Frank Bartleman wrote that "Pentecost has come to Los Angeles, the American Jerusalem."[4]
William Joseph Seymour and Florence Crawford published a newsletter titled The Apostolic Faith to spread word of Holiness Pentecostal teaching; this was distributed at no cost to recipients.[11] At that time, the Apostolic Faith Gospel Mission held three services a day, all days of the week, and there "thousands of seekers received the baptism of speaking in tongues."[11] When Florence Crawford moved to Portland, she began the Apostolic Faith Church there.[6]
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