.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}@media all and (max-width:500px){.mw-parser-output .hidden-begin{width:auto!important;clear:none!important;float:none!important))You can help expand this article with text translated from the corresponding article in Finnish. (March 2020) Click [show] for important translation instructions.
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Kares welcomed Nazi Germany and openly supported the views of the German Christian movement, the Nazi ecclesiastical cover organization. According to him, with the Nazis, "new refreshing winds were blowing in the German church".[3]
Kares was also anti-Semitic, claiming that the persecution of the Jews was due to their own actions. Kares considered the Jews as whole rich and lacking in God’s blessing. According to him, the antichrist was also a Jew.[4]
^Murtorinne, Eino: Risti hakaristin varjossa : Saksan ja Pohjoismaiden kirkkojen suhteet Kolmannen valtakunnan aikana 1933–1940, s. 29, 47, 68. Helsinki: Suomen kirkkohistoriallinen seura, 1972. ISBN 951-90210-0-0. Teoksen verkkoversio (PDF).
^Leinivaara, Juha: Antisemitismiä Suomessa 30-luvulla Paholaisen asianajaja. 12.1.2011.