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In Slavic mythology, notsnitsa (Belarusian: начніца, romanized: načnica,[1] Polish: nocnica, płaczka,[2][3][4] Bulgarian: горска майка, ношно, romanized: gorska majka, nošno, Serbian: шумска маjка, бабице, ноћнице, romanized: šumska majka, babice, noćnice,[5] Croatian: mrake, vidine, Slovene: nočnine, mračnine, Ukrainian: нічниця, romanized: nichnytsia,[6] Russian: ночница, romanized: nochnitsa[7]), often referred in plural, is a nightmare spirit or demon that torments people and especially children at night. Other names for notsnitsa in East Slavic languages include kriksy, plaksy, plachky, plaksivicy, kriksy-varaksy, kriksy-plaksy, night hag, night maiden.[7]

Folklore

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In Russian and Slovak folklore, notsnitsa are known to torment children at night, and a stone with a hole in the center is said to be a protection from nocnitsa. Mothers in some regions will place a knife in their children's cradles or draw a circle around the cradles with a knife for protection. This is possibly based on the belief that supernatural beings cannot touch iron.[8]

Nocnitsa is known to sit on one's chest, drawing "life energy". Because of this, many refer to nocnitsa as a type of vampire. Nocnitsa will often continue visiting. According to some folklore, night hags visit when one sleeps on one's back, with the hands on the chest (a position allegedly called "sleeping with the dead"). According to some folklore, night hags are made of shadow. She might also have a horrible screeching voice.[citation needed] She might allegedly also smell of the moss and dirt from her forest of origin.[citation needed]

Nocnitsa is linked to the common apparition seen during the hypnagogic state of sleep.[citation needed]

In popular culture

See also

References

  1. ^ Belaruskaja mifalohija : ėncyklapedyčny sloŭnik (2. vyd., dapoŭn ed.). Minsk: Belarus·. 2006. ISBN 985-01-0624-7. OCLC 162264332.
  2. ^ Podgórska, Barbara (2005). Wielka księga demonów polskich : leksykon i antologia demonologii ludowej. Adam Podgórski. Katowice: Wydawn. KOS. ISBN 83-89375-40-0. OCLC 62151653.
  3. ^ Baranowski, Bohdan (2019). W kręgu upiorów i wilkołaków !: demonologia słowiańska. Wydawnictwo Replika (Wydanie I w tej edycji ed.). Łódź: Replika. ISBN 978-83-66481-00-8. OCLC 1135421613.
  4. ^ Baranowski, Bohdan (2020). Pożegnanie z diabłem i czarownicą. Wydawnictwo Replika (Wydanie I w tej edycji ed.). Poznań: Replika. ISBN 978-83-66481-16-9. OCLC 1241634070.
  5. ^ Kulišić, Špiro (1998). Srpski mitološki rečnik. Petar Ž. Petrović, Nikola Pantelić (2., dop. izd ed.). Beograd: Etnografski Institut SANU. ISBN 86-7587-017-5. OCLC 40323818.
  6. ^ "Dictionary of Ukrainian Language by Boris Hrinchenko". www.wikidata.org. Retrieved 2022-08-27.
  7. ^ a b Vinogradova, L. N.; Виноградова, Л. Н. (2000). Narodnai︠a︡ demonologii︠a︡ i mifo-ritualʹnai︠a︡ tradit︠s︡ii︠a︡ slavi︠a︡n. Moskva: Izd-vo "Indrik". ISBN 5-85759-110-4. OCLC 51817673.
  8. ^ Tom McGowen (1981). Encyclopedia of Legendary Creatures. Rand McNally. p. 43. ISBN 978-0528824029.
  9. ^ Murray, Noel (30 November 2017). "Routine thriller 'Slumber' boasts Maggie Q, but little else". Los Angeles Times. Retrieved 28 February 2018.


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