.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}@media all and (max-width:500px){.mw-parser-output .hidden-begin{width:auto!important;clear:none!important;float:none!important))You can help expand this article with text translated from the corresponding article in Portuguese. (April 2021) Click [show] for important translation instructions.
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Oko, also known as Ocô in Brazil,[1][2][3] was an Orisha.[4] In Nigeria and the Benin Republic, he was a strong hunter and farming deity, as well as a fighter against sorcery. He was associated with the annual new harvest of the white African yam. Among the deities, he was considered a close friend of Oosa, Ogiyan and Shango, as well as a one-time husband of Oya and Yemoja. Bees are said to be the messengers of Oko.[5]
In Brazilian Candomblé, he represents one of the Orishas of agriculture, together with Ogum.[6] According to Prandi, Oko songs and myths are remembered, but their presence in celebrations is rare.[7] In his representation, he had a wooden staff, played a flute of bones, and wore white.[8] Oko is syncretized with Saint Isidore among Cuban orisha practitioners of Santería (Lucumí) and Regla de Ocha.[9][10]
