The Robert E. Lee monument in New Orleans being lowered, May 19, 2017

In the wake of the Charleston church shooting in June 2015, several municipalities in the United States removed monuments and memorials dedicated to the Confederate States of America, which before the Civil War had supported the continuation and expansion of slavery. The momentum accelerated in August 2017 after the Unite the Right rally in Charlottesville, Virginia, turned violent.[1][2][3]

The removals were driven by the belief that the monuments glorify white supremacy and memorialize a government whose founding principle was the perpetuation and expansion of slavery.[4][5][6][7][8] Many of those who object to the removals claim that the artifacts are part of the cultural heritage of the United States.[9] Historically, the vast majority of these Confederate monuments were built during the Jim Crow Era and Civil Rights Movement as a means of intimidating African Americans and reaffirming white supremacy.[10][11][12] The monuments have thus become highly politicised; according to Eleanor Harvey, a senior curator at the Smithsonian American Art Museum and a scholar of Civil War history: "If white nationalists and neo-Nazis are now claiming this as part of their heritage, they have essentially co-opted those images and those statues beyond any capacity to neutralize them again".[4] According to Stan Deaton, senior historian at the Georgia Historical Society, "These laws are the Old South imposing its moral and its political views on us forever more. This is what led to the Civil War, and it still divides us as a country. We have competing visions not only about the future but about the past."[13]

Background

See also: Lost Cause of the Confederacy

Chart illustrating the number of Confederate monuments, schools and other iconography established by year. Most of these were put up either during the Jim Crow era or during the Civil Rights movement, times of increased racial tension.[14]

Many of the Confederate monuments concerned were built in periods of racial conflict, such as when Jim Crow laws were being introduced in the late 19th century and at the start of the 20th century or during the Civil Rights Movement of the 1950s and 1960s.[a][b] These two periods also coincided with the 50th anniversary and the American Civil War Centennial.[16] The peak in construction of Civil War Monuments occurred between the late 1890s up to 1920, with a second, smaller peak in the late 1950s to mid 1960s.[17]

According to historian Jane Dailey from University of Chicago, in many cases the purpose of the monuments was not to celebrate the past but rather to promote a "white supremacist future".[18] Another historian, Karyn Cox, from University of North Carolina has written that the monuments are "a legacy of the brutally racist Jim Crow era".[19] Another historian from UNC, James Leloudis, stated that "The funders and backers of these monuments are very explicit that they are requiring a political education and a legitimacy for the Jim Crow era and the right of white men to rule."[20]

Adam Goodheart, Civil War author and director of the Starr Center at Washington College, stated in National Geographic: "They’re 20th-century artifacts in the sense that a lot of it had to do with a vision of national unity that embraced Southerners as well as Northerners, but importantly still excluded black people."[4]

History of removals

The removals were marked by events in Louisiana and Virginia within the span of two years. In Louisiana, after the Charleston church shooting of 2015, the city of New Orleans removed its Confederate memorials two years later.[21] A few months later, in August 2017, a state of emergency was declared in Virginia after a Unite the Right rally against the removal of the Robert Edward Lee statue in Charlottesville turned violent.[22]

Other events followed across the United States. In Baltimore, for example, the city's Confederate statues were removed on the night of August 15–16, 2017. Mayor Catherine Pugh said that she ordered the overnight removals to preserve public safety.[23][24] Similarly, in Lexington, Kentucky, Mayor Jim Gray asked the city council on August 16, 2017 to approve the relocation of two statues from a courthouse.[25][26] A different event occurred in Durham, North Carolina, where several protesters toppled the Confederate Soldiers Monument outside the Old Durham County Courthouse on August 15, 2017. Eight activists were arrested in connection with the illegal action.[27]

Laws prohibiting removals

In Alabama (2017), Mississippi (2004), North Carolina (2015), South Carolina (2000), Tennessee (2016), and Virginia (1902), state laws prohibit the removal or alteration of monuments. Attempts to repeal these laws have not yet (2017) been successful. Alabama's law, the Alabama Memorial Preservation Act, was passed in May 2017, North Carolina's law in 2015. [28] Tennessee passed its Tennessee Heritage Protection Act in 2016.[29]

The removal of the Confederate flag from the South Carolina capitol required a 2/3 vote of both houses of the legislature.[30]

Removed monuments and memorials

Alabama

Arizona

Arkansas

California

Colorado

District of Columbia

Florida

Georgia

Kansas

Kentucky

Louisiana

To comply with the 2015 city council order, New Orleans removed statues of Confederate President Jefferson Davis; Gen. Robert E. Lee, who resigned his U.S Army commission at the time of Virginia's secession and accepted command of the state's military forces; Gen. Pierre G.T. Beauregard, who oversaw the Battle of Fort Sumter; and the Battle of Liberty Place Monument. Court challenges were unsuccessful. The workers who moved the monuments were dressed in bullet-proof vests, helmets, and masks to conceal their identities because of concerns about their safety.[70][71] According to Mayor Landrieu, "The original firm we’d hired to remove the monuments backed out after receiving death threats and having one of his cars set ablaze."[72] "The city said it was weighing where to display the monuments so they could be 'placed in their proper historical context from a dark period of American history."[2] On May 19, 2017, the Monumental Task Committee,[73] an organization that maintains monuments and plaques across the city, commented on the removal of the statues: "Mayor Landrieu and the City Council have stripped New Orleans of nationally recognized historic landmarks. With the removal of four of our century-plus aged landmarks, at 299 years old, New Orleans now heads into our Tricentennial more divided and less historic." Landrieu replied on the same day: "These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.”[74]

Maine

Maryland

Missouri

Montana

Nevada

New York

North Carolina

Ohio

South Carolina

The Confederate flag was raised over the South Carolina statehouse in 1962. In 2000 the legislature voted to remove it and replace it with a flag on a flagpole in front of the Capitol.[102] In 2015 the complete removal was approved by the required 2/3 majority of both houses of the Legislature.[103]

In 2017, the Confederate flag and pictures of Jackson and Lee were removed from the York County courthouse.[104]

Tennessee

Confederate Memorial Hall in 2006.

Texas

Vermont

Virginia

Lee sculpture covered in tarp following the Unite the Right rally

Washington (state)

Wisconsin

Canada

A plaque in a Montreal Hudson's Bay Company store commemorating Jefferson Davis' brief stay in the city was installed by the United Daughters of the Confederacy in 1957; it was removed following the Charlottesville rally, under pressure from the public.[146][147]

Academic commentary

According to historian Adam Goodheart, the statues were meant to be symbols of white supremacy and the rallying around them by white supremacists will likely hasten their demise.[148] Elijah Anderson, a professor of sociology at Yale University, said the statues "really impacts the psyche of black people."[149] Harold Holzer, the director of the Roosevelt House Public Policy Institute at Hunter College, agreed that the statues were designed to belittle African Americans.[150] Dell Upton, chair of the Department of Art History at the University of California, Los Angeles, wrote that "the monuments were not intended as public art," but rather were installed "as affirmations that the American polity was a white polity," and that because of their explicitly white supremacist intent, their removal from civic spaces was a matter "of justice, equity, and civic values."[12] In a 1993 book, author Frank McKenney argued otherwise; “These monuments were communal efforts, public art, and social history," he wrote. [151] Ex-soldiers and politicians had difficult time raising funds to erect monuments so the task mostly fell to the women, the “mothers widows, and orphans, the bereaved fiancees and sisters” of the soldiers who had lost their lives. [152] Many ladies memorial associations were formed in the decades following the end of the Civil War, most of them joining the United Daughters of the Confederacy following its inception in 1894. The women were advised to “remember that they were buying art, not metal and stone;”[153] The history the monuments celebrated told only one side of the story, however — one that was "openly pro-Confederate," Upton argues. Furthermore, Confederate monuments were erected without the consent or even input of Southern African-Americans, who remembered the Civil War far differently, and who had no interest in honoring those who fought to keep them enslaved.[12] According to Civil War historian Judith Giesberg, professor of history at Villanova University, "White supremacy is really what these statues represent."[154]

Robert Seigler in his study of Confederate monuments in South Carolina found that out of the over one hundred and seventy that he documented, only five monuments were found dedicated to the African Americans who had been used by the Confederacy working “on fortifications, and had served as musicians, teamsters, cooks, servants, and in other capacities,” four of those were to slaves and one to a musician, Henry Brown.[155]

Eric Foner, a historian of the Civil War and biographer of Lincoln, argued that more statues of African-Americans like Nat Turner should be constructed.[149] Alfred Brophy, a professor of law at the University of Alabama, argued the removal of the Confederate statues "facilitates forgetting", although these statues were "re-inscribed images of white supremacy". Brophy also stated that the Lee statue in Charlottesville should be removed.[149]

See also

Further reading

Notes

  1. ^ Graham (2016) "Many of the treasured monuments that seem to offer a connection to the post-bellum South are actually much later, anachronistic constructions, and they tend to correlate closely with periods of fraught racial relations".[15]
  2. ^ Graham (2016) "A timeline of the genesis of the Confederate sites shows two notable spikes. One comes around the turn of the 20th century, just after Plessy v. Ferguson, and just as many Southern states were establishing repressive race laws. The second runs from the mid-1950s to the mid-1960s—the peak of the civil-rights movement."[4][15]

References

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