I just put in enough information to tell people what the Divine Liturgy is. It's a placeholder. There needs to be a more thorough discussion, as there is for Roman Mass. Basil Fritts 06:46 Mar 4, 2003 (UTC)
(Structure outline moved from talk into actual article.)
Oops, where is the Trisagion ? Would you mind inserting it correctly ?
In my humble opinion, detailed descriptions of one particular liturgy are out of place in discussing Divine Liturgy. Such discussions should be broken out into separate pages for the Divine Liturgy of Saint so-and-so. For example, there might be a page for the Divine Liturgy of Saint James and another for the Divine Liturgy of Addai and Mari, etc., etc., etc... --Sophroniscus 16:27, 15 July 2005 (UTC)
Are there any thoughts as to the recent additions to this article on the practices of a group calling itself the "Synod of Timothy"? While a brief mention of the fact that they use a modified version of the Divine Liturgy in their services may be appropriate, I'm not sure that information on a one-year-old, tiny vagante group merits such a prominent place in the article. YBeayf 19:11, 26 August 2005 (UTC)
This text seems to have been here a long time [1], so I thought I ought to explain here why I'm removing it. Although the Descent of the Holy Spirit is the defining moment of Pentecost, he also arrives at other times and in other ways. I've never heard the Epiklesis labelled in this way before. Indeed an explicit connection to Pentecost is only made in the Slavic tradition in what is really an interjection of the Prayer of the Third Hour. (An interjection that's particularly awkward in the case of St. Basil's epiklesis where there's really no room for it.) So it seems to me better to let "Epiklesis" stand on its own here. TCC (talk) (contribs) 22:05, 19 January 2006 (UTC)
Ouital77 is right. Those pretentions of fatherness of Chrys aren't but naive sights. There are a lot of liturgists that don't agree with.
Even the expression, «Liturgy of St ...» is false. It's only about anaphora (+ prayer upon the gifts, and other additions throughout the litanies btw word liturgy and altar liturgy).
And there should be an article as Byzantine eucharist, showing the schema of the eucharist within the Byzantine Rite, and separate articles speaking about the 2 anaphores:
Apparently, the 2nd one is but an Antiochian text found late by a priest named John, from Constantinople. This is all.
From another point of view, "Divine Liturgy" is NOT an Eastern word. In all the Eastern liturgies (except Byz), the eucharist is called sacrifice: «qurbana», «badarak», etc. So, we have only 2 choices:
We must choose one. - Waelsch 19:40, 19 March 2006 (UTC)
Maybe, but the Eastern Orthodox originally created the Byzantine Rite, and it was the Byzantine Church. —Preceding unsigned comment added by 70.234.172.76 (talk) 03:56, 3 November 2008 (UTC)
The only Divine Liturgies I've been to have been conducted in song. Is that always the case? KittyHawker 17:21, 7 December 2006 (UTC)
Another question from me; the article says the D.L. has two parts - Liturgy of Catecumens and of Faithfuls. When the former ends and the latter begins? The former ends with "the Litany of Catecumens" and the latter begins with "the first Litany of Faithfuls"? Am I correct? --Aphaia 05:39, 29 January 2007 (UTC)
Reference is made to various psalms. But is the numbering system Septuagint or Masoretic Text? It would be useful if this could be stated, perhaps with reference to the table in the Psalms article. Feline Hymnic (talk) 21:00, 5 June 2008 (UTC)
The article acts as if the Liturgy of John Chrysostom has ambiguous origin, as if John Chrysostom may not have written it. I understand there were a few minor modifications done in early to mid Byzantine times, but we know what those were. Isn't it certain that he wrote the liturgy? —Preceding unsigned comment added by 70.234.172.76 (talk) 03:25, 3 November 2008 (UTC)
What is the Serbian Divine Liturgy?
Well, there is a lot talk about the Divine Liturgy, but where is it? Can we have the various texts (and translations)? That would make this article 100% more useful. Gingermint (talk) 04:06, 2 November 2009 (UTC)
An editor has tagged the article with inappropriate external links. Not sure what is intended here. This is usually meant to suggest that imbedded externals are in the article. That doesn't seem to be the case here. Something wrong with material under "External links?" Would the editor care to be more explicit? Thanks. Student7 (talk) 21:13, 31 December 2013 (UTC)
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I added Polish & Czech/Slovak terms for the Divine Liturgy, since there are Orthodox in those countries, but...it seems to me that all of the Slavic terms are quite transparently etymologically related. Perhaps we could use the Church Slavonic in the lede as a shorthand, and move all of the modern Slavic descendants into a ref tag, to avoid an overly-long sentence? Jpbrenna (talk) 02:14, 23 December 2017 (UTC)
The translations in the lede sentence seem excessive, indiscriminate, and if they should stay in the article, should be moved to a section such as "Etymology" or "Meaning". Elizium23 (talk) 20:01, 16 June 2021 (UTC)