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Can I add myself? :) Voyager640 08:46, 4 Nov 2003 (UTC)
Since most of these people are from before Unitarianism and Universalism merged in the US, there probably ought to be three lists:
--Palnatoke 19:04, 30 Oct 2004 (UTC)
I was skeptical about Newton at first, but according to Britannica he was: [1] --Tydaj 20:14, 15 Mar 2005 (UTC)
Wow. This one really ought to be taken off this list. I think this again is just showing the tendancy that I've seen on many other religion/mysticism pages to make Christian mystics out as being somehow seperate from Christianity, as if they had caught a glimpse through the darkness of Christianity into the light of a more modern and quasi-Eastern beliefs. Corbmobile 01:24, 11 March 2007 (UTC)
I think this can be somewhat misleading. For most Unitarian Universalists today, the historical meaning of the words and the differences between the two earlier denominations is no longer important. To include some like (say) Pete Seeger as a Unitarian but not a Unitarian Universalist is making a statement about his beliefs that I don't think can be substantiated. A person who died before the merger might be considered strictly Unitarian or Universalist, but not someone who was alive after the merger took place. Shoaler 17:59, 23 May 2005 (UTC)
If there is not too strong an objection, I am going to disaggregate the categories, listing them alphabetically with a letter index, indicating persons from Universalist and other traditions next to their name. I am also giving their birth and death dates so that persons alive during the merger can be identified. Otherwise, I am using all the information present in the lists. You can preview the article as it currently stands in User:Shoaler/List of Unitarian Universalists Shoaler 19:03, 24 May 2005 (UTC)
Okay, I have reordered the lists of names into one alphabetical list. Shoaler 12:25, 25 May 2005 (UTC)
This list is for "notable" Unitarians and Universalists, not just anyone who happens to belong to a UU church (which would be a fairly large list). It is a similar criterion as the one for Wikipedia articles and everyone on this list should probably have a Wikipedia article also. So here's an opportunity for people who like to research and write articles. With this in mind, does anyone know who Robert Dillman and Angela Moffett are? Shoaler 10:58, 26 Jun 2005 (UTC)
Do actors count as notable people?--HistoricalPisces 17:25, 30 August 2005 (UTC)
I'm wondering if people who do not have a Wikipedia article should remain in the list. My inclination is to take them out. As time permits, I intend to do a Google search on names without articles and see if they truly are notable. Any thoughts on that?--Mikebrand 01:08, 7 July 2006 (UTC)
After reading some of Leo Tolstoy's religious texts (just a few, not all) and autobiographical works, I am tempted to add him to the list. While defining himself as a Christian, in his later life he adhered to the belief that
However, I am an expert in neither Tolstoy nor the philosophies of UU, so I am requesting the assistance of someone more knowledgable than myself. I hope I am not embarrassingly off-the-mark here. :) --buck 22:30, 4 January 2006 (UTC)
I disputed this because I think it's vague and hard to tell. There are three different possible groups and I think members were taken from all of these. Such as John Adams, was a Unitarian but this list said Unitarian Universalists... so, it's too convoluted. gren グレン ? 09:42, 14 January 2006 (UTC)
I really don't like the new name. "List of Unitarians and Universalists" was cumbersome as it was, but at least it's precedented. --Tydaj 23:50, 8 February 2006 (UTC)
This is to explain why I'll be deleting from the list of famous Unitarians this entry for U.S. Supreme Court Chief Justice John Marshall:
John Marshall (1755–1835) (Chief Justice)
Simply put, Chief Justice John Marshall was not a Unitarian. He was an Episcopalian, who figured prominently in the history of St. Paul's Episcopal Cathedral in Richmond Virginia.
See, e.g., http://www.stpauls-episcopal.org/Church_History.asp
The fact that Chief Justice John Marshall was an eighteenth-century Virginian should itself make one suspicious of any assertions that he was a Unitarian - - for Unitarianism's roots were in New England, not the South. Thomas Jefferson was an eighteenth-century Virginian too, of course, but we know from his relationship with the Rev. Dr. Joseph Priestley, and from his correspondence with John Adams, that he was a Unitarian in sympathy and theology, if not by membership in a Unitarian congregation (which was not much of an option at Monticello). I'm afraid we have no similar basis for tagging Chief Justice John Marshall as a Unitarian. And his leadership in the Espiscopalian Church, provides a compelling reason for removing him from Wikipedia's list of famous Unitarians and Universalists.
I would, however, like to offer a possible explanation for why the Chief Justice has been misidentified as a famous Unitarian. I suspectt it comes of the fact that another John Marshall was a prominent British Unitarian -- John Marshall the British industrialist and linen draper from Leeds who lived from 1765 to 1845.
See: http://www.spartacus.schoolnet.co.uk/TEXmarshall.htm
I would guess that that John Marshall, the industrialist, earned an entry for his name in lists of prominent Unitarians. Americans then confused him with John Marshall they knew best - - the U.S. Chief Justice.
The misidentification may have been popularized by an ardent Unitarian stamp collector who assembled pages of Unitarians on postage stamps - - prominently featuring a stamp honoring John Marshall, the U.S. Chief Justice. I saw such a collection, framed, on the wall of the Unirtarian Universalist Association's Boston headquarters when I visited in early 2007, and I have seen it reproduced in Sunday school curricula that I use as a religious-education instructor at the First Unitarian Universalist Church of San Diego.
The mistake was an easy one to make, but it really needs correction.
Eric Alan Isaacson 03:51, 5 August 2007 (UTC)
Then again . . . .
Doing follow-up research, I find that Chief Justice John Marshall's daughter, in the last days of her life apparently told a minister that her father for most of his life declined to take communion in the Episcopal Church that he openly supported because he could not subscribe to its dogmas - - in particular, the dogma of the Trinity. She apparently recounted that in the final months of his life, Chief Justice Marshall accepted the doctrine of the Trinity, and sought to take communion publicly, but was unable to do so on account of his illness. SeeAllan B. Magruder, John Marshall 264-65 (Boston & New York: Houghton Mifflin Co., 1885); 2 Bishop Meade, Churches, Ministers, and Families of Virginia 223-24 n.* (Philadelphia: J.B. Lippincott Co., 1891).
This would make Chief Justice a theological Unitarian (small "u" unitarian in the usage of this article) until his last days - - and some might say would justify including him in a list of prominent Unitarians and Universalists. I personally don't think it does.
Given his open support for the Episcopal church and attendance at its services throughout his life, I am not inclined to add Chief Justice John Marshall to a list of prominent Unitarians and Universalists on the basis of post-mortem hearsay reports of secretly held doubts concerning the doctrine of the Trinity -- doubts that never were a matter of public knowledge during his lifetime.
I would distinguish Chief Justice John Marshall's case from that of, say Thomas Jefferson whose Episcopalian commitments were not as ostentatious as Chief Justice John Marshall's, whose Unitarianism is known to us from his own writings (I am thinking of his correspondence with John Adams, and of Jefferson's statements endorsing Priestley's theology), who in correspondence expressed hope that Unitarianism would become the general religion of the United States, whose Notes on Virginia and correspondence with a nephew together express a theological pluralism characteristic of modern Unitarian Universalism, and who was in fact publicly identified as a Unitarian during his own lifetime in Belsham's Life of Theophilus Lindsey, which itself played a prominent role in "the Unitarian Controversy" that produced schism in New England's Congregationalist churches in the early 1800s.
I think Thomas Jefferson's Unitarianism is far clearer, and far more historically important than are Chief Justice John Marshall's secret doubts about the doctrine of the Trinity. Those doubts may warrant discussion in a biographical entry about the Chief Justice, but I do not think they warrant including him on this list of prominent Unitarians and Universalists.
Eric Alan Isaacson 18:01, 22 August 2007 (UTC)
Separating Unitarians and Universalists may be easier said than done. Consider the Rev. Adin Ballou, who was first a Universalist minister, and then a Unitarian minister. His move from one denomination to the other was motivated, if I recall, by the fact that he objected to the "ultra-Universalism" of the Rev. Hoseah Ballou that had swept the Universalist denomination, and which rejected the idea of hell altogether. Believing that sinners should be punished in at least a temporary hell, Adin Ballou opted for a Unitarian affiliation because it was less radical than Hoseah Ballou's "ultra-Universalism." The Unitarian affiliation left left him room to argue that Universal salvation would come only after people had been soundly punished for their evil deeds.
Perhaps Adin Ballou's case argues for drawing a hard distinction between Unitarians and Universalists - - at least in the context of the eighteenth-century Restorationist Controversy. Yet the boundaries are anything but hard and fast. And terminology can become very confusing because "Unitarian" and "Universalist" can refer to theological doctrine, or to denominational affiliation, or to both.
And today many who are fervently "Unitarian Universalist" in their denominational affiliation are neither Unitarian in their theology, nor Universalist in the original sense of believing in a Universal resurrection and Universal salvation. Many members of the Unitarian Universalist Church of San Diego, for example, accept Buddhist teachings - - which are neither Unitarian nor Universalist as those terms were used in eighteenth- or nineteenth-century Christian theology. But difficulties of terminology go back some time.
When the Rev. Dr. Joseph Priestley fled England to escape religious and political persecution, he was welcomed to preach in 1796 from the pulpit of the Rev. Elhanan Winchester, the leading Universalist minister. Thomas Brown, in his 1826 A History of the Origin and Progress of the Doctrine of Universal Salvation lauds Priestley and Winchester for placing religious fellowship above theological doctrine. For the two entertained radically different Christologies, yet could fellowship one another and share a pulpit. Brown tells us that Rev. Winchester was a "Trinitarian Universalist," while "Dr. Priestley was a Unitarian Universalist." See Thomas Brown, A History of the Origin and Progress of the Doctrine of Universal Salvation 325 n. (Thomas Brown 1826).
Ah, but we're told that there was no such thing as "a Unitarian Universalist" before 1961, when the Unitarian and Universalist denominations merged. Yet Priestley surely was both a Unitarian by denominational affiliation, and a Universalist, in his theology. And Winchester who was both a Universalist in his denominational affiliation, though anything but a Unitarian in his theology.
Then there's Benjamin Rush, whom Unitarian Universalists today claim because he accepted Winchester's Universalist theology, and even penned the resolutions of the General Convention of Universalists that met at Philadelphia in 1790. Yet Rush, if I'm not mistaken, had his children baptized as Presbyterians.
And there's Susan B. Anthony, who I am told, called herself sometimes a Quaker, and sometimes a Unitarian - - perceiving no conflict between the two.
Does Rush's Presbyterianism exclude him from the history of Universalism? I think not. His place in American Universalist history is an important one. Does Anthony's Quakerism exclude her from Unitarian history? Again I think not. No more than the Buddhist sentiments of many modern Unitarian Universalists would.
We'd best recognize that the task of identifying Unitarians and Universalists is neccessarily a messy one. And that may not be a bad thing.
Eric Alan Isaacson 04:49, 5 August 2007 (UTC)
I have deleted all entries that had no references. These may be added back in as references are found. See here to find the names that need references in order to be restored. They will be in the left column, highlighted in yellow. Nick Graves 03:16, 28 September 2007 (UTC)
I have also deleted all entries that did not yet have their own articles. This does not necessarily mean they do not belong on the list. They are just presumed non-notable by Wikipedia standards until enough reliable, independent sources are found to justify writing an article about them. The names can be found here, highlighted in yellow in the left column. Nick Graves 03:14, 3 October 2007 (UTC)
I see you have referenced a number of them; so I've struck that portion of my previous comments. Aleta (Sing) 17:50, 21 January 2008 (UTC)
I think that was really a draconic measure. I don't have the time to track down references for every single person on the list, although I know for some of them the specific Unitarian church they attended, and where their grave can be seen in the cemetary outside that very Unitarian church!! Try this website for a start: http://www.famousuus.com/. Most of them are there, maybe all. We are NOT lying, there really are this large number of famous UUs. For all these candidates you are trying to have removed, I would like to know what religion you think they were. (although I agree with you on the notability issue, if they don't deserve their own Wikipedia article, they are not notable enough to go on this list)--KEVP March 8, 2008 —Preceding unsigned comment added by 35.8.131.111 (talk) 22:40, 8 March 2008 (UTC)
I deleted Isaac Newton who had no reference and as I found reference that he was not. JoyceD (talk) 20:28, 1 May 2012 (UTC)
It really doesn't make sense there's one church father in the otherwise all-american, post-reformation list. I think this kind of lists are supposed to be sociologically informative, ie. who have been in the Unitarian Universalist movement as we know it today. It really doesn't make sense to add all anti-trinitarians from the history and everyone who taught apocatastasis to this list. So, I request removal of Origen from this list. Theologist (talk) 17:44, 21 June 2009 (UTC)
A copy of a response that I posted on a Bagdadjenny's talk page:
Hi Jenny. Thank you for adding a reference to the Hruska entry at the list of U/U/UUs. I don't believe it is a reliable enough source, however. The adherents.com source references another source (politicalgraveyard.com), which has this disclaimer: "Information on this page — and on all other pages of this site — is believed to be accurate, but is not guaranteed. Users are advised to check with other sources before relying on any information here." It is also a self-published website with no editorial oversight structure. It is unreliable by Wikipedia standards.
Your friend's characterization of Hruska as a Unitarian is also not reliable by WP standards, unless s/he has had it published in a reliable source. I'm not sure about whether the file at Harvard Divinity School would qualify. Does it explicitly identify Hruska as a Unitarian? Has such identification been published, or does it remain unpublished?
I'm not disputing that Hruska is a Unitarian. It just remains to point to a reliable published source that confirms it. Nick Graves (talk) 01:46, 23 February 2010 (UTC)
Someone should add Edward Everett Hale to this list - he is important in Unitarian History, and U.S. 19th century history generally. He also wrote the first story about an artificial satellite - "The Brick Moon". 212.242.235.174 (talk) 22:43, 15 May 2010 (UTC)
An RfC: Which descriptor, if any, can be added in front of Southern Poverty Law Center when referenced in other articles? has been posted at the Southern Poverty Law Center talk page. Your participation is welcomed. – MrX 16:57, 22 September 2012 (UTC)
Unitarianism is a Christian belief that there is no Holy Trinity, just one whole god. Universalism is a Christian belief that everyone eventually goes to Heaven. Unitarian Universalism isn't even a Christian denomination, it's a separate religion. Emmette Hernandez Coleman (talk) 08:52, 31 March 2013 (UTC)
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One of the names on the list is identified as: "Charles William Eliot (1834–1926) – landscape architect" The Eliot with those dates was the President of Harvard. His son Charles (1859-1897) was the landscape architect. I suspect that the elder Eliot is the one who belongs in this article, but I'm no expert on these guys, so that's why I'm posting this in Talk rather than just editing the article to change "landscape architect" to "President of Harvard." Perhaps a more knowledgeable person would like to do that. — Preceding unsigned comment added by 130.132.179.165 (talk) 20:40, 17 September 2015 (UTC)
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The result of the move request was: no consensus to move the page at this time, per the discussion below. Dekimasuよ! 20:25, 3 March 2018 (UTC)
List of Unitarians, Universalists, and Unitarian Universalists → List of unitarians, universalists, and Unitarian Universalists – Per MOS:CAPS#Religion (and conforming to, i.a., Christian universalism). Note that Unitarian Universalists retains the capital u's as Unitarian Universalism is a denomination unto itself (not a mere theological movement/tradition) and thus constitutes an "officially recognized sect" pursuant to MOS:CAPS#Religion. 142.161.81.20 (talk) 22:47, 24 February 2018 (UTC)
Unofficial movements, ideologies or philosophies within religions are generally not capitalized unless derived from a proper name. For example, Islam, Christianity, Catholic, Pentecostal and Calvinist are capitalized, while evangelicalism and fundamentalism are not? 142.161.81.20 (talk) 20:26, 27 February 2018 (UTC)
References