|Cardinal||one hundred eight|
(one hundred eighth)
|Factorization||22 × 33|
|Divisors||1, 2, 3, 4, 6, 9, 12, 18, 27, 36, 54, 108|
108 (one hundred [and] eight) is the natural number following 107 and preceding 109.
There are 108 free polyominoes of order 7.
The equation results in the golden ratio.
This could be restated as saying that the "chord" of 108 degrees is , the golden ratio.
The number 108 is considered sacred by the Dharmic Religions, such as Hinduism, Buddhism, and Jainism.
In Hindu tradition, the Mukhya Shivaganas (attendants of Shiva) are 108 in number and hence Shaiva religions, particularly Lingayats, use malas of 108 beads for prayer and meditation.
Similarly, in Gaudiya Vaishnavism, Lord Krishna in Brindavan had 108 followers known as gopis. Recital of their names, often accompanied by the counting of a 108-beaded mala, is often done during religious ceremonies.
The Sri Vaishnavite Tradition has 108 Divya Desams (temples of Vishnu) that are revered by the 12 Alvars in the Divya Prabandha, a collection of 4,000 Tamil verses. There are also 18 pithas (sacred places).
The Sudarshana Chakra is a spinning, discus weapon with 108 serrated edges, generally portrayed on the right rear hand of the four hands of Vishnu.
The total number of Upanishads is 108 as per Muktikā canon.
In Jainism, the total number of ways of Karma influx (Aasrav). 4 Kashays (anger, pride, conceit, greed) x 3 karanas (mind, speech, bodily action) x 3 stages of planning (planning, procurement, commencement) x 3 ways of execution (own action, getting it done, supporting or approval of action).
In Buddhism, according to Bhante Gunaratana this number is reached by multiplying the senses smell, touch, taste, hearing, sight, and consciousness by whether they are painful, pleasant or neutral, and then again by whether these are internally generated or externally occurring, and yet again by past, present and future, finally we get 108 feelings. 6 × 3 × 2 × 3 = 108.
Tibetan Buddhist malas or rosaries (Tib. ཕྲེང་བ Wyl. phreng ba, "Trengwa") are usually 108 beads; sometimes 111 including the guru bead(s), reflecting the words of the Buddha called in Tibetan the Kangyur (Wylie: Bka'-'gyur) in 108 volumes. Zen priests wear juzu (a ring of prayer beads) around their wrists, which consists of 108 beads.
The Lankavatara Sutra has a section where the Bodhisattva Mahamati asks Buddha 108 questions and another section where Buddha lists 108 statements of negation in the form of "A statement concerning X is not a statement concerning X." In a footnote, D.T. Suzuki explains that the Sanskrit word translated as "statement" is pada which can also mean "foot-step" or "a position." This confusion over the word "pada" explains why some have mistakenly held that the reference to 108 statements in the Lankavatara refer to the 108 steps that many temples have.
In Japan, at the end of the year, a bell is chimed 108 times in Buddhist temples to finish the old year and welcome the new one. Each ring represents one of 108 earthly temptations (Bonnō) a person must overcome to achieve nirvana.
In the neo-Gnostic teachings of Samael Aun Weor, an individual has 108 chances (lifetimes) to eliminate his egos and transcend the material world before "devolving" and having the egos forcefully removed in the infradimensions.
Many East Asian martial arts trace their roots back to Buddhism, specifically, to the Buddhist Shaolin Temple. Because of their ties to Buddhism, 108 has become an important symbolic number in a number of martial arts styles.