Map of Sylhet District showing subdivisions and majority voting. Green represents area in favor of joining East Bengal (Pakistan) and Orange represents area in favor of remaining part of Assam and joining India.
Prior to the British arrival in the region in late eighteenth century, the Sylhet Sarkar was a part of the Bengal Subah of the Mughal Empire. Initially, the Company Raj incorporated Sylhet into its Bengal Presidency; however, 109 years later on 16 February 1874, Sylhet was made a part of the non-regulationChief Commissioner's Province of Assam (North-East Frontier) in order to facilitate Assam's commercial development. This transfer was implemented despite a memorandum of protests being submitted to the Viceroy, Lord Northbrook, on 10 August from the district's Bengali-majority population which consisted of both Hindus and Muslims.[2] These protests subsided when Northbrook visited Sylhet to reassure the people that education and justice would be administered from the city of Calcutta in Bengal,[3] as well as when the Hindu zamindars of Sylhet realized the opportunity of employment in Assam's tea estates and a market for their produce.[4]
After the first partition of Bengal in 1905, Sylhet was briefly reincorporated with Eastern Bengal and Assam, as a part of the new province's Surma Valley and Hill Districts division. However, this reorganization was short-lived as Sylhet once again became separated from Bengal in 1912, when Assam Province was reconstituted into a Chief Commissioner's Province.[5] By the 1920s, organisations such as the Sylhet Peoples' Association and Sylhet–Bengal Reunion League mobilized public opinion, demanding Sylhet's reincorporation into Bengal.[6] However, the leaders of the Reunion League, including Muhammad Bakht Mauzumdar and Syed Abdul Majid, who were also involved in Assam's tea trade, later opposed the transfer of Sylhet and Cachar to Bengal in September 1928 during the Surma Valley Muslim Conference; supported by Abdul Majid's Anjuman-e-Islamia and Muslim Students Association.[7]
The partition of India was to happen along religious lines in August 1947. Muslim-majority areas would be combined to form the new Pakistan while non-Muslim and Hindu-majority areas would remain in India.[8]Sylhet was a Muslim-majority Bengali-speaking district in Assam, which was a Hindu-majority Assamese-speaking province. The Government of Assam believed that removing Sylhet would make the state more homogeneous and strongly unified as a result. Assam's Chief Minister, Gopinath Bordoloi, stated in 1946 that his wish was to "hand over Sylhet to East Bengal".[9] The British Raj declared on 3 July 1947 that a referendum would be held on 6 July 1947 to decide the future of Sylhet. H. C. Stock was appointed as the commissioner of the referendum.[1]
Result
The majority of the population voted in favour of joining Pakistan. This was implemented via Article 3 of the Indian Independence Act of 18 July 1947. The Radcliffe Line published on 17 August 1947 gave some areas of Sylhet – mainly Karimganj – to India, while the rest of Sylhet joined East Bengal, even though Karimganj had a Muslim-majority population which had opted for Pakistan, unlike some other areas in Sylhet like Moulvibazar.[10] The putative cause of this was the plea of a group led by Abdul Matlib Mazumdar.[citation needed]
^Hossain, Ashfaque (2013). "The Making and Unmaking of Assam-Bengal Borders and the Sylhet Referendum". Modern Asian Studies. 47 (1): 262. doi:10.1017/S0026749X1200056X. JSTOR23359785. S2CID145546471. It was also decided that education and justice would be administered from Calcutta University and the Calcutta High Court respectively.
^Hossain, Ashfaque (2013). "The Making and Unmaking of Assam-Bengal Borders and the Sylhet Referendum". Modern Asian Studies. 47 (1): 262. doi:10.1017/S0026749X1200056X. JSTOR23359785. S2CID145546471. They could also see that the benefits conferred by the tea industry on the province would also prove profitable for them. For example, those who were literate were able to obtain numerous clerical and medical appointments in tea estates, and the demand for rice to feed the tea labourers noticeably augmented its price in Sylhet and Assam enabling the Zaminders (mostly Hindu) to dispose of their produce at a better price than would have been possible had they been obliged to export it to Bengal.
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