| Date | 25 August 2016– 27 August 2016 |
|---|---|
| Location | Grozny, Chechnya, Russia |
| Also known as | Grozny Conference Chechnya Conference The World Islamic Сonference 'Who are Ahl al-Sunnah wa al-Jama'ah?' |
| Organized by | Shaykh Ahmad Kadyrov Regional Charitable Fund Foundation for Chechen Islamic Culture and Education Tabah Foundation Muslim Council of Elders[1][2] |
| Participants | Over 200 Muslim scholars-theologians and religious leaders from various Islamic schools of thought from Egypt, Syria, Lebanon, Jordan, Yemen, Morocco, Kuwait, Sudan, Qatar, India, Indonesia, Malaysia, Britain, Russia, South Africa, Uzbekistan, and Azerbaijan[2][3][4][5] |
| Previous event | Sufism: Personal Security and State Stability[6] |
| Website | Official website |
The 2016 conference on Sunni Islam in Grozny was convened to define the term "Ahl al-Sunnah wa al-Jama'ah",[7] i.e. who are "the people of Sunnah and majority Muslim community",[8][Note 1] and oppose Takfiri groups.[10] The conference was held in the Chechen Republic capital of Grozny[11] from 25 to 27 August 2016, sponsored by the president of Chechnya, Ramzan Kadyrov, and attended by approximately 200 Muslim scholars from 30 countries, especially from Russia, Egypt, Syria, Libya, Kuwait, Sudan, Jordan, etc. at the invitation of Yemeni Sufi preacher, Ali al-Jifri.[7][12]
The conference was dedicated to the 65th anniversary of the birth of Kadyrov's father, Akhmad Kadyrov, the first President of Chechnya.[13][14]
The conference was notable for excluding representatives of Wahhabi and Salafi movements, and for its definition of Sunni Muslims in the final communiqué of the conference that included Sufis, Ash'aris and Maturidis, but not Wahhabis or Salafis.[7][8] It condemned Salafism and Wahhabism as "misguided" sects, along with extremist groups such as ISIS, Hizb ut-Tahrir, the Muslim Brotherhood and others.[3][15]
The conference definition stated:
“Ahl al-Sunnah wa al-Jama'ah are the Ash'aris and Maturidis (adherents of the theological systems of Imam Abu Mansur al-Maturidi and Imam Abu al-Hasan al-Ash'ari). In matters of belief, they are followers of any of the four schools of thought (Hanafi, Maliki, Shafi’i or Hanbali) and are also the followers of the Sufism of Imam Junaid al-Baghdadi in doctrines, manners and [spiritual] purification."[16]
Over 200 Muslim scholars-theologians and religious leaders from various Islamic schools of thought from 30 countries all over the world, including Egypt, Syria, Lebanon, Jordan, Yemen, Morocco, Libya, Kuwait, Sudan, Qatar, Iraq, India, Indonesia, Britain, Russia, South Africa, Uzbekistan, and Azerbaijan.[2][17][3][15][4][5][18]
Among the notable scholars and preachers in attendance were:[19][5][12]
The conference participants reflected their support for what in Russia is considered “traditional” Islam.[23] Some suggestions came out of the conference, including recommendations to:[17]
The conference evoked a torrent of condemnation and criticism followed from the Saudi Council of Senior Scholars—as well as from the scholars of the Salafi, Wahhabi, and Ikhwani movements—for what they perceived as Russian meddling in regional politics via religion, and the implied condemnation of Salafis as Kharijites, Karramiyya, or deviants.[24][1][25] Twenty-one Sunni religious institutions across the world signed a petition of support to Salafis, expressing solidarity with them and called for unity, emphasizing that the conference participants only represent themselves.[26] Syrian Sufi scholar Hasan al-Dugim condemned the conference as a sham and defended the "Salafi brothers"; arguing that they are closer to Sufis than "Putin's scholars". The conference was seen as an attempt to cause rift amongst Sunnis and furthering sectarian divide by a magnitude of Salafi, Ikhwani and Deobandi scholars, as the conference was mainly attended by scholars of Sunni Sufi or Barelvi inclination.
The International Association of Muslim Scholars, an organization led by Muslim Brotherhood-linked Islamist Yusuf al-Qaradawi, reportedly criticized the conference as "a shameful attempt to sow dissent within the Muslim community."[13] The conference has also been widely criticised for toeing a Russian government line. Prominent Russian religious leaders avoided the conference in protest.[23] The chairman of the Spiritual Administration of Muslims of Moscow, Ildar Alyautdinov, expressed his disillusionment with the resolution of the conference.[27]
In response to the widespread criticism received in the Islamic World, Al-Azhar publicly distanced itself from the conference and in mid-October sent a high-level delegation led by the senior Azhari scholar, Shaykh Abbas Shouman to Saudi Arabia and reconciled with the Salafi religious establishment, including the Grand Mufti Abdul Azeez Aal-Shaykh.[28]
