Abdul Hamid Khan Bhashani (12 December 1880 – 17 November 1976), often shortened as Maulana Bhashani, was a Bengali politician. His political tenure spanned the British colonial India, Pakistan and Bangladesh periods. Maulana Bhashani was popularly known by the honorary title Mozlum Jananeta (Leader of the Oppressed) for his lifelong stance advocating for the poor.[2] He gained nationwide mass popularity among the peasants and helped to build the East Pakistan Peasant Association.[3] Owing to his political leaning to the left, often dubbed Islamic Socialism,[4][5] he was also called 'The Red Maulana'.[6][7] He is considered as one of the main pillars of Bangladeshi independence of 1971.
An alumnus of Darul Uloom Deoband, and participant in the Khilafat Movement protesting the dissolution of the Ottoman Empire, he led the Muslims of Assam in a successful campaign during the 1947 Sylhet Referendum, through which Sylhet chose to become part of the Pakistan national project. He was the founder and President of the Pakistan Awami Muslim League (AML) which later became the Awami League (AL). Later however, owing to differences with the right-leaning leaders in the AML, such as Huseyn Shaheed Suhrawardy, on the issue of autonomy for East Pakistan, he formed a new progressive party called the National Awami Party (NAP). Bhashani also differed with Suhrawardy when the latter, as Prime Minister of Pakistan, decided to join the US-led defence pacts CENTO and SEATO. He disagreed with Pakistan's growing ties with the United States.[8]
The split of the left-wing camp into pro-Moscow and pro-Beijing factions eventually led to the break-up of NAP into two separate parties; the pro-Moscow faction being led by Muzaffar Ahmed. After Pakistan's 1965 war with India, he showed some support for Field Marshal Ayub Khan's regime for its China-leaning foreign policy; but later he provided leadership to a mass uprising against the regime in 1968–69 with support from Fatima Jinnah.[9]
American journalist Dan Coggin, writing for Time, credited Bhashani, "as much as any one man", for instigating the 1969 Mass uprising in East Pakistan that culminated in the collapse of the Ayub Khan regime[10] and the release of Sheikh Mujibur Rahman and the others accused in the Agartala conspiracy case.[11] According to lay author S. Akhtar Ehtisham, Bhashani's decision to boycott the 1970 Pakistan general elections effectively led to the electoral landslide by his erstwhile opponent Mujibur Rahman. The Awami League, without any viable opposition in East Pakistan, won 160 of the 162 seats in the province and thus gained a majority in the Pakistan National Assembly.[12]
Early life
Abdul Hamid Khan (Chega Mia) was born on 12 December 1880 to an upper middle classBengali Muslim family in Dhangara Palli, then part of the Pabna District of the Bengal Presidency (present-day Sirajganj District, Bangladesh). His father, Haji Sharafat Ali Khan, was a grocer and farmer who died when Bhashani was nine. His mother, Musammat Marijan Bibi, was a housewife and he had two brothers and one elder sister. His grandfather, Haji Keramat Ali Khan, died along with Bhashani's mother and all of his siblings during a cholera epidemic in the mid-1890s. He was then briefly raised by his uncle Haji Ibrahim Ali Khan.[13]
Bhashani became a student of Mawlana Abdul Bari Chishti at his madrasa (est. c. 1887) in Sirajganj.[14] He then spent some time under the care and discipleship of Sayyid Nasir ad-Din al-Baghdadi, an Islamic preacher from Iraq who had arrived in Sirajganj during his childhood. In 1893, he moved to the estate of Zamindar Shamsuddin Ahmad Chowdhury in Panchbibi. He was employed as a teacher at the Panchbibi madrasa and as a personal tutor to the zamindar's children. He left Panchbibi in 1897 to join al-Baghdadi in his travels to Assam and participated in the 1903 movement there.[15]
In 1917, Bhashani became politically active after being inspired by Chittaranjan Das and Mohammad Ali Jauhar, eventually joining the Congress Party in 1919. In 1920, he was arrested and imprisoned for ten months for his involvement in the non-cooperation movement. After being released, he participated in the Khilafat movement and became a founding member of Chittaranjan Das' Swaraj Party in 1923. He returned to Assam with his wife, Alema Khatun, in 1926 where he initiated its first farmer-labourer movement. In 1929, Bhashani organised the First Farmers' Conference in Bhashan Char, an island on the Brahmaputra River in Dhubri, Assam. He became popularly known by the nisba of Bhashani due to this connection with Bhashan Char.[16]
Bhashani joined the Muslim League in 1930. He was elected as an MLA at the Assam Legislative Assembly for the Dhubri (South) constituency in 1937 and served until 1946.[17] In April 1944, he was elected president of the Assam Muslim League at its Barpeta session and thereafter devoted himself to the Pakistan Movement.[18]
Early Pakistan days
After the establishment of India and Pakistan in 1947, following the exit of the British, Bhashani planned his anti-establishment course of action. On 23 June 1949, he founded the East Pakistan Awami Muslim League. [19] Bhasani was elected its president with Shamsul Huq as its General Secretary. On 24 July 1949 he organised the first meeting of Awami Muslim League at Armanitola, Dhaka, during which Yar Mohammad Khan contributed and finally established the party in Dhaka.[citation needed]
On 31 January 1952, he formed the "All Party Language Movement Committee" at the Dhaka Bar Library. He campaigned for the recognition of Bangla as a national language in Pakistan.[20] The National Democratic Front was established under his leadership on 4 December 1953. He renamed the Awami Muslim League as the Awami League by removing "Muslim" from its official name in the council session of Awami League held on 21–23 October 1955.[21]
The Muslim League government both in the centre and in the province of East Pakistan lost considerable popularity after the Language Movement of 1952. It was seen as not being capable or interested in protecting the interests of East Pakistan. With an election to be held in the province in 1954, a new political party emerged to challenge the Muslim League. It was called the United Front and comprised the party led by Bhashani and the Krishak Sramik Party led by A. K. Fazlul Huq, former Prime Minister of Bengal. The Awami League, under Huseyn Shaheed Suhrawardy also joined the alliance. The United Front won the provincial election in East Pakistan by defeating the Muslim League.[22]
In May 1954, Bhashani went to Stockholm. He was barred from returning to East Bengal by the government of Iskander Mirza and branded a communist.[23] Between 7 and 23 May 1956, Bhashani went on a hunger strike to demand food for famine affected people.
During the Kagmaree Conference of Awami League held on 7–8 February 1957, Bhashani left the West Pakistani authority which had acted negatively against East Pakistan.[24] On 24–25 July 1957, Bhashani convened the conference of All-Pakistan Democratic Activists. On 25 July he formed the National Awami Party. Bhashani was elected the President with Mahmudul Huq Osmani, as General Secretary.
According to Ehtisham, Bhashani played a crucial role in the opposition's decision to nominate Fatima Jinnah as a candidate in the 1965 Pakistani presidential election, instead of Azam Khan. Fatima Jinnah was initially scornful of an opposition attempt to nominate her, however on Bhashani's personal intervention, she agreed to be their joint candidate.[25]
Despite this pledged support for Fatima Jinnah, Bhashani was controversially alleged to have become inactive during the Opposition's Presidential campaign ostensibly because of Ayub Khan's pro-China leanings; Sherbaz Khan Mazari later alleged that Bhashani was bribed by Zulfikar Ali Bhutto.[26]
In 1969 Bhashani launched a movement for the withdrawal of the Agartala Conspiracy Case and the release of Sheikh Mujib.[27]American journalist Dan Coggin, writing for Time, credited Bhashani, "as much as any one man", for instigating the 1969 Mass uprising in East Pakistan that culminated in the collapse of the Ayub Khan regime.[10] In 1970 Bhashani called for the independence of East Pakistan consistent with the 1940 Lahore Resolution.[28]
Bhashani, with his National Awami party, had organised an International Kisan conference from 23 to 25 March 1970 in Toba Tek Singh District. During the conference, he asked the Government of Pakistan to hold a referendum asking the population if they wanted Islamic Socialism. He warned that there might be guerrilla warfare if the military government failed to do so.[5]
War of Independence 1971
Moulana Abdul Hamid Khan Bhashani was the Chairman of Sorbodoliyo Songram Parisad in 1971. Bhashani asked China to aid Bangladesh in its liberation war. His request was not answered by China.[29]
Career in independent Bangladesh
Following independence, Bhashani wanted to play the role of a responsible opposition.[citation needed] The progressive forces quickly gathered around him and strengthened the National Awami Party with Kazi Zafar Ahmed as its General Secretary. But soon factional differences among the progressive forces emerged and weakened Bhashani's position.[citation needed]
Bhashani was highly critical of the authoritarian style of the Awami League and BAKSAL government.[30] He also warned Sheikh Mujibur Rahman against the ever-rising corruption and political chaos in his own government happening unbeknownst to him. Bhashani was deeply shocked at the killing of Mujib, for whom he had a lot of fatherly affection and his family members. The person who conveyed the news of Mujib's demise described how Bhashani cried and then went to his prayer room to offer prayer.
At the time, the government of Bangladesh unofficially supported Bhashani's Farakka Long March. Navy Chief Rear Admiral M. H. Khan was in charge of providing logistics.[citation needed] Hundreds of thousands of people from all walks of life from all over the country gathered in Rajshahi to participate in the Long March.[citation needed]
On the morning of 16 March 1976, Bhashani addressed a gathering of people at the Madrash Maidan in Rajshahi, from where the Long March commenced.[citation needed] Hundreds of thousands of people walked more than 100 kilometres on foot for days. The March continued to Kansat, a place near the India-Bangladesh border, close to the Farakka barrage.[citation needed]
Bhashani's Farakka Long March was the first popular movement against India by Bangladeshi people who demanded a rightful distribution of the Ganges' water.[33] Since then the Farakka Long March Day has been observed on 16 March every year in Bangladesh.
Political philosophy
In the early 1950s, he felt that an integrated Pakistan was no longer maintainable due to the hegemony of West Pakistan. At the Kagmari Conference, he bade farewell to West Pakistan by saying As-salamu alaykum which soon became a reference quote.[24] He declined to participate in the national election of 1970 saying that it would only help perpetuate rule by West Pakistan. From 1969 his favourite slogans were Swadhin Bangla Zindabad and Azad Bangla Zindabad. His dream of an independent Bengal came true when Bangladesh was established as an independent nation-state in 1971. He advocated for the separation of State and religion. He was a pious Muslim who was in favour of socialism. He spoke out against Bangladesh Jamaat-e-Islami and its politics.[34]
Journalism
The Daily Ittefaq has been the most popular Bengali newspaper of Bangladesh since the early 1970s. However, its precursor was the Weekly Ittefaq. After the British left South Asia in 1947, the Muslim League emerged as the governing political party. Soon opposition movements started and a political party named Awami Muslim League was founded with Bhashani as one of the central figures. Against this backdrop, Bhashani and Yar Mohammad Khan started publishing the Weekly Ittefaq in 1949. The popular weekly publication was a critique of the Muslim League government.[35] The journalist Tofazzal Hossain Manik Miah worked as its editor. Manik Miah took over the paper as its editor and publisher on 14 August 1951.[36]
On 25 February 1972, Bhashani started publishing a weekly Haq Katha and it soon achieved wide circulation. It was outspoken about the irregularities and misrule of the Awami League government established after the independence of Bangladesh.[citation needed] It was a pro-Chinese and socialist weekly.[37] It was edited by Irfanul Bari, Bhashani's subordinate. The weekly was subsequently banned by Sheikh Mujib.[citation needed]
Bhashani married three times. In 1925, he married Alema Khatun, the daughter of Shakiruddin Choudhury, the Zamindar of Panchbibi. Khatun inherited her father's estates and donated them entirely to Bhashani's Haqqul Ebad Mission. They had two daughters and two sons. His third wife, Hamida Khanom (1918–1964), was the daughter of Qasimuddin Sarkar, the Zamindar of Kanchanpur affiliated with the peasant's movement in Bogra. They had one son and two daughters together.[13]
Death
Bhashani died on 17 November 1976 in Dhaka, Bangladesh, aged 96, and was buried at Santosh, Tangail.[38]
Legacy
the shrine of Abdul Hamid Khan Bhasani and his wife Alema Khatun in Santosh, Dhaka.
Bhashani is regarded as the proponent of anti-imperialist, non-communal and left-leaning politics by his admirers in present-day Bangladesh and beyond.[39][40] In 2013, the Awami League Government of Bangladesh reduced his presence in school curricula.[41] In 2004, Bhashani was ranked number 8 in BBC's poll of the Greatest Bengali of all time.[42]
^ abIqtidar, Humeira (2011). Secularizing Islamists?: Jama'at-e-Islami and Jama'at-ud-Da'wa in Urban Pakistan. University of Chicago Press. p. 81. ISBN9780226384702.
^Kumillai, Muhammad Hifzur Rahman (2018). "٢٦٢٥ - الشيخ الفاضل مولانا عبد الباري الجشتي، رحمه الله تعالى". البدور المضية في تراجم الحنفية (in Arabic). Cairo: Dar as-Salih.
^ abAhmed, Salahuddin (2004). Bangladesh: Past and Present. APH Publishing. ISBN9788176484695.
^Ehtisham, S. Akhtar (2008). A Medical Doctor Examines Life on Three Continents: A Pakistani View. Algora Publishing. p. 66. ISBN978-0-87586-634-5. Bhashani proposed the name of Miss Fatima Jinnah ... But she despised the opposition leaders ... and summarily dismissed them, telling them that if they had not perversely and ineptly dragged the country to the current deplorable state, they would not be begging her at her age to contest an election ... Bhashani ... was perhaps the only person in the ranks of the opposition for whom she had some respect. He went to see Miss Jinnah alone ... He played on the elderly lady's heart strings, telling her ... your brother made Pakistan, it is up to you to save it ... Miss Jinnah agreed to don the mantle of the savior.
^Mazari, Sherbaz Khan (1999). A Journey to Disillusionment. Karachi: Oxford University Press. p. 150. ISBN978-0-19-579076-4. Bashani was the first to back out on Miss Jinnah. His excuse at that time was that as China (his party's overseas mentor) had friendly relations with Ayub Khan's regime, he was not in a position to oppose Ayub Khan. Later, however it became an open secret that Bhutto ... bribed Bashani with Rs 500,000 to ensure withdrawal of his support from the COP. Some years later I confronted Bashani with this accusation. The Maulana did not bother to deny it.
^McDermott, Rachel Fell (2014). Sources of Indian Tradition: Modern India, Pakistan, and Bangladesh. Columbia University Press. p. 883. ISBN978-0-231-51092-9.
^Basu, Subho (2001). "Bangladesh". In Jones, Derek (ed.). Censorship: A World Encyclopedia. Vol. I. Fitzroy Dearborn Publishers. p. 176. ISBN1-57958-135-8. Retrieved 23 January 2016.
