An Aboriginal reserve, also called simply reserve, was a government-run settlement for Aboriginal Australians, created under various state and federal legislation. Along with missions and other institutions, they were used from the 19th century to the 1960s to keep Aboriginal people separate from the white Australian population, for various reasons perceived by the government of the day. The Aboriginal reserve laws gave governments much power over all aspects of Aboriginal people’s lives.

Protectors of Aborigines and (later) Aboriginal Protection Boards were appointed to look after the interests of the Aboriginal people.

History

Aboriginal reserves were used from the nineteenth century to keep Aboriginal people separate from the white Australian population, often ostensibly for their protection.[1][2]

Protectors of Aborigines had been appointed from as early as 1836 in South Australia (with Matthew Moorhouse as the first gazetted appointment as Chief Protector in 1839),[3] with the Governor proclaiming that Aboriginal people were "to be considered as much under the safeguard of the law as the Colonists themselves, and equally entitled to the Privileges of British Subjects". Under the Aboriginal Orphans Ordinance 1844 the Protector was made legal guardian of "every half-caste and other unprotected Aboriginal child whose parents are dead or unknown". Schools and reserves were set up. Despite these attempts at protection, Moorhouse himself presided over the Rufus River massacre in 1841. The office of Protector was abolished in 1856; within four years, 35 of the 42 Aboriginal reserves had been leased to settlers.[4] In 1839 George Augustus Robinson was appointed the first Chief Protector Victoria in 1839.[5]

In the second half of the 19th century, in an attempt to reduce the violence on the frontiers, devastation by disease and to provide a "humane" environment for Aboriginal people, perceived as a dying race, the states' colonial governments passed legislation designed to "protect" them. The idea was that by legislating to create certain territory for Aboriginal people, the clashes over land would stop, and the Aboriginal people would become less reliant on government rations by using the land to farm.[1][2]

Aboriginal Protection Boards were created in most states:[1][2]

Impact

The Aboriginal reserve laws gave governments much power over all aspects of Aboriginal people’s lives. They lost basic human rights like freedom of movement, custody of children and control over property. In some states and the Northern Territory, the Chief Protector had legal guardianship over all Aboriginal children, ahead of the parents. These policies were at their worst in the 1930s. "In the name of protection", suggest the authors of the 1997 Bringing Them Home report, "Indigenous people were subject to near-total control". The forcible removal of children from their families led to what became known as the Stolen Generations.[1][2]

Examples

See also: Category:Australian Aboriginal missions

South Australia

Queensland

Before the Aboriginals Protection and Restriction of the Sale of Opium Act 1897, various religious organisations had established a number of mission stations, and the Colony of Queensland government had gazetted small areas as reserves for Aboriginal people to use. Once the Act was passed, all Aboriginal reserves became subject to the Act. For several of these reserves, Superintendents were appointed to carry out the provisions of the Act, and missionaries who had been running Aboriginal settlements also became Superintendents. However, the majority of reserves in Queensland were never "managed" reserves; they had no Superintendent and were usually controlled by the Local Protector of Aborigines.[18]

Victoria

References

  1. ^ a b c d Neumann, Klaus; Tavan, Gwenda (2009). "Chapter 4. 'A modern-day concentration camp': using history to make sense of Australian immigration detention centres". In Neumann, Klaus; Tavan, Gwenda (eds.). Does History Matter?: making and debating citizenship, immigration and refugee policy in Australia and New Zealand. ANU Press. doi:10.22459/DHM.09.2009. ISBN 9781921536946. Retrieved 4 February 2020.
  2. ^ a b c d Neumann, Klaus, 1958-; Tavan, Gwenda (2009), "Chapter 4. 'A modern-day concentration camp': using history to make sense of Australian immigration detention centres", Does history matter?: making and debating citizenship, immigration and refugee policy in Australia and New Zealand, ANU E Press, ISBN 978-1-921536-95-3((citation)): CS1 maint: multiple names: authors list (link)
  3. ^ a b c Lane, Jo, ed. (January 2013). "Protector of Aborigines Out Letter-Book 7: December 8th, 1892 to September 4th, 1906: Including List of Addressees, and Subject Index" (PDF). Transcribed and indexed by Jo Lane: 2. Retrieved 5 February 2020. ((cite journal)): Cite journal requires |journal= (help)
  4. ^ a b "Chapter 8: South Australia". Bringing Them Home. 1997. Retrieved 5 February 2020.
  5. ^ "Robinson, George Augustus (1791–1866)". Australian Dictionary of Biography. Vol. 2. Melbourne University Press. 1967. ISSN 1833-7538. Retrieved 5 February 2020 – via National Centre of Biography, Australian National University.
  6. ^ "Queensland". Australian Institute of Aboriginal and Torres Strait Islander Studies. 10 December 2015. Retrieved 5 February 2020.
  7. ^ "Aboriginals Protection and Restriction of the Sale of Opium Act 1897 (Qld)". Documenting a Democracy. Museum of Australian Democracy. Retrieved 8 February 2020.
  8. ^ "Aborigines Act 1897 - Legislation - Western Australia". Find & Connect. 28 June 2011. Retrieved 5 February 2020.
  9. ^ Note: Neumann mentions 1905 - need to establish what happened in that year.
  10. ^ "The Northern Territory Aboriginals Act (No 1024 of 1910)". Australasian Legal Information Institute. Retrieved 5 February 2020.
  11. ^ a b "Aboriginals Ordinance No. 9 of 1918 (Cth)". Museum of Australian Democracy. Retrieved 5 February 2020.
  12. ^ Chapter 13 Grounds for Reparation. Bringing them home. Human Rights and Equal Opportunity Commission. April 1997. Retrieved 5 February 2020.
  13. ^ Horton, D. (1994) The Encyclopaedia of Aboriginal Australia : Aboriginal and Torres Strait Islander history, society and culture; Vol. 2 M-Z, Australian Institute of Aboriginal and Torres Strait Islander Studies: Canberra. ISBN 0855752505.
  14. ^ Jenkin, G. (1979) Conquest of the Ngarrindjeri, Rigby: Adelaide. ISBN 0-7270-1112-X. Page 930.
  15. ^ a b "Royal Commission on the Aborigines (1913 - 1916)". Find & Connect. 21 February 2011. Retrieved 18 February 2020.
  16. ^ "Royal Commission on the Aborigines" (PDF). South Australia. Government Printer. 1913. Retrieved 18 February 2020. ((cite journal)): Cite journal requires |journal= (help)
  17. ^ a b "Chapter 8 South Australia". Bringing Them Home. 1995. Retrieved 18 February 2020.
  18. ^ "Community history". State Library Of Queensland. Retrieved 28 February 2020.

Further reading