| Acts 15 | |
|---|---|
.jpg) Acts 15:22–24 in Latin (left column) and Greek (right column) in Codex Laudianus, written about AD 550. | |
| Book | Acts of the Apostles |
| Category | Church history |
| Christian Bible part | New Testament |
| Order in the Christian part | 5 |
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey.[1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.[2]
The original text was written in Koine Greek. This chapter is divided into 41 verses.
Some early manuscripts containing the text of this chapter are:
This chapter mentions the following places (in order of appearance):
The journey of Paul and Barnabas to Jerusalem and the Council of Jerusalem is generally considered to have taken place around 48 [7] – 50 AD.
The circumcision controversy began in Antioch, when 'certain men' (Greek: τινες, certain 'people' in the NIV translation) came from Judea teaching that salvation was dependent on circumcision according to the Mosaic law. The People's New Testament Commentary [8] called them 'the Judaizing Teachers';[9] Paul called them and others with the same teaching 'false brethren secretly brought in'.[10]
The dispute which arose resulted in a decision to send Paul and Barnabas to Jerusalem, to seek a resolution to the issue. In Jerusalem the pro-circumcision case was argued by 'some of the sect of the Pharisees who believed'.[11]
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Main article: Council of Jerusalem |
The account of Jerusalem Council is bracketed by the scenes in Antioch (verses 1–5 opening; verses 30–35 closing) as an indication that the narrator shifted from Jerusalem to Antioch as 'home ground', and might not have access to the developments in Jerusalem since Peter left that city in Acts 12:17.[12]
The council listened to James because he was the first of the three pillars of church (see Galatians 2:9). He was the leader of the church in Jerusalem until he was stoned to death at the insistence of the high priest in 62 AD. James was the Lord Jesus Christ's half brother, the one who did not believe until the Lord appeared to him privately after the Resurrection (see 1 Corinthians 15:7).[14]
Armed with the apostolic decree, Paul and Barnabas triumphantly returned to Antioch, accompanied by the Jerusalem delegates, Judas (surnamed Barsabbas) and Silas (verses 22, 32), who provided encouragement and strengthening (cf. Acts 14:22), just like Barnabas, who was originally sent from Jerusalem to Antioch (Acts 11:22–24).[1]
This section opens the account of Paul's second journey (Acts 15:36–18:23) which started after an unspecified interval (verse 36), without the formal commissioning ceremony as in the first one and was simply aimed to revisit converts from the previous mission (verse 36).[18] Paul parted ways with Barnabas before the departure (verses 37–39), and Barnabas disappears from the remaining chapters of Acts, although Paul mentions him in his first epistle to the Corinthians (1 Corinthians 9:6). Silas of Jerusalem (also called "Silvanus" in Latinized form), who is a 'prophet' and anointed by the Holy Spirit (Acts 15:32; like Paul and Barnabas), became Paul's new companion (verse 40). Paul and Silas began the journey through the Taurus Mountains passing Paul's home territory of Cilicia (verse 41), following the route along southern Anatolia (now Turkey) across the Cilician Gates.[18] Later, they evangelized Macedonia and Achaea (1 Thessalonians 1:1; 2 Corinthians 1:19).[18]
