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((short description|Demographic resident in Ghana))
((Use dmy dates|date=May 2023))
((More citations needed|date=August 2021)) 
((Infobox ethnic group|
|group= African Americans in Ghana 
|population=3,000 - 5,000<ref>((cite web |last1=Essa |first1=Azad |title=Why some African Americans are moving to Africa |url=https://www.aljazeera.com/indepth/features/african-americans-moving-africa-180116092736345.html |website=www.aljazeera.com|date= January 18, 2018))</ref>
|popplace=[[Accra]]
|rels=[[Protestantism]] (majority)<br>[[Islam]], other religions (minority)
|langs=((hlist|English ([[American English]], [[Ghanaian Pidgin English|Ghanaian English]])|French|[[Akan language|Akan]]|Others))
|related=[[Americo-Liberian]], [[Sierra Leone Creole people|Sierra Leone Creole]], [[African Americans]], [[Tabom People]]))

((African American topics sidebar))

The history of '''African Americans in Ghana''' goes back to individuals such as American [[civil rights]] activist and writer [[W. E. B. Du Bois]] (1868–1963), who settled in [[Ghana]] in the last years of his life and is buried in the capital, [[Accra]]. Since then, other African Americans who are descended from slaves imported from areas within the present-day jurisdiction of Ghana and neighboring states have applied for permanent resident status in Ghana. As of 2015, the number of African American residents has been estimated at around 3,000 people, a large portion of whom live in Accra.<ref>((Cite web |date=2015-03-30 |title=African-Americans resettle in Africa |url=https://www.un.org/africarenewal/magazine/april-2015/african-americans-resettle-africa |access-date=2023-05-01 |website=Africa Renewal |language=en))</ref>

== Ghana's Independence ==
The [[Gold Coast (British colony)|Gold Coast]] was a [[British Empire|British colony]] that was located on the West Coast of Africa. On March 6, 1957, the Gold Coast, renamed [[Ghana]], became the first colony in the [[Sub-Saharan Africa|Sub-Saharan]] region of Africa to gain its independence from European colonial rule under the leadership of its first president, [[Kwame Nkrumah]]. Ghana’s status as the first independent African country and Nkrumah’s actions as president of Ghana were decisive factors in the migration of African Americans to the newly-established nation, due to the symbol it shared with freedom, and Nkrumah as a liberator.<ref>((Cite journal |last=Davidson Jr. |first=Roger. A |date=1997 |title=A Question of Freedom: African Americans and Ghanaian Independence |url=https://www.jstor.org/stable/44177269 |journal=Negro History Bulletin |volume=60 |issue=3 |pages=6–12 |via=JSTOR))</ref>

== African-American perspectives of Ghana ==
Ghana’s independence had an important impact on African-American views of Africa. This is because, “[for] perhaps the first time, Africa surpassed America in terms of not only what it seemed to represent symbolically, but also in terms of its objective reality. As a result, black Americans looked to Ghana as that new Promised Land”.<ref name=":0">((cite journal|last=Catsam|first=Derek|date=2008|title=African Americans, American Africans, and the Idea of an African Homeland|journal=Reviews in American History|volume=36|issue=1|pages=83–88|doi=10.1353/rah.2008.0001|s2cid=143910818|issn=1080-6628))</ref> As Ghana became a free nation, it carried the hopes and dreams of people who identified with the African continent.

Ghana served as a symbol of inspiration to people of African descent, that Africa was not the barbaric land that it was made out to be. It pushed Black Americans to recreate their view of post-colonial Africa and its possible futures.<ref>((cite book|title=Proudly We Can Be Africans|last=Meriwether|first=James H.|s2cid=153071659|date=April 29, 2002|publisher=University of North Carolina Press |isbn=9780807826690 |doi=10.5149/9780807860410_meriwether))</ref> Ghana served as a place where Blacks could go to escape the racism that they experienced in the United States and the criticism they faced when they criticized the racist American society.<ref name=":0" />

Surrounded by Africans, African Americans felt that they could be reunited with long-lost relatives in their homeland. However, some argue that these perceptions of Africa by African Americans were detrimental to African American experiences in Ghana. According to Derek Catsam, "the African American image of Africa has historically been no less warped [than the White American image] but has been characterized by romanticism, [[fetishism]], and nostalgia. Black Americans have often perpetuated an uncomplicated view of Africa as a vestigial homeland awaiting the return of its lost souls."<ref>((Cite web |last=Catsam |first=Derek Charles |date=March 2008 |title=African Americans, American Africans, and the Idea of an African Homeland |url=https://muse.jhu.edu/article/233150 |series=Reviews in American History Volume 36, Number 1 |publisher=Johns Hopkins University Press |pages=83–88))</ref>

While this view has tended to be more charitable toward Africa than the more generalized American view, it is not necessarily less problematic."<ref name=":0" /> He argues that while African-American views of Africa were more positive than the general American view, they, similar to the general American view, differed greatly from the African reality. This difference heavily affected African Americans' experiences in Ghana and their views of it following their migration to the country. Nonetheless, African-American perspectives of Ghana had a great impact on their experiences in Ghana and their interactions with Africans.

Ghana further allowed for hope to be brought to African Americans who chose to remain in the United States. In his sermon on the Exodus in 1957, [[Martin Luther King Jr.]] highlighted that the way to gain equality could be achieved, as the demonstration that Ghana had given them hope. They also needed to, however, persevere and not give up, even when it appeared that they had gained equality.<ref>((Cite web |last=Luther King |first=Martin Jr. |date=7 April 1957 |title="The Birth of a New Nation," Sermon Delivered at Dexter Avenue Baptist Church |url=https://kinginstitute.stanford.edu/king-papers/documents/birth-new-nation-sermon-delivered-dexter-avenue-baptist-church |website=Stanford University))</ref>

== 20th-century migrations ==
In the mid-1950s, there began a new era in which African Americans began to migrate to Ghana as a result of its independence. African Americans, especially civil rights activists such as [[W. E. B. Du Bois]] and [[Julian Bond]], went to Ghana to aid the country’s development and escape the racism of the United States. Some went to Ghana due to its nonalignment as a country during the [[Cold War]].

Kwame Nkrumah constantly tried to keep Ghana independent from the influences of the West and the [[Soviet Union]], and Black expatriates, especially radicals, saw this as an opportunity to express their views and not have to deal with the criticism they faced in America. Nkrumah, knowing that Ghana would need international connections to assist in its development and the independence of every other country on the African continent, welcomed African Americans into the country and even brought American civil rights leaders into his inner circle as advisors and political allies.<ref name=":1">((cite journal|last=Commander|first=Michelle D.|date=2007|title=Ghana at Fifty: Moving Toward Kwame Nkrumah's Pan-African Dream|journal=American Quarterly|volume=59|issue=2|pages=421–441|doi=10.1353/aq.2007.0036|s2cid=145734135|issn=1080-6490))</ref>

== African Americans in Ghanaian politics ==
Black American activists who went to Ghana to “[engage] with [[Pan-Africanism|Pan-Africanist]] and socialist thought under the tutelage of Ghana’s President Kwame Nkrumah and African diasporan political exiles” (Commander 6) typically ended up involved with Ghanaian politics, whether indirectly or actively. Some like [[Maya Angelou]] became close with Ghanaian officials and even Nkrumah himself, allowing them to express influence over political situations. They used their views to criticize and praise the Ghanaian government for its actions and influence how the officials governed Ghana. Particularly in her book ''[[All God's Children Need Traveling Shoes|All God's Children Need Travelling Shoes]] (1986),''<ref>((Cite book |last=Angelou |first=Maya |title=All God's Children Need Travelling Shoes |publisher=Viagro |year=1986 |location=London))</ref> she makes reference to her time in Ghana being a dream, and romanticizing it, in comparison to being an African-American in the United states.<ref>((Cite journal |last=Gruesser |first=John. C |date=1990 |title=Afro-American Travel Literature and Africanist Discourse |url=https://www.jstor.org/stable/2904063 |journal=Black American Literature Forum |volume=24 |issue=1 |pages=15 |via=JSTOR))</ref>

=== Ghanaian opinion of expatriates in the Government ===
As Black American expatriates began to be involved in Ghana’s government, non-American members of Ghana’s government began to become suspicious of Nkrumah’s ideals. They criticized the high governmental positions that foreigners were given upon coming to Ghana. This suspicion caused a lot of tension between the Ghanaians in the government and the African Americans in the government. The suspicion was so great that there was an assassination attempt on Nkrumah in 1962. Tensions continued to rise, so much so that "concerns about possible CIA infiltration, a severe economic downturn, and Nkrumah’s seeming support of a petty bourgeoisie led to the [[National Liberation Council]]'s 1966 military coup d'etat",<ref name=":1" /> which not only publicly opposed Nkrumah, but also weakened the African-American expatriate community.

==History==
As journalist [[Lydia Polgreen]] reported in 2005 in ''[[The New York Times]]'', the fact that Ghanaian slave exports to the Americas were so important between the 16th and 19th centuries has made Ghana currently try to attract the descendants of enslaved Africans from the [[Americas]] to return to settle there and make the country their new home – although not all are of Ghanaian descent. As reported by Valerie Papaya Mann, president of the African American Association of Ghana, thousands of African Americans now live in Ghana for at least part of the year. To encourage migration, or at least visits by African Americans, Ghana decided, in 2005, to offer them a special visa, but has not extended dual citizenship to African Americans.<ref name="Slave´s Diaspora">((cite news|url=https://www.nytimes.com/2005/12/27/international/africa/27ghana.html?_r=1&pagewanted=all|title= Ghana's Uneasy Embrace of Slavery's Diaspora|newspaper=The New York Times|author=Polgreen, Lydia|author-link=Lydia Polgreen|date= December 27, 2005|access-date=August 28, 2012))</ref><ref>Essien, Kwame, [http://www.allacademic.com/meta/p_mla_apa_research_citation/2/0/8/4/0/p208409_index.html "The Atlantic Diaspora: African American Communities in Ghana, 1980 to 2005"]. Paper presented at the annual meeting of the Association for the Study of African American Life and History, Atlanta Hilton, Charlotte, NC, December 15, 2013.</ref><ref>Mensah, Ishmael, [http://www.ghanaweb.com/GhanaHomePage/features/artikel.php?ID=59447 "Marketing Ghana As A Mecca For The African-American Tourist"], GhanaWeb, June 10, 2004.</ref><ref>[http://www.nathanielturner.com/ghana.htm "Ghana and The Right to Abode For African Americans"] ((Webarchive|url=https://web.archive.org/web/20170424054326/http://www.nathanielturner.com/ghana.htm |date=2017-04-24 )), ''ChickenBones''.</ref><ref>[https://web.archive.org/web/20070609201436/http://www.time.com/time/magazine/article/0,9171,1229122-3,00.html "Ghana's New Money"], ''[[Time magazine]]'', August 21, 2006.</ref>

Fourteen years later, African-American author [[Jacqueline Woodson]] wrote, again in ''The New York Times'', about her first visit to Ghana, where she found "a massive marketing campaign called 'Year of Return(('")). Woodson said that she wanted to visit Ghana again and again, but not to live there year-round, knowing she is not African, but African-American. She also wondered if social inequalities in Ghana today reflect the same mindset that permitted blacks to sell other blacks to whites.<ref>((cite news
|title=Jacqueline Woodson on Africa, America and Slavery's Fierce Undertow
|first=Jacqueline
|last=Woodson
|author-link=Jacqueline Woodson
|newspaper=The New York Times
|date=December 9, 2019
|url=https://www.nytimes.com/2019/12/09/travel/ghana-african-slave-trade-jacqueline-woodson.html?searchResultPosition=1))</ref>

The [[Year of Return, Ghana 2019]] is an initiative of the government of [[Ghana]] that is intended to encourage [[Africa]]n diasporans to come to Africa (specifically Ghana) to settle and invest in the continent. It was formally launched by [[President of Ghana|President]] [[Nana Akufo-Addo]] in September 2018 in [[Washington, D.C.]] as a program for Africans in the diaspora to unite with Africans. Its year, 2019, is symbolic, as it commemorates 400 years<ref>((cite web|url=https://news.yahoo.com/ghana-draws-african-american-tourists-return-030420845.html|title=Ghana draws African-American tourists with 'Year of Return'|first=Kent|last= Mensah|date=22 August 2019|website=news.yahoo.com|language=en-US|access-date=August 23, 2019))</ref> since the [[First Africans in Virginia|first enslaved Africans touched down]] in [[Jamestown, Virginia|Jamestown]], [[Virginia]] in the [[United States]].<ref name=":10">((cite web|url=https://www.un.org/africarenewal/magazine/december-2018-march-2019/2019-year-return-african-diaspora|title=2019: Year of return for African Diaspora ((!)) Africa Renewal|website=www.un.org|date=7 December 2018|access-date=August 18, 2019))</ref> The program also recognizes the diaspora's achievements and sacrifices in the time since that event.

The biannual Pan African Historical Theatre Project now known as [[Panafest]] has welcomed African Americans and others in the African Diaspora to Ghana since 1992 and was scheduled as a part of the Year of Return events in Ghana in 2019. The festival takes place in Accra, and among other locations, Cape Coast.<ref>((cite web|title=Visitors Flock to Ghana for Year of the Return Events|url=https://www.youtube.com/watch?v=A5504UsWxbA|publisher=VOA News|language=en|date= August 12, 2019| access-date=December 28, 2019|via=YouTube))</ref> The idea of this festival is to promote and enhance unity, [[Pan-Africanism]], and the development of the continent of Africa itself. Activities that occur at this festival are performances and work in the areas of theatre, drama, music, and poetry, among other things. Also, there are viewing of the durbar of chiefs, and tours to various places of interest, such as [[Slave Castle of Cape Coast|slave castle]] dungeons.

==Culture==
((Expand section|date=August 2021))
Organizations have been established to support Afro-American residents in Ghana, including the African-American Association of Ghana.<ref>((Cite web|url=https://aaaghana.org/|title=African-American Association of Ghana|website=aaaghana.org))</ref>

==Education==
((Expand section|date=August 2021))
[[American International School of Accra]] and [[Lincoln Community School]] are in Accra.

==Notable people==
* [[W. E. B. Du Bois]] (1868–1963), American civil-rights activist and co-founder of the [[NAACP]], received Ghanaian citizenship before his death.<ref>((Cite web|url=https://clas.wayne.edu/afamstudies/news/web-du-bois-in-ghana-56503|title=W.E.B. Du Bois in Ghana|date=15 November 2023|website=African American Studies|accessdate=9 December 2023))</ref>
* [[Robert Lee (dentist)|Robert Lee]] (1920–2010), dentist and activist for historic development of former slave castles.<ref>((cite web | title=Dentist Championed African-American Community In Ghana | website=NPR | date=7 July 2010 | url=https://www.npr.org/templates/story/story.php?storyId=128358259 | access-date=9 December 2023))</ref>
* [[Charles Odamtten Easmon]] (1913–1994), the first Ghanaian to qualify as a surgeon specialist, partially descended from African Americans.<ref>((Cite web|url=https://www.blackhistorymonth.org.uk/article/section/bhm-firsts/5772/|title=Charles Odamtten Easmon|date=14 February 2008|website=Black History Month 2023|accessdate=9 December 2023))</ref>
* [[Maya Angelou]] (1928–2014),  writer, visited and lived in Ghana,<ref>((Cite news |date=2014-06-04 |title=Letter from Africa: Maya Angelou’s broad embrace |language=en-GB |work=BBC News |url=https://www.bbc.com/news/world-africa-27679584 |access-date=2023-05-14))</ref> describing her experiences in her 1986 memoir ''[[All God's Children Need Traveling Shoes]]''.<ref>((Cite web |title=All God's Children Need Traveling Shoes by Maya Angelou: 9780679734048 ((!)) PenguinRandomHouse.com: Books |url=https://www.penguinrandomhouse.com/books/3909/all-gods-children-need-traveling-shoes-by-maya-angelou/ |access-date=2023-05-14 |website=PenguinRandomhouse.com |language=en-US))</ref>

==See also==
*[[African Americans in Africa]]
*[[Back-to-Africa movement]]
*[[Diaspora tourism]]
*[[Door of Return]]
*[[Ghana-United States relations]]
*[[Ghanaian American]]
*[[Genealogy tourism#Africa|Genealogy tourism (Africa)]]
*[[Immigration to Ghana#Return to roots: African Americans in Ghana|Return to roots]]
*[[Right of return#Ghana|Right of return (Ghana)]]
*[[Year of Return, Ghana 2019]]

==References==
((Reflist))

==External links==
* [https://www.facebook.com/AAAoG1 African-American Association of Ghana]

((African diaspora))
((African American topics))
((Americans abroad))
((African diaspora))
((Ethnic groups of Ghana))

[[Category:Ghanaian people of African-American descent| ]]
[[Category:African-American diaspora in Africa]]
[[Category:Ethnic groups in Ghana]]

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