((short description|Leadership of the Ahmadiyya Muslim Community))
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((more citations needed|date=November 2022))
((Ahmadiyya|Organizational structure))
The '''Ahmadiyya Caliphate''' is a non-political [[caliphate]] established on May 27, 1908, following the death of [[Mirza Ghulam Ahmad]], the founder of the [[Ahmadiyya Muslim Community]], who claimed to be a Prophet, a Messenger, the promised [[Messiah#Islam|Messiah]] and [[Mahdi]], the expected redeemer awaited by Muslims.<ref name="Melton">((cite book | url=https://books.google.com/books?id=v2yiyLLOj88C&pg=PA57 | title=Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices | page=57 | author=J. Gordon Melton, Martin Baumann| year=2010 | publisher=Abc-Clio | isbn=9781598842043 ))</ref> It is believed by Ahmadis to be the re-establishment of the [[Rightly Guided Caliph|''Rashidun'' Caliphate]] that commenced following the death of the Islamic prophet [[Muhammad]]. The caliphs are entitled ''Khalīfatul Masīh'' (((lang-ar|خليفة المسيح)); ((lang-en|Caliph of the Messiah))),<ref>((cite book | url=https://books.google.com/books?id=tCvhzGiDMYsC&pg=PA22 | title=Historical Dictionary of Islamic Fundamentalism | author=Mathieu Guidère | year= 2012 | page=22 | publisher=Scarecrow Press | isbn=9780810879652 | access-date=3 September 2014 | archive-url=https://web.archive.org/web/20150905205711/https://books.google.com/books?id=tCvhzGiDMYsC&pg=PA22&dq&hl=en&sa=X&ei=UwMHVMXQCaiI7Aba24C4Aw&ved=0CFIQ6AEwCQ | archive-date=5 September 2015 | url-status=live ))</ref> sometimes simply referred to as ''Khalifa'' (or Caliph). The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as ''[[Amir al-Mu'minin]]'' (Leader of the Faithful) and ''Imam Jama'at'' (Imam of the Community). The 5th and current Caliph of the Messiah of the Ahmadiyya Community is [[Mirza Masroor Ahmad]].

After the death of Ghulam Ahmad, his successors directed the Ahmadiyya Community from [[Qadian]], [[India]] which remained the headquarters of the community until 1947 with the creation of [[Pakistan]]. From this time on the headquarters remained in [[Rabwah]], a town built on land bought in Pakistan by the community in 1948. In 1984, [[Ordinance XX]] was promulgated by the government of Pakistan which prohibited Ahmadi Muslims from any public expression of the Islamic faith, rendering the caliph unable to perform his duties as the leader of the community. Due to these circumstances, the [[Mirza Tahir Ahmad|4th caliph]] left Pakistan and migrated to [[London]], England, provisionally moving the headquarters to the [[Fazl Mosque, London|Fazl Mosque]].<ref>((Cite web|url=https://www.alislam.org/khilafat/|title=Khilafat))</ref>

Since the Ahmadiyya is widely viewed as a [[heterodox]] movement by the mainstream of [[Sunni Islam|Sunni]] and [[Shia Islam|Shia]] Islam, most Muslims outside the movement do not recognise Ahmadi claims to a caliphate.

== Overview ==
[[File:IntlBaiat.jpg|thumb|270px|The [[Mirza Masroor Ahmad|5th Caliph]] taking a [[Bay'ah (Ahmadiyya)|pledge of allegiance]] from Ahmadis in  2008.]]
Ahmadi Muslims believe the system of caliphate (Arabic: ''Khilāfah'') to be an ancillary to the system of prophethood, continuing to strive for the objectives for which a prophet is sent and to carry to completion the tasks of reformation and moral training that were seeded by the prophet. The caliphs, as successors to the prophets, lead the community of believers after a prophet's death.<ref>((cite web|url=http://www.alislam.org/topics/khilafat/about-khilafat.html|title=About Khilafat - Islam Ahmadiyya|date=22 February 2000))</ref>

Ahmadis maintain that in accordance with Quranic verses (such as Q((qref|24|55))) and numerous hadith on the issue, the caliphate can only be established by God Himself and is a divine blessing given to ''those who believe and work righteousness'', upholding the Unity of God. Therefore, any movement to establish the caliphate centered around human endeavours alone is bound to fail, particularly when the condition of the people diverges from the ‘precepts of Prophethood’ (''minhājin nabūwwah'') and they are as a result disunited.  Although the caliph (Arabic: ''khalifa'') in Ahmadiyya is elected, it is believed that God Himself directs the hearts and minds of believers through visions, dreams and spiritual guidance towards a particular individual. No campaigning, speeches or speculation of any kind are permitted. Thus the caliph is designated neither necessarily by right (i.e. the rightful or competent one in the eyes of the  people at that time) nor merely by election but primarily by God.<ref>((cite web|url=https://www.alislam.org/library/links/appoint_God.html|title=The Khalifa is Appointed by God - Islam Ahmadiyya|date=23 February 2000))</ref><ref>((Cite web|url=https://www.alislam.org/quran/view/?page=1870&region=E1|title=The Holy Quran|website=www.alislam.org))</ref>

According to Ahmadiyya thought, just as it is not essential for a prophet to be the head of a state, it is not essential for a caliph to be the head of a state, rather the religious and organisational significance of the caliphate is emphasised. It is above all a religious office, with the purpose to uphold, strengthen and spread Islam and maintain the high moral standards within the Muslim community established by [[Muhammad]], who was not merely a political leader but primarily a religious leader. The caliphate is understood as a system dealing with the organisation of believers and relating to the administration (''nizām'') of the Muslim community whether or not it involves a governmental role.<ref name="alislam.org">[http://www.alislam.org/library/books/Khilafat-e-Rashida.pdf Khilafat-e-Rashidah]</ref> Being based on the 'precept of Prophethood', the institution of caliphate can therefore, like prophethood, exist and flourish without a state.<ref name="alislam.org1">((cite web|url=http://www.alislam.org/egazette/updates/the-islamic-khilafat-its-rise-fall-and-re-emergence/|title=The Islamic Khilafat - Its Rise, Fall, and Re-emergence - Islam Ahmadiyya|date=3 March 2011))</ref> If a caliph does happen to bear governmental authority as a head of state, it is incidental and subsidiary in relation to his overall function as caliph which is applicable to believers transnationally and not limited to one particular state or political entity. The system of caliphate in Islam, thus understood, transcends national sovereignty and ethnic divide, forming a universal supra-national entity and the role of a caliph as the leader of the Muslim community, in such an understanding, surpasses that of a monarch.<ref name="alislam.org"/><ref name="alislam.org1"/>

Because Muhammad became the head of state at [[Medina]], the Rightly Guided successors after him also happened to be heads of state and – similar to the successors of [[Moses]] who led the [[Israelites]] after his death and, following the [[conquest of Canaan]], gained control over a territory– functioned as political and military as well as religious leaders. Since Ghulam Ahmad, whom Ahmadis hold to be the promised Mahdi, was, like [[Jesus]], not the head of a state, his successors after him – like the successors of Jesus did – function without attaching themselves to any state, seeking no political role and having no territorial ambition.<ref>((Cite web |url=http://www.reviewofreligions.org/11030/islam-a-threat-or-a-source-of-peace/|title=Islam – A Threat or a Source of Peace |author=Khalifatul Masih V|publisher=[[The Review of Religions]] (CAL)|date=July 2014|access-date=2016-05-12)) "Let me make it clear that the institution of Khilafat leading the Ahmadiyya Community has no interest in power or government. Rest assured that true Khilafat has no worldly or political objectives and gains and neither is it gifted to those who have a lust or greed for it. The sole concern of the Ahmadiyya Khilafat is that the people of the world come to recognise their Creator and bow down before the One God and secondly create the spirit of love and harmony among the people of the world."</ref> In terms of the political aspect of the caliphate as envisioned within the Ahmadiyya community, since God's sovereignty is seen as extending over the universe, the ideal polity within Islam is one where the caliph is the spiritual head guiding, in accordance with Islamic principles, a federation or confederation of autonomous states (functioning under any political system or form of government) associated together for the maintenance of peace and cooperating in promoting human welfare throughout the world. Such a framework allows the caliph to relegate, if he sees fit, most or all his secular authority to the elected representatives of the members of such a confederation.<ref name="alislam.org1"/>

== Basis in Qur'an and Hadith ==
According to Ahmadiyya belief, God has promised in the Qur'an to appoint a successor among the righteous. In this respect, verse 56 (55 if the [[Basmallah]] isn't counted) of [[Surah Al-Nur]] says:<ref>((Cite web|url=https://www.alislam.org/articles/passage-quran-khilafat/|title=A Passage from the Quran on Khilafat))</ref> 
((Blockquote|Allah had promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then who so is ungrateful after that, they will be the rebellious.))

A prophecy by [[Muhammad]] about the reestablishment of righteous Khilafat is narrated in [[Musnad Ahmad ibn Hanbal|Musnad Ahmad]]:<ref>((Cite web|url=https://www.alislam.org/hadith/prophecy-of-holy-prophet-muhammad-khilafat/|title=Prophecy of the Holy Prophet Muhammad (saw) – Khilafat))</ref> 
((Blockquote|"Prophethood shall remain among you as long as Allah shall will. He will bring about its end and follow it with Khilafat on the precepts of prophethood for as long as He shall will and then bring about its end. A tyrannical monarchy will then follow and will remain as long as Allah shall will and then come to an end. There will follow thereafter monarchial despotism to last as long as Allah shall will and come to an end upon His decree. There will then emerge Khilafat on the precepts of Prophethood." The Holy Prophet said no more. ))

== The second Manifestation of God’s power ==

The succession of the caliph is believed by the Ahmadis to be the second manifestation of God's power that Ghulam Ahmad wrote about in his last testament ''Al-Wassiyyat'' (The Will).<ref>((cite book|last=Ahmad|first=Ghulam|title=The Will|url=https://www.alislam.org/library/books/thewill/))</ref>

((Blockquote|... it is essential for you to witness the second Manifestation. Also, and its coming is better for you because it is everlasting, the continuity of which will not end till the day of Judgement. And that second Manifestation cannot come unless I depart but when I depart, God will send that second Manifestation for you... And after I am gone there will be some other persons who will be the manifestation of the second power (of God).))

The [[Lahore Ahmadiyya Movement]] however does not subscribe to this belief and follow the concept of Anjuman (Council) that was described in the same book.<ref>((Cite web|url=http://www.aaiil.org/text/books/mali/splitahmadiyyamovement/splitahmadiyyamovement.shtml|title=The Split in the Ahmadiyya Movement by Maulana Muhammad Ali @ aaiil.org|access-date=2008-04-24|archive-date=2021-04-12|archive-url=https://web.archive.org/web/20210412163926/https://www.aaiil.org/text/books/mali/splitahmadiyyamovement/splitahmadiyyamovement.shtml|url-status=dead))</ref>

== List of Ahmadiyya Caliphs ==
{| class="wikitable" style="font-size: 90%"
! width=130px | Name
! width=70px  | Picture
! width=100px | Lifespan
! width=100px | Office held
! Notes
|-----
| '''Khalifatul Masih I.'''

[[Hakeem Noor-ud-Din]]
| [[File:Allama Nur-ud-Din.jpg|70px]]
| align=center | 1834–1914
| align=center | 1908–1914
| Close companion of Mirza Ghulam Ahmad, he sent the first Ahmadiyya Muslim missionaries to the UK, and successfully dealt with internal dissensions within the community.<ref>Review of religions - V75 p172 1980 "The Promised Messiah passed away in 1908 and was succeeded by his foremost votary and closest companion, Hazrat Hafiz Haji Hakim Maulvi Noor-ud- Din as Khalifa-tul Masih I. After his death in 1914, the Promised Son of the Promised Messiah..."</ref>
|-
| '''Khalifatul Masih II.'''

[[Mirza Basheer-ud-Din Mahmood Ahmad]]
| [[File:Khalifatul Masih II.JPG|70px]]
| align=center | 1889–1965
| align=center | 1914–1965
| Son of [[Mirza Ghulam Ahmad]], was elected as Khalifa at the young age of 25, considered to be the 'promised son'. He established the entire organisational structure of the community, and is known for extensive missionary activity outside the subcontinent of India.
|-
| '''Khalifatul Masih III.'''

[[Mirza Nasir Ahmad]]
| [[File:Hazrat Mirza Nasir Ahmad Mash III (1967).jpg|70px]]
| align=center | 1909–1982
| align=center | 1965–1982
| Son of Mirza Basheer-ud-Din Mahmood Ahmad. Spoke himself for the Ahmadiyya community at the National Assembly of Pakistan. He oversaw the compilation of the writings, revelations and the dialogues of the founder, [[Mirza Ghulam Ahmad|Ghulam Ahmad]].
|-
| '''Khalifatul Masih IV.'''

[[Mirza Tahir Ahmad]]
| [[File:KhalifaIV Surrey.jpg|70px]]
| align=center | 1928–2003
| align=center | 1982–2003
| Son of Mirza Basheer-ud-Din Mahmood Ahmad and Paternal half-brother of Mirza Nasir Ahmad.  Led the community through periods of severe persecution, provisionally changed the Ahmadiyya headquarters from [[Rabwah]] to London and launched the first Muslim satellite television channel, [[Muslim Television Ahmadiyya International]].
|-
| '''Khalifatul Masih V.'''

[[Mirza Masroor Ahmad]]
| [[File:Baitan Nur Mosque Inauguration - Stephen Harper-2.jpg|70px]]
| align=center | 1950–present
| align=center | 2003–present
| He is the great-grandson of [[Mirza Ghulam Ahmad]]. Built the [[Mubarak Mosque (Tilford)|Mubarak Mosque]] in Tilford which is the current Ahmadiyya headquarter. Launched sister channels [[MTA 2]] and [[MTA 3]].
|}

;Timeline
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== See also ==
* [[Caliph|Khalifatul Rasul Allah]]
* [[International Baiat]]

== References ==
((Reflist|1))

== External links ==
((commons category-inline))

((Ahmadiyya topics|state=collapsed))

[[Category:Ahmadiyya Caliphate| ]]
[[Category:Caliphates]]