 Chief Stickwan's two daughters holding buckets and carrying burdens on backs with tumplines, Klutina-Copper Center band of Lower Ahtna, 1903 | |
| Total population | |
|---|---|
| 1,427[1] | |
| Regions with significant populations | |
| United States (Alaska) | |
| Languages | |
| Ahtna, English | |
| Related ethnic groups | |
| Other Athabaskan peoples Especially Denaʼina |
The Ahtna (also Ahtena, Atna, Ahtna-kohtaene, or Copper River) are an Alaska Native Athabaskan people of the Athabaskan-speaking ethnolinguistic group. The people's homeland called Atna Nenn', is located in the Copper River area of southern Alaska, and the name Ahtna derives from the local name for the Copper River. The total population of Ahtna is estimated at around 1,427.[1]
Their neighbors are other Na-Dené-speaking and Yupik peoples: Dena'ina (west), Koyukon (a little part of northwest), Lower Tanana (north), Tanacross (north), Upper Tanana (northeast), Southern Tutchone (southeast, in Canada), Tlingit (southeast), Eyak (south), and Chugach Sugpiaq (south).[2]
The name Ahtena, also written as Ahtna and Atnatana, translates as "ice people." In some documentation the Ahtna have been called Copper Indians because of their ancestral homeland located in the basin of the Copper River and its tributaries in southeastern Alaska. The word for the Copper River in Ahtna is 'Atna' tuu" (tuu meaning water). Thus, "Ahtna" refers to the People of the 'Atna' River (i.e. The Copper River). The named Yellowknife has also been used in reference to the Ahtna's copper-colored knives; however, another tribe, the Yellowknives, are also referred to as Copper Indians.[3]
The Ahtna are an Athabaskan languages speaking tribe of the Subarctic cultural area, which classifies them as both Athabaskan and Subarctic Indians. Depending on the community's location along the Copper River, dialectal differences may occur. The Lower Ahtna (Ahtna'ht'aene) are near the river's mouth which opens into the Gulf of Alaska, the Middle Ahtna (Dan'ehwt'aene) are upriver a distance, and the Upper Ahtna (Tate'ahwt'aene) live on the upper parts of the river. The Tanaina people of the west are their closest linguistic relatives.[3] About 80 Ahtnas are believed to still speak the Ahtna language.[1] In 1990 a dictionary was published by university linguist James Kari,[1] in order to preserve the language.[4] Several years later, the Ahtna People themselves published a noun dictionary of their language (The Ahtna Noun Dictionary of Pronunciation Guide: Ahtna Heritage Foundation/Ahtna, Inc., 1998, 2011 Revised).
About 2,000 years ago the Ahtna people moved into the area of the Wrangell Mountains and the Chitina Valley.[5] Prior to that, their ancestors moved into the area of the Upper and Middle Susitna area about 7,000 years ago.[6]
In 1781 the Russians made it to the mouth of the Copper River. Over the course of years, Russians would try to go up the river only to be pushed back by the Ahtna. In 1819 the Russians built a post at the confluence of the Copper and Chitina Rivers, which was destroyed.[3]
The United States purchased Alaska from Russia in 1867. A US military expedition led by Henry Tureman Allen in 1885 explored the Copper River and surrounding area.[3]
There are four main dialect divisions and eight historic regional bands (tribal unions):[7] To take advantage of the Alaska Native Claims Settlement Act (ANCSA) of 1971, the Ahtna formed Ahtna, Incorporated. The organization is a for-profit entity that oversees the land obtained under ANCSA (The Native Village of Chitina (Tsedi Ná) is organized by the Chitina Native Corporation). 714,240 acres were allocated, consisting of eight villages:[8]
| Chief Name | Translation + (Location) |
|---|---|
| Tats’abaelghi’aa Denen | Person of Where Spruce Stands in Water (chief of village opposite Canyon Creek) |
| Taghael Denen | Person of Barrier in Water (chief of Taral) |
| Ts’es K’e Denen | Person of on the Rock (chief of site on W bank at Mile 127) |
| Hwt’aa Cae’e Denen | Person of Beneath (the mountains) Stream Mouth (chief of Fox Creek village) |
| C’elax Denen | Person of Fish Run Place (chief of Long Lake/Lakina village) |
| Bes Cene Ghaxen | Person of Riverbank Flat (chief of Riverstag village) |
| Sdaghaay Denen | Person of End of the Point (chief of village north of mouth of Chetaslina River) |
| Tsedi Kulaen Denen | Person of Copper Exists Place (chief of Copper Village, five mi. below Dadina River on east bank) |
| Hwt’akughi’aa Denen | Person of Area Extends below a Place (chief of site 1 mi. below Dadina R on W bank) |
| Nic’akuni’aa Denen | Person of Where Land Extends Out (chief of Stickwan's village south of Wood Camp) |
| K’aay Denen | Person of Ridge (chief of Kaina Ck site on Tazlina Lake) |
| Bendil Denen | Person of Where Stream Flows into Lake (chief of Mendeltna Creek site on Tazlina Lake) |
| Sday’dinaesi Ghaxen | Person of Long Point (chief of point site near Glennallen) |
| C’ecae’e Denen | Person of the River Mouth (chief of site near Gulkana River mouth) |
| Sałtigi Ghaxen | Person of Sałtigi (chief of Tyone Lake) |
| Stl’aa Caegge Ghaxen | Person of Rear River Mouth (chief of Slana village |
| Mendaes Ghaxen | Person of Shallows Lake (chief of Mentasta) |
In the summertime the Ahtna used temporary rectangular dwellings made of spruce and cottonwood. These structures had bark-covered sides and skin-covered entrances to provide access. In the wintertime, families lived in large semi-underground homes. As large as 10 feet wide by 36 feet long, these dwellings were constructed from wood and covered with spruce bark. Sometimes a second room was attached to be used for sweating rituals.[3]
When traveling by water, moose-hide boats were used. In the wintertime, snowshoes and load-bearing toboggans were used. When traveling by foot and carrying goods, people, usually women, would use a tumpline. The tumpline was made of animal skin or cloth and was slung across the forehead or chest to support a heavy load on the back.[3]
Traditionally the Ahtna hunted many different types of animals such as the moose, caribou, mountain sheep, and rabbits. Salmon was a staple, being caught with nets in rivers and streams. To support healthy prey populations, the Athna would monitor and reduce predator populations such as wolves, eagles and bears. For example, they would keep track of wolf dens in traditional hunting areas and by killing cubs. A central figure in their mythology, the Ahtna might prop up killed wolves and feed ceremonial meals to them. The Ahtna also gathered berries and roots.[3]
The Ahtna were historically part of a trade network with other Athabaskans, the Alutiiq, and the Tlingit. They would barter furs, hides and copper, and eventually manufactured European goods after encounters with the Europeans. Trade meetings would take place three times a year at Nuchek on the Prince William Sound.[3]
The Ahtna operate Ahtna, Inc., an Alaska Native corporation founded in 1971.[19][20] Ahata has provided services to U.S. Immigration and Customs Enforcement at the Port Isabel Detention Center since at least 2008.[19][21] The contract will earn Ahtna Technical Services (ATS) at least $800 million.[19][22]
