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Early rule
Conquest of the Persian Empire
Expedition into India
Death and legacy
Cultural impact
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There are many legendary accounts surrounding the life of the Macedonian king Alexander the Great, with a relatively large number deriving from his own lifetime, probably encouraged by Alexander himself.
King Philip had a dream in which he took a wax seal and sealed up the womb of his wife. The seal bore the image of a lion. The seer Aristander interpreted this to mean that Olympias was pregnant, since men do not seal up what is empty, and that she would bring forth a son who would be bold and lion-like.[1] (Ephorus FGrH 70 217)
After Philip took Potidaea in 356 BC, he received word that his horse had just won at the Olympic games, and that Parmenion had defeated the Illyrians. Then he got word of the birth of Alexander. The seers told him that a son whose birth coincided with three victories would always be victorious.[2] When the young Alexander tamed the steed Bucephalus, his father noted that Macedonia would not be large enough for him.[2]
In 336 BC, Philip sent Parmenion with an army of 10,000 men, as vanguard of a force to free the Greeks living on the western coast of Anatolia from Persian rule. The people of Eresus on the island Lesbos erected an altar to Zeus Philippios. Alexander himself was the model for the image of Apollo on coins issued by his father.[3]
When Alexander went to Egypt, he was given the title "pharaoh," which included the epithet "Son of Ra," the Egyptian personification of the sun. A story told that one night King Philip had found a huge snake in the bed next to his sleeping wife. Olympias was from Epirus and may have practiced a mystery cult that involved snake-handling.[2] The snake was said to be Zeus Ammon in disguise. After his visit to the Siwa Oasis in February 331 BC, Alexander often referred to Zeus-Ammon as his true father. Upon his return to Memphis in April, he met envoys from Greece who reported that the Erythraean Sibyl had confirmed that Alexander was the son of Zeus.[3]
By 330 BC, Alexander had started to adopt elements of Persian royal dress.[3] In 327 BC he introduced proskynesis, a ritualized honor accorded by Persians to their rulers. The Greek soldiers resisted, as such prostrations were reserved for honoring the gods. They considered this blasphemy on Alexander's part and sure to bring condemnation from the gods.[4]
Claudius Aelianus in the "Characteristics of Animals" write that they say that in Scythia there were horned donkeys, and their horns were holding water from the river Styx. Adding that Sopater brought one of these horns to Alexander, then Alexander set up the horn as a votive offering at Delphi, with an inscription beneath it.[7]
Josephus in his Antiquities of the Jews mentions that Alexander visited Jerusalem and saluted the high priest, saying that he had seen him in his dreams back in Macedonia.[8]
The Talmud also has many legends relating to Alexander, For example, it mentions that the Samaritans conspired for the destruction of the temple, but Alexander prostrated himself at the feet of the high priest Simon the Just. It also mentions many other legends on Alexander, such as: The Ten Questions of Alexander to the Sages of the South, his Journey to the Regions of Darkness, the Amazons, the Gold Bread, Alexander at the Gate of Paradise, his ascent into the air, and Descent into the Sea.[9][10]
According to the Talmud, Alexander reached the gates of Paradise:
In the course of his adventures in the mythical East, Alexander reached the entrance of the Garden of Eden and raised a loud voice, calling out: “Open the gate for me!” The sentry of the Garden of Eden said to him: “This is the gate of the Lord; the righteous shall enter into it. Since you are not righteous, you may not enter.” He said to them: "If I will not be admitted, at least give me something from inside." They gave him one eyeball. He brought it and he weighed all the gold and silver that he had against the eyeball, and yet the riches did not balance against the eyeball’s greater weight. He said to his philosophers: "What is this? Why does this eyeball outweigh everything?" They said: "It is the eyeball of a mortal person of flesh and blood, which is not satisfied ever." He said to them: "From where do you know that this is the reason for the unbalanced scale?" The philosophers answered him: "Take a small amount of dirt and cover the eye." He did so, and it was immediately balanced by its proper counterweight. The eye is never satisfied while it can see. – Tractate Tamid 32b
There is also the legend of the Egyptians suing the Jews before Alexander.[11]
Main article: Alexander Romance |
In the first centuries after Alexander's death, probably in Alexandria, a quantity of the more legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to the historian Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages, exhibiting a plasticity unseen in "higher" literary forms. Latin and Syriac translations were made in Late Antiquity. From these, versions were developed in all the major languages of Europe and the Middle East, including Middle Persian, Syriac, Armenian, Georgian, Persian, Arabic, Turkish, Hebrew, Serbian, Slavonic, Romanian, Hungarian, Spanish, German, Scots, English, Italian, and French.
Epic poems based on Alexander romance
A medieval legend in the Alexander romance had Alexander, wishing to see the whole world, first descending into the depths of the ocean in a sort of diving bell, then wanting to see the view from above. To do this he harnessed two large birds, or griffins in other versions, with a seat for him between them. To entice them to keep flying higher he placed meat on two skewers which he held above their heads.
Around 1260, Bertold von Regensburg preached, that like Alexander believed that "he could take down the highest stars from the sky by hand, so you too would like to go up in the air if you could". But the story showed where such a climb would lead, and proved that the great Alexander "was one of the greatest fools the world has ever seen".[27]
The scene was quite commonly depicted in medieval cultures, from Europe to Persia, where it may reflect earlier legends or iconographies.[citation needed] Sometimes the beasts are not shown, just the king holding two sticks with flower-like blobs at their ends. The scene is shown in the famous 12th-century floor mosaic in Otranto Cathedral, with a titulus of "ALEXANDER REX";[citation needed] it also appears on the floor of Trani Cathedral.[citation needed]
In a paper published in 2014, Sir John Boardman endorsed the earlier suggestion by David Talbot Rice that the figure on the Anglo-Saxon Alfred Jewel was intended to represent this scene, which refers to knowledge coming through sight, and so would be appropriate for an aestel, or pointer for reading, such as the jewel. Boardman detects the same meaning in the figure representing sight on the Anglo-Saxon Fuller Brooch.[28]
See also: Letters of Alexander the Great |