Pl. 6, Verso - Chronicle of 389–392. Top left: Emperor Theodosius with a small Honorius at his side. Middle left: Theophilus with a Gospel in his hand and a halo. Top right: Lower fragments of a figure representing Emperor Valentinian. Middle right: the counter-Emperor Eugenius. Bottom: two fragments of the Serapeum with stone-throwing monks between them.
The Alexandrian World Chronicle or Chronographia Golenischevensis is an anonymous Greekchronicle compiled in Alexandria, recording history from Creation until the year 392 AD. The chronicle survives in the fragments of a c. 6th-century papyrus named the Golenischev papyrus, well known for its examples of early historical illumination.[1]
Papyrus
The Golenischev (or Goleniščev) papyrus is a fragmentary illuminated papyrus which serves as the primary source for reproductions of the Alexandrian World Chronicle. It has been dated to various periods between the 5th and 8th centuries, though the consensus now dates the text to the c. 6th-century;[2] It has been conjectured that the papyrus belonged to a very wealthy patron, due to its lavish illustrations.[3] It has been named after the Russian Egyptologist Vladimir Golenishchev who obtained it at some point before 1901 from one 'Sheikh Ali' in Giza.[4]
The papyrus is extant in 80 fragments of Alexandrian majuscule text[5] currently housed at the Pushkin Museum[6] with marginal illustrations depicting - among other figures - Roman kings, a map of the Mediterranean, Old Testament prophets and characters, and personifications of the Roman months.[7] The best preserved fragment (Pl. VI verso) depicts Pope Theophilus atop the Serapeum and has been called an "iconic image [...] in the history of Late Antique Alexandria";[8] the fragment has been used by historian Johannes Hahn to date the destruction of the Serapeum to 392 AD[9] though this date has been criticised by Adolf Bauer, R. W. Burgess and Jitse H. F. Dijkstra as having little authority.[10]
In 1905, the Greek text of the Chronicle was published as Eine Alexandrinische Weltchronik, edited together from papyrus fragments of the Golenischev Papyrus by Josef Strzygowski and Adolf Bauer with glass plates containing colored facsimiles of the illuminated fragments (see below). The fragments were obtained from Vladimir Golenishchev and reconstructed to form images of what the text may have looked like.[11] The fragments of the Golenischev papyrus have since been mishandled and their quality is greatly reduced from when Strzygowski and Bauer reproduced them.[12]
Text
The Excerpta Latina Barbari, a late 8th-century Latin chronicle, appears to be partly based on the Chronicle.[13] Burgess and Dijkstra have conjectured that both texts are based on a common source composed of the c. 221Chronographiae of Julius Africanus and the c. 205Liber generationis.[14]
Pl. 6, Recto - Chronicle of 383-389. From top to bottom, the newborn Honorius next to the body of Maximus, the mummy of patriarch Timothy, depiction of Theophilus.
Pl. 8, Recto - A, C, H-M: Indefinite. B: An altar in the brush D: Unknown ruler. E: Undergarment of male figure. F+G: Palm tree or column.
Pl. 8, Verso - A: Fragment similar to the month busts. B: Two unknown men C: Mary with Jesus in her lap D: Unknown saint E: Head of St. John. F-M: Indefinite.
^Burgess & Dijkstra 2013, p. 65: "Bauer’s initial date of the first half of the fifth century has long been abandoned by specialists of this type of writing in favour of a later date. The common consensus is that the text dates to the sixth century, a date that has been confirmed by recent discussions of the Paschal letter."
Burgess, R. W. (2013), "The Date, Purpose, and Historical Context of the Original Greek and the Latin Translation of the So-called Excerpta Latina Barbari", Traditio, 68: 1–56, doi:10.1017/s0362152900001616
Burgess, R. W.; Sparks, Nicholas (2018), "Chronographia Golenischevensis", The Oxford Dictionary of Late Antiquity, vol. 1 (1st ed.), Oxford: Oxford University Press, pp. 339–340, ISBN978-0-19-881624-9
Burgess, R. W.; Dijkstra, Jitse H. F. (2013), "The 'Alexandrian World Chronicle', its Consularia and the Date of the Destruction of the Serapeum (with an Appendix on the List of Praefecti Augustales)", Millennium, 10 (1): 39–114, doi:10.1515/mjb.2013.10.1.39, S2CID143092512
Garstad, Benjamin (2012), Apocalypse of Pseudo-Methodius. An Alexandrian World Chronicle, Dumbarton Oaks Medieval Library 14, Cambridge, MA: Harvard University Press, ISBN978-0-674-05307-6
Hahn, Johannes (2006), ""Vetustus error extinctus est": Wann wurde das Sarapeion von Alexandria zerstört?", Historia: Zeitschrift für Alte Geschichte, 55 (3): 368–383, JSTOR4436822
Pl. 1, Recto - Busts personifying the Roman months
Pl. 1, Verso - Fragmentary list of Hebrew, Egyptian, and Athenian months
Pl. 2, Recto - Map of the Mediterranean with its islands
Pl. 2, Verso - Depiction of the provinces of Asia Minor
Pl. 3, Verso - Depiction of the Old Testament prophet Nahum
Pl. 5, Recto - Depictions of Macedonian kings
Pl. 6, Recto - Chronicle of 383-389. From top to bottom, the newborn Honorius next to the body of Maximus, the mummy of patriarch Timothy, depiction of Theophilus.
Pl. 7, Recto - A: Eli and Prophetess Anna. C: Prophet Zechariah. D+E: An angel blesses a young John in the arms of Zechariah.
Pl. 8, Recto - A, C, H-M: Indefinite. B: An altar in the brush D: Unknown ruler. E: Undergarment of male figure. F+G: Palm tree or column.
