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[[File:Prof Allen Brent DD.jpg|thumb|Allen Brent, Cambridge Doctor of Divinity]]

'''Allen Brent''' is a scholar of early [[Christian history]] and [[Christian literature|literature]]. He is a fellow of [http://www.st-edmunds.cam.ac.uk/ St Edmund's College], Cambridge, formerly Dean (2012–2013), was an affiliated lecturer in the [http://www.divinity.cam.ac.uk Faculty of Divinity], University of Cambridge from 1998 to 2010, and was later appointed Professor in Early Christian History and Iconography at [[King's College London]], and joint researcher with Professor Markus Vinzent on a two-year BARDA project: Early Christian Epigraphy and Iconography after Dölger. He is also Professore Invitato at the Augustinianum (Lateran University), Rome. He was formerly Principal Lecturer in Philosophy at [[University of Huddersfield]], and has previously been Professor of History at [[James Cook University]]. He was ordained a [[deacon]] for the Catholic [[Ordinariate of Our Lady of Walsingham]] on 28 April 2011 and a [[priest]] on 15 June 2011. His webpage is [http://www.allenbrent.co.uk http://www.allenbrent.co.uk].

He has published widely on prominent early Christian figures including [[Hippolytus of Rome]], [[Ignatius of Antioch]], and [[Cyprian]].<ref>Allen Brent, "Ignatius of Antioch in the Second Sophistic," ''[[Zeitschrift für Antikes Christentum]]'', 2007; ''Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop, in Supplements to Vigiliae Christianae 31'' (Leiden: E.J. Brill 1995); ''Cyprian: The Unity of the Church. Select Letters and Treatises, translated with introduction and commentary'', (, New York: St. Vladimir Orthodox Press 2005)</ref> Brent currently co-edits the ''[[Studia Patristica]]'' with [[Markus Vinzent]].

==Books==
*''The Imperial Cult and the Development of Church Order: Concepts and Images of Authority in Paganism and Early Christianity before the Age of Cyprian'', Supplements to Vigiliae Christianae 45, (Leiden: Brill 1999)
**Reviews:F. Caruso, Vetera Christianorum, 40.1 (2003) pp.&nbsp;176–177.
**Review, H. Chadwick, Journal of Ecclesiastical History, 52.4 (2001), p.&nbsp;704.
**Review, L. Holt, Church History, 71.4 (2002), pp.&nbsp;867–870.
**Review,  J.M. Auwers, Revue histoire ecclesiastique, 97.1 (2002), pp.&nbsp;337–338.
**Review, H.A. Drake, Journal of Early Christian Studies, 9.3 (2001), pp.&nbsp;403–405.
*''Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop'', in Supplements to Vigiliae Christianae 31 (Leiden: E.J. Brill 1995).
**Review: R.M. Grant, Church History, 65.4 (1996), pp.&nbsp;660–662.
**Review, A. Stewart Sykes, Sobornotst Eastern Church Review, 18.2 (1996), pp.&nbsp;74–75.
**Review, B. Leadbetter, Journal of Religious History, 20.2 (1996), pp.&nbsp;249–251.
**Review, R. Butterworth, Journal of Theological Studies, 47.2 (1996), pp.&nbsp;671–676.
**Review, D.A. Bertrand, Revue d'histoire et philosophie religieuse, 1997, pp.&nbsp;340–341.
**Review, J.A. Cerrato, Journal of Early Christian Studies, 4.4 (1996), pp.&nbsp;536–538.
**Review, F.J. Weismann, Cuadernos Monsticos, 119 (1996), pp.&nbsp;547–548.
**Review, J.M. Auwers, Revue histoire ecclesiastique, 92.3–4 (1997), pp.&nbsp;1028–1029.
**Review, G. Bonner, Journal of Ecclesiastical History, 48.3 (1997), pp.&nbsp;517–519.
**Review, R.L. Wilken, Catholic Historical Review, 112.446 (1997), pp.&nbsp;469–470.
**Review, Ph. Luisier, Orientalia Christiana Periodica, 62 (1996–7), pp.&nbsp;232–234.
**Review, P. Vallin, Recherches de science religieuse, 85.2 (1997), pp.&nbsp;307–311.
**Review, R. Trevijano, Salmanticensis, 44 (1997), pp.&nbsp;422–430.
**Review, J. Taylor, Ephemerides Liturgicae, 111 (1997), pp.&nbsp;404–406.
**Review, D. Tripp, Doxology: A Journal of Worship, 17 (2000), pp.&nbsp;79–80.
*''Philosophical Foundations for the Curriculum'', (Allen & Unwin 1978)
*''Philosophy and Educational Foundations'', (Allen & Unwin 1983)..
*''Ignatius of Antioch and the Second Sophistic'', in Studien und Texte zu Antike und Christentum 36 (Tübingen: Mohr Siebeck 2006).
*''Ignatius of Antioch, a Martyr Bishop and the origin of Episcopacy'' (London and New York: Continuum 2007).
*''A Political History of Early Christianity'', (London and New York: Continuum 2009).
*''[https://web.archive.org/web/20111111115511/http://www.bookreviews.org/pdf/7892_8627.pdf Cyprian and Roman Carthage]'', (Cambridge, 2010).
*''Cyprian: The Unity of the Church. Select Letters and Treatises'', translated with introduction and commentary, ( New York: St. Vladimir Orthodox Press 2005).

==Peer-reviewed articles==
*Ignatius of Antioch in the Second Sophistic, ''Zeitschrift für Antikes Christentum'',   2005.
*Cyprian’s Reconstruction of the Martyr Tradition, ''[[Journal of Ecclesiastical History]]'' 53,2 (2002), pp.&nbsp;241–268.
*Cyprian and the question of ordinatio per confessionem,  ''[[Studia Patristica]]'' 36 (2001), pp.&nbsp;323–337.
*Cyprian’s Exegesis and Roman Political Rhetoric, in L’Esegesi dei Padri Latini dale origini a Gregorio Magno, ''Studia Ephemeridis Augustinianum'', 68 (2000), pp.&nbsp;145–158..
*John As Theologos: The Imperial Mysteries and The Apocalypse, ''[[Journal for the Study of the New Testament]]'', 75(1999), pp.&nbsp;87–102.
*Ignatius of Antioch and the Imperial Cult,  ''Vigiliae Christianae,'' 52,1 (1998), pp.&nbsp;30–58.
*Luke-Acts and the Imperial Cult in Asia Minor,  ''[[Journal of Theological Studies]]'', 48.2 (1997), pp.&nbsp;411–438.
*The Ignatian Epistles and the Threefold Ecclesiastical Order, ''[[Journal of Religious History]]'', 17,1 (1992), pp.&nbsp;18–32.
*The Relations between Ignatius of Antioch and the Didascalia Apostolorum,   ''Second Century'', 8,3 (1991), pp.&nbsp;129–156.
*Ecumenical Reconciliation and Cultural Episcopates,   ''[[Anglican Theological Review]]'', 72,3 (1990), pp.&nbsp;255–279.
*History and Eschatological Mysticism in Ignatius of Antioch,   ''[[Ephemerides Theologicae Lovanienses]]'', 65,4 (1989), pp.&nbsp;309–329.
*Pseudonymity and Charisma in the Ministry of the Early Church,   ''Augustinianum'', 27,3 (1987), pp.&nbsp;347–376.
*The Investiture Controversy- an issue in Sacramental Theology?  '' Ephemerides Theologicae Lovanienses,'' 63,1 (1987), pp.&nbsp;59–89.
*Newman’s Moral Conversion,   ''Downside Review'' 355 (1986), pp.&nbsp;79–94.
*The Hermesian Dimension to the Newman-Perrone Dialogue,  ''Ephemerides Theologicae Lovanienses'' 61,1 (1985), pp.&nbsp;73–99.
*Newman and Perrone: Irreconcilable Theses on Development,   ''Downside Review'' 349 (1984), pp.&nbsp;276–289.
*Newman’s Conversion, the Via Media, and the Myth of the Romeward Movement, in ''Downside Review'' 345 (1983), pp.&nbsp;261–280.
*Transcendental Arguments for Forms of Knowledge,   ''[[Journal of Philosophy of Education]]'' 16,2. (1982), pp.&nbsp;265–274.
*Multicultural Education and Relativism, ''Journal of Philosophy of Education, 16,1 (1982), pp.&nbsp;125–130.
*The Sociology of Knowledge and Epistemology,  ''[[British Journal of Educational Studies]]'' Vol.23 No.2 June (1975), pp.&nbsp;209-224.
*Can Wilson’s Moral Criteria Be Justified?   ''[[Journal of Moral Education]]'' Vol.2 No.3 June (1973), pp.&nbsp;203–210.

==References==
((Reflist))

==External links==
((Commons category|Allen Brent))
* http://allenbrent.co.uk

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((DEFAULTSORT:Brent, Allen))
[[Category:British historians of religion]]
[[Category:Religious studies scholars]]
[[Category:Academics of King's College London]]

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