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Texts Advaita Vedanta Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita) Advaita Bodha Deepika Dŗg-Dŗśya-Viveka Vedantasara of Sadananda Panchadasi Ashtavakra Gita Gaudapada Mandukya Karika Adi Shankara Upadesasahasri Attributed to Shankara Vivekachudamani Atma bodha Aparokshanubhuti Advaita-Yoga Yoga Vasistha Yoga Yajnavalkya Nath Avadhuta Gita Kashmir Shaivism Shiva Sutras of Vasugupta Pratyabhijnahridayam Neo-Vedanta Works by Vivekananda Inchegeri Sampradaya Dasbodh
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Influences Sramanic movement Hinduism Vedas Upanishads Mimamsa Nyaya Samkhya Yoga Vedanta Buddhism Precanonical Buddhism Madhyamika Yogacara Buddha-nature
Monasteries and Orders Classical Advaita Vedanta Dashanami Sampradaya Gaudapadacharya Math Sringeri Sharada Peetham Govardhana Pīṭhaṃ Dvāraka Pīṭhaṃ Jyotirmaṭha Pīṭhaṃ Modern Advaita Vedanta Divine Life Society Chinmaya Mission Arsha Vidya Gurukulam Neo-Vedanta Ramakrishna Mission
Scholarship Academic Paul Deussen Daniel H. H. Ingalls Richard De Smet Eliot Deutsch Sengaku Mayeda Max Müller Hajime Nakamura Patrick Olivelle Anantanand Rambachan Arvind Sharma Non-academic David Godman
Categories Advaita Advaita Vedanta Vishishtadvaita Vedanta Advaita Shaivism Kashmir Shaivism Inchegeri Sampradaya Nondualism Neo-Advaita teachers
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Amalananda was a south Indian Sanskrit scholar who lived during the reign of Mahadeva, the Yadava ruler of Devagiri who ruled from 1260 to 1271. Not much is known about his life and background. Anubhavānanda is believed to have been his preceptor.

Amalānanda wrote Vedānta Kalpatarū sometime before 1297. This book is a commentary on Bhāmatī of Vācaspati Miśra which text in its own turn is a commentary on Sankara's commentary on the Brahma Sutras of Badarayana. His other works are – Śastra-darpana which is explanations of the Brahma Sutras, and Pancapādikā-darpana which is a commentary on Padmapādācārya's Pancapādika. The language of these works is chaste and the thought-content is serious.^[1] Vācaspati Miśra, the author of Bhāmatī lived around 841. Appayya Dikshita (1520–1593), son of Rangarājādhvarindra of Kānci, and a prolific writer, wrote his Kalpataruparimala, a commentary on Amalānanda's Vedanta-Kalpataru.^[2][3]

Sankara explains Yadrecchāvadā, referred to by the Shvetashvatara Upanishad, as the doctrine of accidental effects which are due to chance; Amalānanda explains it as the doctrine that effects are produced at any time depending on definite causes. The same Upanishad mentions nature (svabhava) as the cause of the world. Sankara explains it as the natural powers inherent in different things. Amalānanda explains nature as that which exists so long as things exists e.g. breathing as the nature of the living body exists so long as the body exists.^[4]