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Shaivism
Deities Paramashiva (Supreme being) Shiva Sadasiva Bhairava Rudra Virabhadra Shakti Parvati Sati Durga Kali Ganesha Kartikeya Forms of Shiva Others
Scriptures and texts Vedas Agama-Tantras Shivasutras Tirumurai Vachanas Svetasvatara
Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya other aspects 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham
Practices Vibhuti Rudraksha Panchakshara Bilva Maha Shivaratri Yamas-Niyamas Guru-Linga-Jangam
Schools Ati marga Pashupata Kalamukha Kapalika Mantra marga Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala-Kubjika-Netra Others Nath Inchegeri Veerashaiva/Lingayatism Siddharism Sroutaism Aghori Indonesian
Scholars Lakulisha Abhinavagupta Vasugupta Utpaladeva Nayanars Manikkavacakar Meykandar Nirartha Basava Sharana Srikantha Appayya Navnath
Related Nandi Tantrism Bhakti Jyotirlinga Shiva Temples
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Anava (Sanskrit: आणवा, romanized: āṇavā) (from "anu", meaning an atom or an exceedingly small entity) is a state - the consciousness of the ego, the sense of "I" and "mine". This represents a sense of individuality and a separation from a general existence of any "divine plan". One of the three bondages or pāśas: anava, karma and maya. In Shaivism, anava is the cause of the individual soul's mistaken sense of separate identity from Universal God Shiva, and the last bond broken before union (yoga) or self-realization (moksha). The three bondages are also explicitly discussed in the tantras of Shaktism.^[1]