Stele Cairo A 9422 (Bulaq 666), depicting Nut, Behdety as the winged solar disk, Re-Harakhty seated on his throne, and the stele's owner, Ankh-ef-en-Khonsu i, standing on the right.
Ankh-ef-en-Khonsu i[1] (Egyptian: ꜥnḫ-f-n-ḫnsw), otherwise known as Ankh-af-na-Khonsu, was a priest of the ancient Egyptian godMontu who lived in Thebes during the 25th and 26th Dynasty (c. 725 BCE).[2] He was the son of Bes-en-Mut I and Ta-neshet.
Sr. Lutea, writing in The Scarlet Letter, explains some of the words in his name:
A translation of the name might be close to the following: Ankh is both a tool and a symbol meaning 'new life.' The hyphen af is always part of another word that lends exclamatory force.[3] The word, na is generally used as a preposition, such as 'to, for, belonging to, through, or because.' Khonsu was the adopted son of Amun and Mut from the Theban triad. His name comes from a word meaning, 'to cross over' or 'wanderer' or 'he who traverses.' So, his entire name may be translated as 'the truth that has crossed over.[4]
Lutea's interpretation is a free one that Egyptologists would tend to reject. A modern Egyptological approach would translate the name Ankh-ef-en-Khonsu (ꜥnḫ-f-n-ḫnsw) as "He lives for Khonsu"; the name is particularly common during the Third Intermediate and Late Periods.[5]
According to one translation of the stele performed in the Thelemic perspective, it says of Ankh-ef-en-Khonsu i, priest of Montu:
...has left the multitudes and rejoined those who are in the light, he has opened the dwelling place of the stars; now then, the deceased, Ankh-af-na-khonsu has gone forth by day in order to do everything that pleased him upon earth, among the living.[9]
or by a 1982 analysis,
deliverer of those who are in the sunshine, open for him the netherworld; indeed the Osiris Ankh-ef-en-Khonsu shall go forth by day to do that which he desires, all, upon earth, among the living.[10]
My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khu-it.[11]
Based on this, Aleister Crowley used the "magical" name "Ankh-f-n-khonsu" (from the "Stele 666" translation prepared in 1904 for Crowley by the German Egyptologist Émile Brugsch) to sign "The Comment" of The Book of the Law, and also used it sometimes when referring to himself as the prophet of Thelema and the Aeon of Horus. Kenneth Grant wrote that "Crowley claimed to have been a re-embodiment of the magical current represented by the priesthood to which Ankh-af-na-Khonsu belonged".[12]
Notes
^El-Leithy, Painted Wooden Stelae From Thebes in Proceedings of the Ninth International Congress of Egyptologists by Jean Claude Goyon, Christine Cardin, published by Peeters Publishers, 2007, ISBN90-429-1717-2, ISBN978-90-429-1717-0
^"To the same (man) belong sarcophagi Cairo 41001, 41001bis and 41042 (Dyn. XXV-XXVI)". Abd el Hamid Zayed, "Painted Wooden Stelae in the Cairo Museum," Revue d'égytologie 20 (1968), pp. 149-152.
^sic; in fact the =f in Egyptian is nothing more than the singular masculine suffix pronoun "he." It does not carry any "exclamatory force."
^Peter Munro. 1973. Die spätägyptischen Totenstelen. 2 vols. Ägyptologische Forschungen 25. Glückstadt: Verlag J. J. Augustin. The stele is #187 in Munro's catalogue.
^Abd el Hamid Zayed, "Painted Wooden Stelae in the Cairo Museum," Revue d'égytologie 20 (1968), 149–152, and plate 7.
^Henri Gauthier. 1913. Cercueils anthropoïdes des prêtres de Montou. 2 vols. Catalogue général des antiquités égyptiennes du Musée du Caire 62 and 65. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire.
