The Catholic Church has been criticised in fiction, such as literature, film and television. Polemics have also been written on the Church and its practices. Some examples are the anti-Catholic stereotypes that filled Gothic fiction of Anglican England, the films of Luis Buñuel who took issue with the Church in Spain, the humor of some US television pundits like Rosie O'Donnell, and the rhetoric of some fundamentalist preachers.
Reed's claims inspired an angry mob to burn down the convent, and her narrative, released three years later as the rioters were tried, famously sold 200,000 copies in one month. Reed's book was soon followed by another bestselling fraudulent exposé, Awful Disclosures of the Hotel-Dieu Nunnery (1836) in which Maria Monk claimed that the convent served as a harem for Catholic priests, and that any resulting children were murdered after baptism. Col. William Stone, a New York city newspaper editor, along with a team of Protestant investigators, inquired into Monk's claims, inspecting the convent in the process. Col. Stone's investigation concluded there was no evidence that Maria Monk "had ever been within the walls of the cloister".[4]
Reed's book became a best-seller, and Monk or her handlers hoped to cash in on the evident market for anti-Catholic horror fiction. The tale of Maria Monk was, in fact, clearly modeled on the Gothic novels popular in the early 19th century. This literary genre had already been used for anti-Catholic sentiments in works such as Matthew Lewis' The Monk. Maria Monk's story exhibits the genre-defining elements of a young and innocent woman trapped in a remote, old, and gloomily picturesque estate; she learns the dark secrets of the place; after harrowing adventures she escapes.[5][6]
The anti-Catholic Gothic tradition continued with Charlotte Brontë's semi-autobiographical novel Villette (1853). Bronte explores the culture clash between the heroine's English Protestantism and the Catholicism of the environment at her school in 'Villette' (aka Brussels) before magisterially pronouncing "God is not with Rome."[7]
Dan Brown's best-selling novel The Da Vinci Code depicts the Catholic Church as determined to hide the truth about Mary Magdalene. An article in an April 2004 issue of National Catholic Register maintains that "The Da Vinci Code claims that Catholicism is a big, bloody, woman-hating lie created out of pagan cloth by the manipulative Emperor of Rome".[9] An earlier book by Brown, Angels & Demons, depicts the Church as involved in an elemental battle with the Illuminati.
In Germany, Otto von Corvin published two anti-Catholic books.
Cinema
Many film-makers have attacked Catholicism in their work (e.g. La Bête by Walerian Borowczyk). One of the most notable is the Spanish film director Luis Buñuel, a fierce critic of what he saw as the pretension and hypocrisy of the Catholic Church. Many of his most famous films demonstrate this:
Un chien andalou (1929): A man drags pianos, upon which are piled several priests, among other things.
L'Âge d'Or (1930): A bishop is thrown out a window, and in the final scene one of the culprits of the 120 days of Sodom by Marquis de Sade is portrayed by an actor dressed in a way that he would be recognized as Jesus.
Ensayo de un crimen (1955): A man dreams of murdering his wife while she's praying in bed dressed all in white.
Simon of the Desert (1965): The devil tempts the saint by taking the form of a naughty, bare-breasted little girl singing and showing off her legs. At the end of the film, the saint abandons his ascetic life to hang out in a jazz club.
Nazarin (1959): The pious lead character wreaks ruin through his attempts at charity.
Viridiana (1961): A well-meaning young nun tries unsuccessfully to help the poor.
The Milky Way (1969): Two men travel the ancient pilgrimage road to Santiago de Compostela and meet the embodiments of various heresies along the way. One dreams of anarchists shooting the Pope (recognisably Pope Paul VI).
The films of Buñuel (who reportedly 'thanked God he was an atheist') initially scandalised the Catholic church. For instance Viridiana was denounced by the Vatican and, in Catholic Spain where the film was produced, an attempt was made to destroy all copies; Catholic Italy sentenced Buñuel, in absentia, to a year in jail, whilst in Catholic Belgium copies of the film were seized and mutilated. Latterly, however, there was a change of attitude. For instance the US National Catholic Film Office, gave Nazarin an award, recognising its spiritual value, and the heretical Milky Way was screened at the Festival of Cinema of Religious and Human Values in Valladolid. Some of Buñuel's free thinking friends even alleged that he had received Vatican money for the latter film. Ironically Buñuel's last months were enlivened by his friendship with a Catholic priest, Father Julian Pablo, with whom he indulged in theological wrangles over points of Catholic dogma.[11]
According to Jesuit Fr. James Martin, the U.S. entertainment industry is of "two minds" about the Catholic Church. He argues that,
On the one hand, film and television producers seem to find Catholicism irresistible. There are a number of reasons for this. First, more than any other Christian denomination, the Catholic Church is supremely visual, and therefore attractive to producers and directors concerned with the visual image. Vestments, monstrances, statues, crucifixes – to say nothing of the symbols of the sacraments – are all things that more "word oriented" Christian denominations have foregone. The Catholic Church, therefore, lends itself perfectly to the visual media of film and television. You can be sure that any movie about the Second Coming or Satan or demonic possession or, for that matter, any sort of irruption of the transcendent into everyday life, will choose the Catholic Church as its venue[16]
Second, the Catholic Church is still seen as profoundly "other" in modern culture and is therefore an object of continuing fascination. As already noted, it is ancient in a culture that celebrates the new, professes truths in a postmodern culture that looks skeptically on any claim to truth, and speaks of mystery in a rational, post-Enlightenment world. It is therefore the perfect context for scriptwriters searching for the "conflict" required in any story.[16]
He argues that, despite this fascination with the Catholic Church, the entertainment industry also holds contempt for the Church.[16] "It is as if producers, directors, playwrights and filmmakers feel obliged to establish their intellectual bona fides by trumpeting their differences with the institution that holds them in such thrall."[16]
Television
Father Martin suggests that "it is television that has proven the most fertile ground for anti-Catholic writing. Priests, when they appear on television shows, usually appear as paedophiles or idiots, and are rarely seen to be doing their jobs."[16]
In October 2006, top Catholic leaders in the state of Minnesota took a rare step in collectively calling on University of Minnesota President Robert Bruininks to reconsider the university's plan to stage a controversial play that they viewed as anti-Catholic, The Pope and the Witch.
Rosie O'Donnell has been accused of serial anti-Catholicism and labeled a bigot by Bill Donohue, president of the Catholic League for Religious and Civil Rights. On the 24 February 2003 episode of Phil Donahue's talk show O'Donnell referred to the "pedophile scandal" in the Roman Catholic Archdiocese of Boston resulting in $157 million awarded to 983 claimants, stating "I hope the Catholic Church gets sued until the end of time. Maybe, you know, we can melt down some of the gold toilets in the Pope's Vatican and pay off some of the lawsuits, because the whole tenet of living a Christ-like life has been lost in Catholicism."[citation needed]
On The View, Rosie O'Donnell has regularly joked about communion rituals alongside co-host Joy Behar's drunk priest comments. On 2 October 2006 she compared the Republican Party cover-up of the Mark Foley scandal to the cover-up of child sexual abuse by Catholic Church officials who actively concealed perpetrators by moving them from parish to parish, as detailed in Amy Berg's award-winning film about the abuse within the Catholic Church. O'Donnell said "the most interesting thing about Deliver Us from Evil [is] that the person who was in charge of investigating all the allegations of pedophilia in the Catholic church from the ‘80s until just recently was guess who? The current Pope." Although Joseph Ratzinger (later Pope Benedict XVI) was the Prefect of the Congregation for the Doctrine of the Faith from November 1981 to April 2005, responsibility to investigate sexual abuse of minors by priests only started in 2001 and the Pope has denounced the abuse.
On 19 April 2007 the all-woman panel on The View discussed the Supreme Court of the United States ruling on the Gonzales v. Carhart decision upholding the Partial-Birth Abortion Ban Act. O'Donnell cited a Gloria Steinem quote, "If men could get pregnant abortion would be a sacrament" adding "How many Supreme Court judges are Catholic?" and "[H]ow about separation of church and state?" This sparked reaction from conservatives calling her statements "anti-Catholic bigotry" and suggested that such statements against other religions would be abhorred.
Modern polemics
Themes of modern anti-Catholic controversialists included accusations of paganism, idolatry and conspiracy theories which accuse the church of seeking world domination. Some Protestant polemics also brand the Catholic Church as the Antichrist and the Whore of Babylon. One example of modern anti-Catholic polemic can be found in the writings of the American evangelical author John Dowling. In his The History of Romanism, he accused the Catholic church of being "the bitterest foe of all true churches of Christ – that she possesses no claim to be called a Christian church – but, with the long line of corrupt and wicked men who have worn her triple crown, that she is ANTI-CHRIST".[17]
Cover of a 1919 edition of Hislop's Anti-Catholic The Two Babylons
The renegade priest Charles Chiniquy's 50 Years In The Church of Rome and The Priest, the Woman and the Confessional (1885) also depicted Catholicism as pagan.
Avro Manhattan's books,Vatican Moscow Alliance (1982), The Vatican Billions (1983), and The Vatican's Holocaust (1986) advance the view that the Church engineers wars for world domination.
Hislop's and Chiniquy's nineteenth century polemics and Avro Manhattan's work form part of the basis of a series of tracts by the noted modern anti-Catholic and comic book evangelist Jack Chick who also accuses the papacy of supporting Communism, of using the Jesuits to incite revolutions, and of masterminding the Holocaust. According to Chick, the Catholic Church is the "Whore of Babylon" referred to in the Book of Revelation, and will bring about a Satanic New World Order before it is destroyed by Jesus Christ. Chick claims that the Catholic Church infiltrates and attempts to destroy or corrupt all other religions and churches, and that it uses various means including seduction, framing, and murder to silence its critics. Drawing on the ideas of Alberto Rivera, Chick also claims that the Catholic Church helped mould Islam as a tool to lure people away from Christianity in what he calls the Vatican Islam Conspiracy.
David Ranan's Double Cross: The Code of the Catholic Church asks three questions: should the pope be sacked? Should the Vatican be dissolved? Can the Catholic Church be saved? His analysis of the Church's history, dogma and present day strategies leads to the conclusion that the Catholic Church is incapable of accepting her culpability and therefore unlikely to change.[18]
Author David Yallop has followed up his best-selling book In God's Name (1984), which claimed that Pope John Paul I was killed by corrupt Vatican schemers (see Pope John Paul I conspiracy theories) with another The Power and the Glory: Inside the Dark Heart of John Paul II's Vatican (2007) which claims that Pope John Paul II was in league with Soviet power. Yallop enlarges on claims of priestly sexual abuse and repeats other standard anti-Catholic tropes listed above together with a new one that St Maximilian Kolbe, the Polish priest who died in place of a young married man at Auschwitz, had previously endorsed the anti-Jewish Protocols of the Elders of Zion. There is no reference for this claim and just thirteen footnotes in the entire 530 pages.[19]
The Catholic church has been a target for satire and humour, from the time of the Reformation to the present day. Such satire and humour ranges from mild burlesque to vicious attacks.[citation needed] Catholic clergy and lay organizations such as the Catholic League monitor for particularly offensive and derogatory incidences and voice their objections and protests.[20]
Accusations of deviant sexuality have provided a rich field for anti-Catholic polemicists since the time of the Reformation.
Under Henry VIII, even before he broke with Rome, lurid tales of sexual deviancy by monks and nuns were part of the justification for the Dissolution of the Monasteries. According to a later commentator the alleged carnal misdeeds of the monks and nuns were recorded in a 'Black Book' wherein was recorded "the vile lives and abhominable factes in murders of their bretherene, in sodomyes and whordomes, in destroying children, in forging deedes and other horrors of life" (sic).[21] R.W. Dixon in his History of the Church of England justified the Dissolution of the monasteries on the grounds that they were under "the condemnation of Sodom and Gomorrah", i.e., some monks and nuns were homosexual.[22] Prior to the Dissolution its instigator Thomas Cromwell had decreed death by hanging for homosexuals through the Buggery Act 1533: the first time the death penalty had been applied for this offence in England.[23]
In the twentieth century the Nazi government denounced the Catholic Church as "awash with sex fiends" (the Nazi Churches minister claimed that 7,000 clergy had been convicted of sex crimes between 1933 and 1937 while "the true figure seems to have been 170, of whom many had left the religious life prior to their offences.")[24] These accusations were part of a campaign by some members of the Nazi party, including Joseph Goebbels, to reduce the influence of the Catholic Church in Nazi Germany during the second half of the 1930s.[25]
Erotic literature has often been a vehicle for anti-Catholic sentiments. Victorian writer Henry Spencer Ashbee devotes 300 pages of the second volume of his three volume bibliography of erotic works to such anti-Catholic pornography.[26] In particular, the erotic life of nuns has held great fascination from Denis Diderot's La Religieuse of 1798. Recent times have brought nunsploitation films, often seen as pure exploitation but at times containing criticism against religion in general and the Catholic church in particular. Indeed, some of the protagonists voice a feminist consciousness and a rejection of their subordinated social role. For instance at the end of The Nun and the Devil, based on the true events of the suppression of the Convent of Sant Archagelo at Naples in the 16th century, a condemned nun launches a bitter attack against the church hierarchy. Many of these films were made in countries where the Catholic church is dominant, such as Italy and Spain.[27]
Lately sexual abuse by representatives of the Catholic church has been highlighted in such films as The Magdalene Sisters (2002). However the veracity of the bestselling Kathy's Story by Kathy O'Beirne which details physical and sexual abuse suffered in a Magdalene laundry in Ireland has been questioned in a new book entitled Kathy's Real Story by Hermann Kelly. In this book it is alleged that false allegations against the priesthood are being fueled by a government compensation scheme for victims.[28][29]
Philip Jenkins, an Episcopalian and Professor of History and Religious Studies at Penn State University, published the 1996 book Pedophiles and Priests: Anatomy of a Contemporary Crisis in which he argues that the Catholic Church is being unfairly singled out by secular media which fail to highlight similar sexual scandals in other religious groups, such as the Anglican Communion, various Protestant churches, and the Jewish and Islamic communities. He also states that the Catholic Church may have a lower incidence of molesting priests than Churches that allow married clergy because statistically child molestation generally occurs within families, but Latin-rite Catholic priests do not have families, and the Catholic Church only allows married priests in a few of its rites. He also notes that the term "pedophile priests," widely used in the media, implies a distinctly higher rate of child molesters within the Catholic priesthood when in reality the incidence is lower than in most other segments of society".[32]
Another recent and pronounced example of this can be seen from mass-media coverage of the resignation of Pope Benedict XVI. On one such occurrence, Episcopalian Tom Ehrich stated in an article for Religion News Service that the Catholic Church is "uninterested in sex abuse scandals beyond their litigation costs, ... stuck in the 19th century, ... providing safe cover for oppression and intolerance, ... against oppressed peoples, ... homophobic."[33][34] Although these are themes which are widely used throughout the Western media, this occasion prompted a public response from Springfield, Illinois, Bishop Thomas J. Paprocki titled "Tom Ehrich column promoted religious bigotry" wherein the Bishop stated:
Columnists are indeed entitled to their own opinions, but not their own facts. Ehrich got it wrong in several ways. ...I cannot imagine a secular newspaper publishing such hostile vitriol against any other religion except the Catholic church. ...It is untrue and patently malicious to declare that Roman Catholicism is "uninterested in sex abuse scandals beyond their litigation costs". I know of many cases where dioceses have compensated victims long after their claims were legally barred by the statute of limitations.[35][36]
^Franchot, Jenny (1994). "Two Escaped Nuns: Rebecca Reed and Maria Monk", Roads to Rome: The Antebellum Protestant Encounter with Catholicism. Berkeley, California (USA): The University of California Press. ISBN0-520-07818-7
