Argentine literature, i.e. the set of literary works produced by writers who originated from Argentina, is one of the most prolific, relevant and influential in the whole Spanish speaking world, with renowned writers such as Jorge Luis Borges, Julio Cortázar, Leopoldo Lugones and Ernesto Sábato.
History
Origins
As a matter of fact, the name of the country itself comes from a Latinism which first appeared in a literary source: Martin del Barco Centenera's epic poem La Argentina (1602). This composition runs 10.000 verses and describes the landscape as well as the conquest of the territory. The word was reintroduced in Argentina manuscrita, a prose chronicle by Ruy Díaz de Guzmán.
Argentine literature began around 1550 with the work of Matías Rojas de Oquendo and Pedro González de Prado (from Santiago del Estero, the first important urban settlement in Argentina), who wrote prose and poetry. They were partly inspired by oral aboriginal poetry—in particular, according to Carlos Abregú Virreyra, by the lules, juríes, diaguitas and tonocotés. A symbiosis emerged between the aboriginal and Spanish traditions, creating a distinct literature, geographically limited (well into the 18th century) to the Argentine north and central regions, with the province of Córdoba as its center, due to the foundation of the National University of Córdoba. Two names stand out from this period: Gaspar Juárez Baviano, and Antonia de la Paz y Figueroa, also known as "Beata Antula".
During the 17th century, Argentine baroque literature was poor in comparison with that from Europe and some other parts of the New World. The only remarkable poet of this period was fray José Luis de Tejeda who wrote Coronas líricas and El peregrino de Babilonia
As in the rest of the continent, strong feelings of emancipation from Spain were present in Argentina. Before independence, some neoclassical authors such as Juan Cruz Varela produced numerous works related with this revolutionary spirit but still under the paradoxical Spanish domain.
Argentina's true break with Spanish tradition was manifested in literature through the adoption of French romanticism as a model, postulating the return to popular sources and to the medieval. This aesthetic and intellectual was brought by Esteban Echeverría who wrote the first local and realistic story, El Matadero ("The slaughterhouse"), as well as the nativist poem La Cautiva ("The Captive"), with the Pampas as its background. His barbed wit and opposition to powerful Buenos Aires governor Juan Manuel de Rosas forced him into exile.
In the middle of the 19th century José Mármol published the first Argentine novel, Amalia (1851–1852), a historical novel set during the dark year of 1840 which mixed fictional characters (Amalia, Daniel Bello, Eduardo Belgrano) with actual historical characters like Juan Manuel de Rosas.[1]
As Rosas' power increased, more literary works from the opposition were produced, such as Juan Bautista Alberdi's play El Gigante Amapolas, a good example of local sainete. In the genre of essay, Domingo Faustino Sarmiento published his Facundo, a particular (re)vision of Facundo Quiroga's life from a deterministic point of view. Sarmiento conveyed aspects of sociology and semiotics in this analysis.
Echeverría, Mármol and Sarmiento are among the group of writers known as Generación del 37, who are considered the first generation of local intellectuals.
Poetry lessened in combative spirit and turned towards the anecdotal and sentimental: Carlos Guido y Spano and Ricardo Gutiérrez, the chronicle writers of folk literature. Lucio V. Mansilla published in 1870 Una excursión a los indios ranqueles, a sort of chronicle of a voluntary expedition to sign a peace treaty with the Indians. His work (enrolled in a realistic aesthetic) anticipated Generación del '80, which would be deeply influenced by modernism. Juana Manuela Gorriti was one of the first popular female writers, mainly due to her melodramatic narrative works like the novel La hija del mazorquero and the foundation of La alborada, a cultural magazine.
European-oriented, indeed Euro-centric, themes and styles would remain the norm in Argentine letters, especially from Buenos Aires, during this century. The (romantic) poetry as La cautiva or the latter Santos Vega by Rafael Obligado gave a lot of importance to the nature of the pampa,[2] sharing some elements with a picturesque, imitation-gaucho literature, purporting to use the language of the gauchos and to reflect their mentality. The first current is known as poesía nativista (nativist poetry) and became a literary tradition. The second (known as poesía gauchesca) developed in parallel as a part of that generation's understanding of national identity. Although it also is a product of literary authors, this writing takes the voice of the gaucho as protagonist from the beginning. Gauchesca is related to payador's singing, a payador being a modern equivalent of the illiterate medieval singers. A payador's work, in opposition to gauchesca, is sung spontaneously.[3]
The first gauchesco author was Bartolomé Hidalgo who wrote during the war of independence and therefore his works had a strong political ideology. His compositions were mainly cielitos (payadoresque songs but with provocative political messages) and diálogos patrióticos (conversations between two characters about current affairs).
In a second period, gauchesca was influenced by political-faction fights. Estanislao del Campo, and Hilario Ascasubi are the most representative writers of this period. Del Campo wrote Fausto, a poem which has been read both as a parody of gauchesca and an intelligent joke towards city people.[4] In the poem, Anastasio El Pollo meets a friend and tells him his impressions on particular event: he has seen the Devil. What El Pollo doesn't know (or pretends he doesn't) is that all he saw was actually an opera performance at Teatro Colón.[5]
The last author of gauchesca is José Hernández, the author of Martín Fierro. Gauchesca leaves its political influences and becomes social in the sense that gauchos are disappearing, mainly due to Sarmiento and the new economic model. Hernández is considered the responsible for consolidating the gauchesco style.
Generation of 1880
The generation of 1880 emphasized the European color and cultural supremacy of Buenos Aires. The migratory current of mixed ethnicity accentuated the change of the big village for the cosmopolitan metropolis. The poetry of this period is lyric: Leopoldo Díaz y Almafuerte. The latter usually depicts the worker's life in passionate attacks against the contradictions of contemporary society. Almafuerte (pseudonym of Pedro Bonifacio Palacios) was also a teacher and a journalist whose opinions and articles gave him a lot of problems.
Narrative works oscillated between social issues and folk literature. The predominant tendency was Realism, best represented by Miguel Cané in his autobiographical novel Juvenilia. Other writers influenced by realism were Lucio V. Mansilla, Francisco Sicardi, Benito Lynch and Carlos María Ocantos. Naturalism was also an important tendency towards the end of the century. Argentine Naturalism was commanded by Eugenio Cambaceres in his novels Sin rumbo and Música sentimental, almost forgotten today. Cambaceres was inspired by Émile Zola's theory about the naturalistic approach to literary work, but its ideology suffered considerable alterations. Julián Martel and Antonio Argerich with ¿Inocentes o culpables? added a highly loaded moral touch to Argentine naturalism.
Towards the end of the 19th century, led by the NicaraguanRubén Darío, modernism appears in Latin American literature. Preciosity of manner and a strong influence from Symbolism sum up the new genre, which inspires the clearest voice in poetry, Leopoldo Lugones, who was the author of the first Argentine science fiction story. The first truly modern generation in Argentine literature is the Martinfierristas (c. 1922). The movement contributes an intellectual doctrine in which a number of current trends come together: the trend represented by the Florida group, adscript to ultraísmo, with Oliverio Girondo, Jorge Luis Borges, Leopoldo Marechal and Macedonio Fernández; and the trend of Boedo, impressed by Russian realism, with Raúl González Tuñón, César Tiempo y Elías Catelnuovo. Ricardo Güiraldes, however, remains classical in style, giving a whole new freshness to gauchesca poetry and writing what is perhaps the novel, Don Segundo Sombra.
Benito Lynch (1885–1951), an eccentric short-story writer who, like Güiraldes, does not easily fit into any "generation", wrote his quirky tales in an enchanted neo-gauchoesque manner about this time.
Between the end of this decade and the beginning of the following one emerged the Novísimos ("Newest"), a generation of poets (Arturo Cambours Ocampo, Carlos Carlino and José Portogalo), fiction writers (Arturo Cerretani, Roberto Arlt, Luis Maria Albamonte and Luis Horacio Velázquez) and playwrights (Roberto Valenti, Juan Oscar Ponferrada and Javier Villafañe). The group promoted philosophical reflection and a new essence for Argentinidad. Leopoldo Marechal's novel Adán Buenosayres, published in 1948 and praised by Julio Cortázar in 1949.
Also worthy of note is the literary work of Leonardo Castellani (1899–1981), a Jesuit priest who left a considerable bulk of essays, novels, tales and poetry. Expelled from the Company of Jesus, the outspoken Castellani was also widely ignored – like his contemporary Marechal – by the literary intelligentsia of his time due to his nationalist ideology.
Essayists do not abound. Antonio Pagés Larraya, Emilio Carilla, Luis Soler Cañas are some of the few who stand out, although the greatest Argentine essayist after Sarmiento – Ezequiel Martínez Estrada – also belonged to the Generation of '37. Many of these writers and a number of European ones contributed extensively to Sur, a literary journal published by Victoria Ocampo, a noted commentator on the day's culture.
In 1950, another milestone arose: the New Humanism, a response to World War II and its aftermath. On one level are avant-gardists like Raúl Gustavo Aguirre, Edgar Bayley and Julio Llinás; on another, existentialists: José Isaacson, Julio Arístides and Miguel Ángel Viola. Further away are those who reconcile both tendencies with a regionalist tendency: Alfredo Veiravé, Jaime Dávalos and Alejandro Nicotra. Other fiction writers left a highly charged testimony of the times: Beatriz Guido, David Viñas, Marco Denevi and Silvina Bullrich. In a majority of the writers, a strong influence of Anglo-Saxon and Italian poetry can be perceived. Of particular interest are the poetic works of two of Marechal's disciples, the poets Rafael Squirru and Fernando Demaría.
A new trend started in 1960, continuing until about 1990. Its influences are heterogeneous: Sartre, Camus, Eluard; some Spanish writers, like Camilo José Cela; and previous Argentine writers like Borges, Arlt, Cortázar and Marechal. Two trends were in evidence: the tracing of metaphysical time and historicity (Horacio Salas, Alejandra Pizarnik, Ramón Plaza) and the examination of urban and social disarray: (Abelardo Castillo, Marta Lynch, Manuel Puig, Alicia Steinberg).
Dirty War
The 1970s were a dark period for intellectual creation in Argentina. The epoch is characterised by the exile (Juan Gelman, Antonio Di Benedetto) or death (Roberto Santoro, Haroldo Conti, and Rodolfo Walsh) of major writers. The remaining literary journalists, like Liliana Heker, veiled their opinions in their work. Some journalists (Rodolfo Walsh), poets (Agustín Tavitián and Antonio Aliberti), fiction writers (Osvaldo Soriano, Fernando Sorrentino), and essayists (Ricardo Herrera, María Rosa Lojo) stood out among the vicissitudes and renewed the field of ethical and aesthetic ideas.
Current
The 1990s are marked by reunion among survivors of different generations, in an intellectual coalition for the review of values and texts as Argentina faced the end of the century. Some examples are Alan Pauls, Mario Areca, Aníbal Cristobo, Ernesto de Sanctis, Marco Denevi, Edgar Brau and some more.
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