Aromanian: Rrãmãnji/Armãnji tu Arbinishii Albanian: Arumunët/Vllehët në Shqipëri
Map of Aromanian settlements in Albania.
(Red: Aromanians are the exclusive population in the settlement. Yellow: Aromanians form a majority or a substantial minority in the settlement)
Total population
8,266 (2011 census) Estimates go from 30,000[1] to 200,000[2][3]
The Aromanians in Albania (Aromanian: Rrãmãnji/Armãnji tu Arbinishii; Albanian: Arumunët/Vllehët në Shqipëri) are an officially recognised ethnic minority in Albania.[4]
The Aromanians in Albania are officially called the Minoriteti Arumun. The local population often refers to them as Vllehë, Çobenjë (from Turkish çoban, "shepherd"), Xacët or Xinxarët, Gogët, and Llacifacët.[citation needed]
During the communist regime in Albania, the Aromanians were not recognised as a separate minority group. Following the fall of communism in Albania, there was a revival of ethnic Aromanian identity in the country. Assimilation and identification have been and continue to be a complex issue relating to the Aromanians of Albania and the wider Balkans.[5]
Historical settlements
Moscopole
Decorated exonarthex of St. Athanasius' Church in Moscopole
The city of Moscopole (Albanian: Voskopojë) was once home to the largest Aromanian population in the world. It was the cultural and commercial centre of the Aromanians with a population of over 3,500 people. The city was razed to the ground by Ali Pasha of Ioannina in 1788, causing an exodus of Aromanian people across the Balkans. Many of them ended up in what would become North Macedonia, Albania and Greece. The largest concentration of Aromanians was in the Pelister region of North Macedonia, the city of Kruševo and around the Lake Prespa. The Moscopolitans (Moscopoleanji in Aromanian), is one of the largest population of Aromanians today. They speak the Grabovean/Moscopolean dialect of Aromanian and are the descendants of the Graboveans/Moscopoleans in Krusevo (Aromanian: Crushuva, Macedonian: Крушево) are today a fully recognized minority group under the constitutional law of North Macedonia.[citation needed]
Grabova
View of Grabova
Grabova was a medieval town created in the 10th century. Aromanians have left Grabova on several occasions, although the village has never been completely deserted. The first wave of depopulation took place in the 17th century, when Grabova shared the fate of Moscopole and during the inter-war period, starting with 1931, many of Grabovars emigrated to Elbasan and Lushnjë. In 1933, 15 families from the village emigrated to Romania; they initially settled in Southern Dobruja and then, in 1940, in the village of Nisipari, Constanța County, from where they moved to the larger nearby towns (Medgidia, Ovidiu, Constanța ) Another important immigration began in 1950, when communist authorities used the craftsmen from Grabova to build the industrial units in Korçë, Pogradec, Gramsh, Elbasan, and Tirana. The people of Grabova speak the Grabovean/Moscopolean dialect of Aromanian.[citation needed]
Aromanians in Albania are predominantly Orthodox Christians like the rest of Aromanians. In Korçë (Aromanian: Curceauã, Curciau) they have an Aromanian-language church named Ayiu Sutir (Transfiguration of Jesus), and is the only church in Albania that is preaching in Aromanian language. Before that, they had another church also in Korçë with the same name, built in 1925 and destroyed by an earthquake in 1931.
Media
Aromanian-language media include the newspapers Popullorë and Ta Néa tis Omónias, both being pro-Greek. There are also the newspapers Frația Vëllazëria and Fratsilia which appear only irregularly.[6]
Education
As of 2001 there was no official education in Aromanian.[6]
Demographics
The exact presence of the Aromanian community in Albania is unknown. 8,266 people declared themselves to be Aromanians in the 2011 census.[7] On the quality of the specific data the Advisory Committee on the Framework Convention for the Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities.".[8] According to Tom Winnifrith in 1995, that there were about 200,000 individuals who were of Aromanian descent in Albania, regardless of proficiency in Aromanian, or spoke Aromanian without necessarily considering themselves to have a separate identity.[9][10] According to Frank Kressing and Karl Kaser in 2002, there were between 30,000 and 50,000 Aromanians in Albania.[1] In 2004 Arno Tanner pointed out Albania as the only country where Vlachs make a relatively significant percentage of population, around 2%.[9]
In the context of the census conducted in 2011 in Albania, representatives of the Aromanian community in the country stated that the results do not reflect the real number of the Aromanian population of Albania.[11]
List of settlements
In Albania, Aromanian communities inhabit Moscopole, their most famous settlement, the Kolonjë District (where they are concentrated), a quarter of Fier (Aromanian Ferãcã), while Aromanian was taught, as recorded by Tom Winnifrith, at primary schools in Andon Poçi near Gjirokastër, Shkallë (Aromanian Scarã) near Sarandë, and Borovë near Korçë (Aromanian Curceau) (1987).[12] A Romanian research team concluded in the 1960s that Albanian Aromanians migrated to Tirana, Stan Karbunarë, Skrapar, Pojan, Bilisht and Korçë, and that they inhabited Karaja, Lushnjë, Moscopole, Drenovë and Boboshticë (Aromanian Bubushtitsa).[12]
Aromanians are the exclusive population in the settlement
Aromanians form a majority or a substantial minority in the settlement
The Myzeqe (Aromanian: Muzachia) is an area in southwestern-central Albania which encompasses parts of the county of Fier (Aromanian: Ferãcã) . It has a large Aromanian population spread across many villages. The Aromanian inhabitants of Myzeqe are referred to as Muzachiars or Muzachirenji in Aromanian.
The Aromanians were first recognized at the London Conference of 1912–1913 as a minority group until the communist era (1967). From 1967 until 1992, they were known as simple Albanians, and from 1992 until 2017, they were known as a cultural and linguistic minority. Since 2017, the Aromanians are an officially recognized ethnic minority in Albania.
The existing political divisions among the Aromanian population in Albania are the pro-Greek and Aromanian-only factions, which are the most numerous groups, as well as the pro-Romanian faction, the latter being less numerous. All of them promote their Aromanian ethnic background but differ on how they define their national identity. Namely, the pro-Greek group would concur with the majority of Aromanians in Greece that they are nationally Greek with Aromanian linguistic and cultural traits. On the other hand those supporting a completely distinct Aromanian identity claim that they are both nationally and ethnically Aromanians and would deny having Greek or Romanian national consciousness.[11]
University of Tirana, Faculty of Foreign Languages
In the University of Tirana, the Aromanian language is covered by the Faculty of Foreign Languages.
Media
Aromanian-language media in Albania are RTSH 2 and RTSH Gjirokastra. RTSH 2 broadcasts from Monday to Friday news and programms in Aromanian Language, while RTSH Gjirokastra only once a week. Beside TV media are also the internet radio RTV Armakedon, newspaper Fratia, magazine Fãrshãrotu and Arumunët/Vllehtë
^ abKressing, Frank; Kaser, Karl (2002). Albania--a Country in Transition: Aspects of Changing Identities in a South-East European Country. Nomos. p. 12. between 5,000 and 15,000 Macedonians and Montenegrins in the north and east ; between 30,000 and 50,000 Vlahs or Aromanians
^Schwandner-Sievers, Stephanie. "The Albanian Aromanians' Awakening: Identity Politics and Conflicts in Post-Communist Albania"(PDF). European Centre for Minority Issues (ECMI). pp. 3–7. Retrieved 17 March 2023. In Albanian communist times they were not recognised as a separate minority group, officially considered to be almost completely assimilated and hence absorbed into the population statistics."..."In the early post-communist transition period a vivid Aromanian ethnic movement emerged in Albania. The slumber of a „sleeping beauty nation" ended and it became part of a recent global Balkan Aromanian initiative.
^Schwandner-Sievers, Stephanie (March 1999). "The Albanian Aromanians' Awakening: Identity Politics and Conflicts in Post-Communist Albania". www.ecmi.de. European Centre for Minority Issues. pp. 1–2. Archived from the original on 26 January 2020. Retrieved 17 August 2021. Winnifrith increased these figures after repeated travels through Southern Albania. In his most recent estimate of 200,000 he includes all those who think of themselves as Vlachs / Aromanians in terms of descent with or without knowledge of the language as well as those who speak the language but do not refer to a distinct identity.
^ abcGusho, Jani (February 2011). "Fratia – VËLLAZËRIA" (in Romanian). p. 7. ...cu origina armână: Sandër Prosi, Prokop Mima și Margarita Xhepa, și compozitorlu mari Nikolla Zoraqi.
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