Arrernte welcoming dance, entrance of the strangers, Alice Springs, Central Australia, 9 May 1901, photographArtist Albert Namatjira was a Western Arrernte man.
Arrernte mythology and spirituality focuses on the landscape and The Dreaming. Altjira is the creator being of the Inapertwa that became all living creatures. Tjurunga are objects of religious significance.
The Arrernte Council is the representative and administrative body for the Arrernte Lands and is part of the Central Land Council.
Tourism is important to the economy of Alice Springs and surrounding communities.[3][b]
"Aranda" is a simplified, Australian English approximation of the traditional pronunciation of the name of Arrernte[ˈarəɳ͡ɖa].[5] The ancestors of the Arrernte all spoke one or more of the many Arrernte dialects in the Arrernte group of languages. Today several are completely or nearly extinct, but some (especially Eastern or Central Arrernte) are widely spoken and taught in schools.
The Hunters of the Central Australian Desert: Arunta Hunter diorama at the Milwaukee Public Museum
Arrernte religion and cultural life were documented thoroughly from the late nineteenth century by the Lutheran missionary Carl Strehlow, the seminal Australian anthropologists Walter Baldwin Spencer and Francis Gillen and later by T. G. H. Strehlow. he Arrernte men worked with Strehlow to document their songs and ceremonies between 1932 and 1974.[7] Arrernte oral history discusses the region of Alice Springs (Mparntwe) and its environs being shaped by primordial caterpillar-beings known as Ayepe-arenye (Hyles livornicoides), Ntyarlke (Hippotion celerio), and Utnerrengatye (Coenotes eremophilae) which were ancestral to the Arrernte people. The eastern MacDonnell Ranges was formed by the Ayepe-arenye, while the western portion of the ranges was formed by Ntyarlke.[8][9][10]
Country
The Arrernte's lands, according to Norman Tindale's estimate, encompass some 47,000 square miles (120,000 km2).[11] Of their overall territory he wrote that they were:
At Mount Gosse, Mount Zeil, and Mount Heughlin; on the Finke River to Idracowra, Blood Creek, Macumba, Mount Dare, and Andado, and some distance east into the sandhills of the Arunta (Simpson) Desert; northeast to Intea on the lower Hale River, thence north to Ilbala on Plenty River; west to Inilja and Hart Range, Mount Swan, Gillen Creek, Connor Well, and Narwietooma; in Central MacDonnell, James, and Ooraminna Ranges.[11]
Sub-divisions
The name Arrernte refers to the following distinct groups (or "mobs"):
^Earlier the town was also referred to as Tjoritja, the word for the MacDonnell Ranges, and also frequently as Kapmanta (etymologically, kaputa(head) plus manta (thick), because it struck Arrernte visitor as so many packed corrugated roofs together ('head' as in househead/roof) ('In neuerer Zeit wird Alice Springs häufig Kapmanta genannt:kap ist eine Abkürzing von kaputa = Kopf und manta = dicht.) Kapmanta heißt wörtlich: dichter Kopf. Gemeint sind:dichte Dächer (Dach = des Hauses Kopf) weil hier die Eingeboreren zuerst mit Wellblech gedeckte Dächer gesehen haben'. (Strehlow 1907, p. 42, n.7)
^The Arrernte way of life is presented through tour guides and storytellers speaking of the life, their artwork, their culture and language in a variety of different ways. Tours are run regularly to Hermannsburg and Wallace Rockhole, both of which are (Western) Arrernte,[4] so as to learn more about the Arrernte way of life, from their artwork to their culture and language.
^"Local Community & Culture". Alice Springs Town Council. Retrieved 13 August 2021. Arrernte stories describe how the landscape surrounding Alice, including the MacDonnell Ranges, was created by the actions of their ancestors, the caterpillar beings Ayepe-arenye, Ntyarlke and Utnerrengatye.
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