The group says that those who carried out attacks did so secretly, without being known to other executives and ordinary believers. Asahara insisted on his innocence in a radio broadcast relayed from Russia and directed toward Japan.[2]
On 6 July 2018, after exhausting all appeals, Asahara and six followers on death row were executed as punishment for the 1995 attacks and other crimes.[3][4] Six additional followers were executed on 26 July.[5] At 12:10 am, on New Year's Day 2019, at least nine people were injured (one seriously) when a car was deliberately driven into crowds celebrating the new year on Takeshita Street in Tokyo. Local police reported the arrest of Kazuhiro Kusakabe, the suspected driver, who allegedly admitted to intentionally ramming his vehicle into crowds to protest his opposition to the death penalty, specifically in retaliation for the execution of the aforementioned Aum cult members.
The Public Security Intelligence Agency considered Aleph and Hikari no Wa to be branches of a "dangerous religion"[11] and it announced in January 2015 that they would remain under surveillance for three more years.[12] The Tokyo District Court canceled the extension to surveillance of Hikari no Wa in 2017 following legal challenges from the group, but continued to keep Aleph under watch.[13] The government appealed the cancellation, and in February 2019, the Tokyo High Court overturned the lower court's decision, reinstating the surveillance, citing no major changes between Aum Shinrikyo and Hikari no Wa.[14]
Doctrine
Aum Shinrikyo is a syncretic belief system that draws upon Asahara's idiosyncratic interpretations of elements of early Indian Buddhism and Tibetan Buddhism, as well as Hinduism, taking Shiva as the main image of worship; it also incorporates Christianmillennialist ideas, the theory and practice of yoga, and the writings of Nostradamus.[15][16] Its founder, Chizuo Matsumoto, claimed that he sought to restore "original Buddhism" but employed Christian millennialist rhetoric.[17]
In 1992, Matsumoto, who had changed his name to Shoko Asahara, published a foundational book, declaring himself to be "Christ",[18] Japan's only fully enlightened master, as well as identifying himself as the "Lamb of God".[19]
Asahara's purported mission was to take upon himself the sins of the world, and he claimed he could transfer spiritual power to his followers and ultimately take away their sins and bad deeds.[20] While some scholars reject Aum Shinrikyo's claims of Buddhist characteristics and affiliations with Japanese Buddhism,[21] other scholars refer to it as an offshoot of Japanese Buddhism,[22] and this was how the movement generally defined and saw itself.[23]
According to Robert Jay Lifton, an American psychiatrist and author:
[Asahara] described a final conflict culminating in a nuclear 'Armageddon', borrowing the term from the Book of Revelation 16:16"[24]
Humanity would end, except for the elite few who joined Aum.[25] Aum's mission was not only to spread the word of salvation, but also to survive these End Times. Asahara predicted the gathering at Armageddon would happen in 1997.[25] Kaplan notes that in his lectures, Shoko Asahara referred to the United States as "The Beast" from the Book of Revelation, predicting it would eventually attack Japan.[25] Asahara outlined a doomsday prophecy, which included a Third World War instigated by the U.S.[26]
Arthur Goldwag, author of a book on conspiracies and secret societies, characterizes Asahara as someone who was influenced by conspiratorial writings about Jews, Freemasons and the British royal family.[27]
In the opinion of Daniel A. Metraux, Aum Shinrikyo justified its violence through its own unique interpretation of Buddhist ideas and doctrines, such as the Buddhist concepts of Mappō and Shōbō. Aum claimed that by bringing about the end of the world, they would restore Shōbō.[28] Furthermore, Lifton believes, Asahara "interpreted the Tibetan Buddhist concept of phowa in order to claim that by killing someone contrary to the group's aims, they were preventing them from accumulating bad karma and thus saving them".[24][page needed]
The name "Aum Shinrikyo" (オウム真理教, Oumu Shinrikyō), usually rendered in English as "Aum Supreme Truth", derives from the Sanskrit syllable Aum, used to represent the universe, followed by the JapaneseShinrikyo (meaning, roughly, "Teaching of Truth") written in kanji. (In Japanese, kanji are often used to write both Sino-xenic and native Japanese words, but only rarely to transcribe direct borrowings from other languages.)
The movement was founded by Shoko Asahara in his one-bedroom apartment in Tokyo's Shibuya ward in 1987, starting off as a yoga and meditation class[33] known as Oumu Shinsen no Kai (オウム神仙の会, "Aum Immortal Mountain Wizard Association") and steadily grew in the following years. It gained official status as a religious organization in 1989 and attracted a considerable number of graduates from Japan's elite universities, thus being dubbed a "religion for the elite".[34]
Although Aum was, from the beginning, considered controversial in Japan, it was not initially associated with serious crimes. It was during this period that Asahara became obsessed with Biblical prophecies. Aum's public relations activities included publishing comics and animated cartoons that attempted to tie its religious ideas to popular anime and manga themes, including space missions, powerful weapons, world conspiracies, and the quest for ultimate truth.[35] Aum published several magazines including Vajrayana Sacca and Enjoy Happiness, adopting a somewhat missionary attitude.[34]
Isaac Asimov's science fiction Foundation Trilogy was referenced "depicting as it does an elite group of spiritually evolved scientists forced to go underground during an age of barbarism so as to prepare themselves for the moment...when they will emerge to rebuild civilization".[36] Lifton posited that Aum's publications used Christian and Buddhist ideas to impress what he considered to be the more shrewd and educated Japanese who were not attracted to boring, purely traditional sermons.[24]: 258
In private, both Asahara and his top disciples reportedly continued their humble lifestyles, the only exception being the armored Mercedes-Benz gifted by a wealthy follower.[citation needed]
Advertising and recruitment activities, dubbed the "Aum Salvation plan", included claims of curing physical illnesses with health improvement techniques, realizing life goals by improving intelligence and positive thinking, and concentrating on what was important at the expense of leisure. This was to be accomplished by practicing ancient teachings, accurately translated from original Palisutras (these three were referred to as "threefold salvation"). These efforts resulted in Aum becoming one of the fastest-growing religious groups in Japan's history.[citation needed]
David E. Kaplan and Andrew Marshall, in their 1996 book, The Cult at the End of the World: The Terrifying Story of the Aum Doomsday Cult, from the Subways of Tokyo to the Nuclear Arsenals of Russia, claim that its practices remained secret. Initiation rituals, assert the authors of the book, often involved the use of hallucinogens, such as LSD. Religious practices often involved extremely ascetic practices claimed to be "yoga". These included everything from renunciants being hung upside down to being given shock therapy.[25]
In the early days, Aum was able to recruit a variety of people ranging from bureaucrats to personnel from the Japanese Self-Defense Forces and the Tokyo Metropolitan Police.[37]
The cult started attracting controversy in the late 1980s with accusations of deception of recruits, holding cult members against their will, forcing members to donate money and murdering a cult member who tried to leave in February 1989.[38][39]
In October 1989, the group's negotiations with Tsutsumi Sakamoto, an anti-cult lawyer threatening a lawsuit against them which could potentially bankrupt the group, failed. In the same month, Sakamoto recorded an interview for a talk show on the Japanese TV station TBS. The network then had the interview secretly shown to the group without notifying Sakamoto, intentionally breaking protection of sources. The group then pressured TBS to cancel the broadcast. The following month Sakamoto, his wife and his child went missing from their home in Yokohama. The police were unable to resolve the case at the time, although some of his colleagues publicly voiced their suspicions of the group. It was not until after the 1995 Tokyo attack that they were found to have been murdered and their bodies dumped in separate locations by cult members.[40][41]
Kaplan and Marshall allege in their book that Aum was also connected with such activities as extortion. The group, authors report, "commonly took patients into its hospitals and then forced them to pay exorbitant medical bills".[25]
In 1991, Aum began to use wiretapping to get NTT uniforms/equipment and created a manual for wiretapping.[37]
In July 1993, cult members sprayed large amounts of liquid containing Bacillus anthracis spores from a cooling tower on the roof of Aum Shinrikyo's Tokyo headquarters. However, their plan to cause an anthrax epidemic failed. The attack resulted in a large number of complaints about bad odors but no infections.[43]
At the end of 1993, the cult started secretly manufacturing the nerve agent sarin and, later, VX. Aum tested its sarin on sheep at Banjawarn Station, a remote pastoral property in Western Australia, killing 29 sheep. Both sarin and VX were then used in several assassinations (and attempts) over 1994–95.[44][45]
On the night of 27 June 1994, the cult carried out a chemical weapons attack against civilians when they released sarin in the central Japanese city of Matsumoto, Nagano. With the help of a converted refrigerator truck, members of the cult released a cloud of sarin which floated near the homes of judges who were overseeing a lawsuit concerning a real-estate dispute which was predicted to go against the cult. This Matsumoto incident killed eight and harmed 500 more.[46] Police investigations focused only on an innocent local resident, Yoshiyuki Kouno, and failed to implicate the cult at the time. It was only after the Tokyo subway attack that Aum Shinrikyo was discovered to be behind the Matsumoto sarin attack.[citation needed]
At the end of 1994, the cult broke into the Hiroshima factory of Mitsubishi Heavy Industries, in an attempt to steal technical documents on military weapons such as tanks and artillery.[25]
In December 1994 and January 1995, Masami Tsuchiya of Aum Shinrikyo synthesized 100 to 200 grams of VX which was used to attack three people. On 2 December, Noboru Mizuno, who was believed to have assisted former members of Aum, was attacked with syringes containing VX Gas, leaving him in a serious condition.[47] Tadahito Hamaguchi, whom Asahara suspected was a spy, was attacked at 7:00 a.m. on 12 December 1994, on the street in Osaka by Tomomitsu Niimi and another Aum member, who sprinkled the nerve agent on his neck. He chased them for about 100 yards (91 m) before collapsing, dying 10 days later without coming out of a deep coma. Doctors in the hospital suspected at the time he had been poisoned with an organophosphate pesticide. But the cause of death was pinned down only after cult members arrested for the subway attack in Tokyo in March 1995 confessed to the killing. Ethyl methylphosphonate, methylphosphonic acid, and diisopropyl-2-(methylthio) ethylamine were later found in the body of the victim. Unlike the cases for sarin (Matsumoto incident and Sarin gas attack on the Tokyo subway), VX was not used for mass murder.[44][48][45]
On January 4 Hiroyuki Nagaoka, an important member of the Aum Victims' Society, a civil organization that protested against the sect's activities, was assassinated in the same way.[44][49][50][45]
In February 1995, several cult members kidnapped Kiyoshi Kariya, a 69-year-old brother of a member who had escaped, from a Tokyo street and took him to a compound in Kamikuishiki near Mount Fuji, where he was killed. His corpse was destroyed in a microwave-powered incinerator and the remnants disposed of in Lake Kawaguchi.[51] Before Kariya was abducted, he had been receiving threatening phone calls demanding to know the whereabouts of his sister, and he had left a note saying, "If I disappear, I was abducted by Aum Shinrikyo".[44]
Police made plans to simultaneously raid cult facilities across Japan in March 1995.[52] Prosecutors alleged Asahara was tipped off about this and that he ordered the Tokyo subway attack to divert police.[45]
Meanwhile, Aum had also attempted to manufacture 1,000 assault rifles, but only completed one.[53] According to the testimony of Kenichi Hirose at the Tokyo District Court in 2000, Asahara wanted the group to be self-sufficient in manufacturing copies of the Soviet Union's main infantry weapon, the AK-74;[54] one rifle was smuggled into Japan, to be studied so that Aum could reverse engineer and mass-produce the AK-74.[55] Police seized AK-74 components and blueprints from a vehicle used by an Aum member on April 6, 1995.[56]
Aum Shinrikyo facility in Kamikuisshiki, September 8, 1996
On the morning of 20 March 1995, Aum members released a binary chemical weapon, most closely chemically similar to sarin, in a coordinated attack on five trains in the Tokyo subway system, killing 13 commuters, seriously injuring 54 and affecting 980 more. Some estimates claim as many as 6,000 people were injured by the sarin. It is difficult to obtain exact numbers since many victims are reluctant to come forward.[57]
Prosecutors allege that Asahara was tipped off by an insider about planned police raids on cult facilities and ordered an attack in central Tokyo to divert police attention away from the group. The attack evidently backfired, and police conducted huge simultaneous raids on cult compounds across the country.[58]
Over the next week, the full scale of Aum's activities was revealed for the first time. At the cult's headquarters in Kamikuishiki on the foot of Mount Fuji, police found explosives, chemical weapons, and a Russian Mil Mi-17 military helicopter. While the finding of biological warfare agents such as anthrax and Ebolacultures was reported, those claims now appear to have been widely exaggerated.[59] There were stockpiles of chemicals that could be used for producing enough sarin to kill four million people.[60]
Police also found laboratories to manufacture drugs such as LSD, methamphetamine, and a crude form of truth serum, a safe containing millions of U.S. dollars in cash and gold, and cells, many still containing prisoners. During the raids, Aum issued statements claiming that the chemicals were for fertilizers. Over the next six weeks, over 150 cult members were arrested for a variety of offenses. The media was stationed outside Aum's Tokyo headquarters on Komazawa Dori in Aoyama for months after the attack and arrests waiting for action and to get images of the cult's other members. On 30 March 1995, Takaji Kunimatsu, chief of the National Police Agency, was shot four times near his house in Tokyo and was seriously wounded. While many suspected Aum involvement in the shooting, the Sankei Shimbun reported that Hiroshi Nakamura is suspected of the crime, but nobody has been charged.[citation needed]
On 23 April 1995, Hideo Murai, the head of Aum's Ministry of Science, was stabbed to death outside the cult's Tokyo headquarters amidst a crowd of about 100 reporters, in front of cameras. The man responsible, a Korean member of Yamaguchi-gumi, was arrested and eventually convicted of the murder. His motive remains unknown. On the evening of 5 May, a burning paper bag was discovered in a toilet in Tokyo's busy Shinjuku station. Upon examination it was revealed that it was a hydrogen cyanide device which, had it not been extinguished in time, would have released enough gas into the ventilation system to potentially kill 10,000 commuters.[52] On 4 July, several undetonated cyanide devices were found at other locations in the Tokyo subway.[61][62][63]
During this time, numerous cult members were arrested for various offenses, but arrests of the most senior members on the charge of the subway gassing had not yet taken place. In June, an individual unrelated to Aum had launched a copycat attack by hijacking All Nippon Airways Flight 857, a Boeing 747 bound for Hakodate from Tokyo. The hijacker claimed to be an Aum member in possession of sarin and plastic explosives, but these claims were ultimately found to be false.[64]
Asahara was finally found hiding within a wall of a cult building known as "The 6th Satian" in the Kamikuishiki complex on 16 May and was arrested.[52] On the same day, the cult mailed a parcel bomb to the office of Yukio Aoshima, the governor of Tokyo, blowing off the fingers of his secretary's hand. Asahara was initially charged with 23 counts of murder and 16 other offenses. The trial, dubbed "the trial of the century" by the press, ruled Asahara guilty of masterminding the attack and sentenced him to death. The indictment was appealed unsuccessfully. A number of senior members accused of participation, such as Masami Tsuchiya, also received death sentences.[citation needed]
The reasons why a small circle of mostly senior Aum members committed atrocities and the extent of personal involvement by Asahara remain unclear, although several theories have attempted to explain these events. In response to the prosecution's charge that Asahara ordered the subway attacks to distract authorities, the defense maintained that Asahara was not aware of events, pointing to his deteriorating health. Shortly after his arrest, Asahara abandoned his post as the organization's leader, and maintained silence afterward, refusing to communicate even with lawyers and family members.[citation needed]
After 1995
An anti–Aum Shinrikyo protest in Japan, 2009
On 21 June 1995, Asahara acknowledged that in January 1994 he ordered the killing of a sect member, Kotaro Ochida, a pharmacist at an Aum hospital. Ochida, who tried to escape from a sect compound, was held down and strangled by another Aum member who was allegedly told that he too would be killed if he did not strangle Ochida. On 10 October 1995, Aum Shinrikyo was ordered stripped of its official status as a "religious legal entity" and was declared bankrupt in early 1996. However, the group continues to operate under the constitutional guarantee of freedom of religion, funded by a successful computer business and donations, and under strict surveillance. Attempts to ban the group altogether under the 1952 Subversive Activities Prevention Law were rejected by the Public Security Examination Commission in January 1997.[citation needed]
The group underwent a number of transformations in the aftermath of Asahara's arrest and trial. For a brief time, Asahara's two preteen sons officially replaced him as guru. It re-grouped under the new name "Aleph" in February 2000. It announced a change in doctrine: religious texts related to controversial Vajrayana Buddhist doctrines and the Bible were removed. The group apologized to the victims of the sarin gas attack and established a special compensation fund. Provocative publications and activities that alarmed society are no longer published.[citation needed]
Fumihiro Joyu, one of the few senior leaders of the group under Asahara who did not face serious charges, became official head of the organization in 1999. Kōki Ishii, a legislator who formed an anti-Aum committee in the National Diet in 1999, was murdered in 2002.
For over 15 years, only three fugitives were being actively sought. At 11:50 p.m. on 31 December 2011, Makoto Hirata surrendered himself to the police and was arrested on suspicion of being involved in the 1995 abduction of Kiyoshi Kariya, a non-member who had died during an Aum kidnapping and interrogation.[65][66][67] On 3 June 2012, police captured Naoko Kikuchi, the second fugitive, acting on a tip from local residents.[68]
Acting on information from the capture of Kikuchi, including recent photographs showing a modified appearance, the last remaining fugitive, Katsuya Takahashi, was captured on 15 June 2012. He is said to have been the driver in the Tokyo gas attack and was caught in Tokyo, having been on the run for 17 years.[69]
On 6 July 2018, Asahara and six other Aum Shinrikyo members were executed by hanging.[70][4] Japan's Justice Minister Yōko Kamikawa stated that the crimes "plunged people, not only in Japan but in other countries as well, into deadly fear and shook society to its core." Amnesty International criticized use of the death penalty in the case. While executions are rare in Japan, they have public support according to surveys.[71] There were 13 members on death row at the time:
An anti–Aum Shinrikyo banner in 2014
Aum Shinrikyo members executed on 6 July 2018:[70]
Shoko Asahara's ashes will be collected by his youngest daughter according to his will. She urged her relatives and cult members to "put an end to the Aum and stop hating society". The ashes will be kept at the detention center for the time being for fears of reprisals from other elements of the cult.[74]
Subsequent activities
Aleph
According to a June 2005 report by the National Police Agency, Aleph had approximately 1,650 members, of whom 650 lived communally in compounds.[1] The group operated 26 facilities in 17 prefectures, and about 120 residential facilities. An article in the Mainichi Shimbun newspaper on 11 September 2002 showed that the Japanese public still mistrusts Aleph, and compounds are usually surrounded by protest banners from local residents.[citation needed]
Monitoring
In January 2000, the group was placed under surveillance for a period of three years under an anti-Aum law, in which the group was required to submit a list of members and details of assets to the authorities.[75] In the same year, a Russian member was arrested for plotting a bombing attack as part of a plan to rescue Asahara from police custody.[76] The plan was led by Dmitry Sigachev, who was arrested at Primorsky Krai.[77]
In 2001, Russian Aum members had reportedly planned to attack the Tokyo Imperial Palace with explosives in an effort to free Asahara from police custody.[78]
In January 2003, Japan's Public Security Intelligence Agency received permission to extend the surveillance for another three years, as they found evidence which suggested that the group still revered Asahara.[79] According to the Religious News Blog report issued in April 2004, the authorities still considered the group "a threat to society".[80]
On 15 September 2006, Shoko Asahara lost his final appeal against the death penalty. The following day Japanese police raided the offices of Aleph in order to "prevent any illegal activities by cult members in response to the confirmation of Asahara's death sentence".[81] Thirteen cult members were eventually sentenced to death.[82]
Split
On 8 March 2007, Fumihiro Joyu, former Aum Shinrikyo spokesman and head of Aum's Moscow operation, formally announced a long-expected split.[83] Joyu's group, called Hikari no Wa ("The Circle of Light"), claims to be committed to uniting science and religion and creating "the new science of the human mind", having previously aimed to move the group away from its criminal history and toward its spiritual roots.[84]
In April 2011, the Public Security Intelligence Agency stated that Aum had about 1,500 members.[85] In July 2011, the cult reported its membership as 1,030. The group was reportedly active in trying to recruit new members via social media and proselytizing on college campuses.[86][87]
Japan's Public Security Examination Commission announced in January 2015 that Aum Shinrikyo's two spinoffs would remain under surveillance for three more years starting 1 February 2015.[12]
Admirers
In 2014, The Japan Times alleged that "good looks and commitment to a cause", demonstrated by Aleph, "inspire a new generation of admirers". Dissatisfaction with society and low degrees of success in life make them "identify with the cult" and "adore the cultists as if they were pop idols".[88]
2013 investigation and media coverage
PSIA officers conduct a surprise inspection on a suspected Aleph building in 2013.
Sometime after April 2013, the Public Security Intelligence Agency took a photograph inside of Aleph's facilities.[89] In this photograph, a bundle of papers is pierced with a knife on an altar-like object.[89] The papers included photographs of PSIA employees and directors, police officers, and lawyer Taro Takimoto, who helped followers leave Aum Shinrikyo.[89] At least at this point in time, Aleph still displayed portraits of Shoko Asahara and demanded followers' dependence using videos of Asahara.[90]
2016 Montenegro crackdown
In March 2016, Montenegro expelled 58 foreigners suspected of being associated with Aum Shinrikyo.[91] Four of them were from Japan; 43 were from Russia, seven from Belarus, three from Ukraine, and one from Uzbekistan.[91]
2016 Russian crackdown
On 5 April 2016, the Investigative Committee of Russia announced it opened a criminal case against Aum Shinrikyo followers and that its investigators, along with Federal Security Service (FSB) forces, were conducting raids in Moscow and Saint Petersburg to find them and confiscate literature, religious items and electronic information.[92] On 20 September 2016, the Russian government banned Aum Shinrikyo in the country, declaring it a terrorist organization.[77]
2017 Aleph raids
In November 2017, Japanese police raided five offices of Aleph in an investigation into the group's recruiting practices after a woman paid tens of thousands of yen for study sessions.[93]
2019 Tokyo car attack
On 1 January 2019, in Tokyo, Aum sympathizer Kazuhiro Kusakabe told authorities he intentionally rammed into pedestrians crowded into narrow Takeshita Street in Harajuku district as a terrorist attack in "retaliation for an execution". It remains unclear whether he was referencing the 2018 executions of Aum Shinrikyo doomsday cult members directly or making a broader statement. The attack, on New Year's Day, left eight injured. A ninth person was also directly injured by the driver.[94]
^Deal, William; Ruppert, Brian (2015). A cultural history of Japanese Buddhism. Wiley. p. 237. ISBN9781118608319.
^Juergensmeyer, Mark (2003). Terror in the Mind of God: The Global Rise of Religious Violence. University of California Press. p. 103. ISBN0-520-24011-1.
^ abcLifton, Robert Jay (2000). Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism. New York: Macmillan.
^ abcdefKaplan, David E.; Marshall, Andrew (1996). The Cult at the End of The World. London, UK: Hutchinson.
^Metraux, Daniel A. (December 1995). "Religious Terrorism in Japan: The Fatal Appeal of Aum Shinrikyo". Asian Survey. 35 (12): 1153. doi:10.2307/2645835. JSTOR2645835.
^Sims, Calvin (24 January 2000). "Japan Sect's Name Change Brings Confusion and Fear". The New York Times. Retrieved 3 April 2021. the name change from Aum Shinrikyo to Aleph, which is the first letter of the Hebrew alphabet
^"Aum cult blames leader for gas attack". BBC News. 18 January 2000. Retrieved 3 April 2021. Aum also said it would change its name to "Aleph" – taken from the first letter in the Hebrew alphabet – and rid itself of part of its doctrine which has been interpreted as condoning murder if it benefits the cult.
^"Ouchi gets eight years for role in cultist killing". The Japan Times. 7 November 2000. Retrieved 3 April 2021. In January, it claimed it had about 1,200 followers and stated it was changing its name to Aleph, the first letter in the Hebrew alphabet.
^ abc"Chronology: Events involving Aum Shinrikyo". The Nikkei Weekly. New York: The Nihon Keizai Shimbun, Incorporated. 22 May 1995. p. Issues & People, page 3.
^Townshend, Charles (2011). Terrorism: a very short introduction (2nd ed.). Oxford [u.a.]: Oxford Univ. Press. p. 116. ISBN9780199603947. Retrieved 7 August 2012. (... enough Sarin in Aum's possession to kill over 4 million people).
Shoko Asahara, Supreme Initiation: An Empirical Spiritual Science for the Supreme Truth, 1988, AUM USA Inc., ISBN0-945638-00-0. Highlights the main stages of Yogic and Buddhist practice, comparing Yoga-sutra system by Patanjali and the Eightfold Noble Path from Buddhist tradition.
Shoko Asahara, Life and Death, (Shizuoka: Aum, 1993). Focuses on the process of Kundalini-Yoga, one of the stages in Aum's practice.
Shoko Asahara, Disaster Approaches the Land of the Rising Sun: Shoko Asahara's Apocalyptic Predictions, (Shizuoka: Aum, 1995). A controversial book, later removed by Aum leadership, speaks about possible destruction of Japan.
Stefano Bonino, Il Caso Aum Shinrikyo: Società, Religione e Terrorismo nel Giappone Contemporaneo, 2010, Edizioni Solfanelli, ISBN978-88-89756-88-1. Preface by Erica Baffelli.
Ikuo Hayashi, Aum to Watakushi (Aum and I), Tokyo: Bungei Shunju, 1998. Book about personal experiences by former Aum member.
Robert Jay Lifton, Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism, Henry Holt, ISBN0-8050-6511-3, LoC BP605.088.L54, 1999
Global Proliferation of Weapons of Mass Destruction: A Case Study on the Aum Shinrikyo, [USA] Senate Government Affairs Permanent Subcommittee on Investigations, 31 October 1995. online
David E. Kaplan, and Andrew Marshall, The Cult at the End of the World: The Terrifying Story of the Aum Doomsday Cult, from the Subways of Tokyo to the Nuclear Arsenals of Russia, 1996, Random House, ISBN0-517-70543-5. An account of the cult from its beginnings to the aftermaths of the Tokyo subway attack, including details of facilities, weapons and other information regarding Aum's followers, activities and property.
Ian Reader, Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo, 2000, Curzon Press
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