Justice Bao (包青天;pinyin: Bāo qīngtiān) Bao Zheng | |
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包拯 | |
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| Personal details | |
| Born | 5 March 999 Shenxian, Hefei, Luzhou, Northern Song dynasty |
| Died | 3 July 1062 (aged 63) Kaifeng（祥符區), Northern Song dynasty |
| Resting place | Baogong Cemetery, Luyang District, Hefei, Anhui, China 31°51′27.17″N 117°17′56.39″E / 31.8575472°N 117.2989972°E |
| Spouses |
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| Domestic partner | Lady Sun (孙氏) |
| Children |
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| Parent |
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| Education | Jinshi |
| Occupation | Politician & Imperial General Inspector |
| Known for | Chinese cultural personification of justice |
| Full name | Surname: Bāo (包) Given name: Zhěng (拯) Courtesy name: Xīrén (希仁) Posthumous name: Xiàosù (孝肅) |
| Other names |
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| Chinese | 包拯 | ||||||||||||||||||||||
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Bao Zheng (包拯; Bāo Zhěng; 5 March 999 – 3 July 1062), commonly known as Bao Gong (包公; Bāo Gōng; 'Lord Bao'), was a Chinese politician during the reign of Emperor Renzong in China's Song Dynasty. During his twenty-five years in civil service, Bao was known for his honesty and uprightness, with actions such as impeaching an uncle of Emperor Renzong's favourite concubine and punishing powerful families. His appointment from 1057 to 1058 as the prefect of Song's capital Kaifeng, where he initiated a number of changes to better hear the grievances of the people, made him a legendary figure. During his years in office, he gained the honorific title Justice Bao (Chinese: 包青天; pinyin: Bāo qīngtiān) due to his ability to defend peasants and commoners against corruption or injustice. Bao Zheng is depicted as the incarnation of the Astral God of Civil Arts (Wenquxing, 文曲星), while another protagonist — famous Northern Song warrior Di Qing as the Astral God of Military Arts (Wuquxing, 武曲星).[1]
Bao Zheng today is honored as the cultural symbol of justice in Chinese society. His largely fictionalized gong'an and wuxia stories have appeared in a variety of different literary and dramatic mediums (beginning with The Seven Heroes and Five Gallants), and have enjoyed sustained popularity. In mainstream Chinese mythology, he is often portrayed wearing a judge's zhanjiao futou hat and a crescent moon on his forehead. Some Chinese provinces later deified Judge Bao, equating him to the benevolent war god Guan Gong.
Bao Zheng was born into a scholar family in Shenxian (慎县), Hefei, Luzhou (present-day Feidong County near Hefei, Anhui).[2] Bao's family was in the middle class, his father Bao Lingyi (包令仪) was a scholar and an official, while his grandfather Bao Shi Tong (包士通) was a commoner. Though Bao's parents could afford to send him to school, his mother had to climb up mountains to collect firewood just before she gave birth to him.[3] As Bao grew up among low working class, he well understood people's hardships, hated corruption and strongly desired for justice.[3]
At the age of 29,[4] Bao passed the highest-level imperial examination and became qualified as a Jinshi. Bao was appointed as magistrate of Jianchang County, but he deferred embarking on his official career for a decade in order to care for his elderly parents and faithfully observe proper mourning rites after their deaths.[3]
During the time Bao looked after his parents at home, Liu Yun (刘赟), Magistrate of Luzhou who was renowned as an excellent poetic and fair-minded officer, usually visited Bao. Because the two got along well, Bao obtained great influence from Liu Yun in respect of the love for people.[3]
After the passing of his parents, Bao Zheng, then 39, was appointed magistrate of Tianchang County not far from his hometown.[3] It was here that Bao first established his reputation as an astute judge. According to an anecdote, a man once reported that his ox's tongue had been sliced out. Bao told him to return and slaughter the ox for sale. Soon another man arrived in court and accused the first man of privately slaughtering a "beast of burden", an offense punishable by a year of penal servitude.[5] Bao bellowed: "Why did you cut his ox's tongue and then accuse him?" In shock, the culprit had to confess.[2]
In 1040, Bao Zheng was promoted to the prefect of Duanzhou (modern Zhaoqing) in the south, a prefecture famous for its high-quality inkstones, a certain number of which were presented annually to the imperial court. However, Bao discovered that previous prefects had collected far more inkstones from manufacturers than the required tribute—several dozens of times more—in order to bribe influential ministers with the extras. Bao abolished the practice by telling manufacturers to fill only the required quota.[6]
When his tenure was up in 1043, Bao left without a single inkstone in his possession.[2] It was in Duanzhou that he wrote this poem:
| 清心為治本 (qīng xīn wèi zhì běn) | The essence of governing is to have a cleansed heart, | |
| 直道是身謀 (zhí dào shì shēn móu) | The strategy of life is to follow upright ways. | |
| 秀幹終成棟 (xiù gàn zhōng chéng dòng) | An elegant stem will eventually turn into a pillar, | |
| 精剛不作鉤 (jīng gāng bú zuò gōu) | Refined steel cannot be bent into a hook. | |
| 倉充鼠雀喜 (cāng chōng shǔ què xǐ) | Rats and sparrows overjoy when the granary is full, | |
| 草盡兔狐愁 (cǎo jǐn tù hú chóu) | Rabbits and foxes worry when the grassland dies. | |
| 史冊有遺訓 (shǐ cè yǒu yí xùn) | History books contain teachings by those deceased: | |
| 勿貽來者羞 (wú yí lái zhě xiū) | Don't leave your descendants with only embarrassment! |
Bao Zheng returned to the capital and was named an investigating censor in 1044. For the next two years in this position, Bao submitted at least 13 memoranda to Emperor Renzong of Song on military, taxation, the examination system, and governmental dishonesty and incompetence.
In 1045, Bao was sent to the Liao dynasty as a messenger. During an audience, a Liao official accused the Song of violating the peace by installing a secret side door in the border prefecture of Xiongzhou, so as to solicit defectors from Liao for intelligence. Bao retorted: "Why is a side door required for intelligence?"[7] The Liao subject could not respond.[2]
In the following years, Bao held the following positions:
Emperor Renzong's favourite consort had been Concubine Zhang, whom he had wanted to make empress but could not because of opposition by his (unknown to him, fake) mother, Empress Dowager Liu.[8] Nevertheless, the concubine's uncle Zhang Yaozuo (張堯佐) was quickly promoted within a few years from minor local posts to high office, including the state finance commissioner (三司使).[9] On July 12, 1050, Bao and two other censors together presented a memorandum, which in strong language accused Zhang of mediocrity and shamelessness, even attributing natural disasters to his appointments. Probably annoyed, Emperor Renzong not only did nothing to Zhang Yaozuo, he awarded Consort Zhang's sister with a title four days later. But Bao did not give up. In another memorandum submitted by himself alone, he wrote:[10]
In all dynasties, family members of imperial consorts, even when talented, were not appointed office, to say nothing of a mediocre, talentless one... In prostration, your subject saw our nation-dynasty since its founders had always carefully selected intelligent ministers for appointments, even at times of overflowing treasuries... The current (financial) state is dire and dangerous from all directions, how could this man be appointed to that post and hold on to it, dashing the world's hopes and neglecting the world's matters? Your subject really and painfully feels sorry for your majesty.
Partly to appease protests by Bao and others, the emperor relieved Zhang Yaozuo as state finance commissioner, but instead appointed him a concurrent four-commission position: commissioner of palace attendants, military commissioner of Huainan, Qunmu military commissioner-in-chief (群牧製置使), and commissioner of Jingling Palace (景靈宮). In a memorandum dated December 26, Bao voiced his strong protest and wrote:[11]
The situation right now is, if your majesty is determined to appoint Yaozuo, then expel this advisor; if your majesty is to listen to this advisor, then (your majesty) must remove Yaozuo.
In the next court meeting to confirm Yaozuo's appointments, there was a heated argument in court led by seven ministers including Bao, which resulted in the emperor deciding to strip the commission of palace attendants and commission of Jingling palace from Zhang's promotion.[11]
A few decades later, Zhu Bian (朱弁, 1085–1144) wrote a humorous account in his Anecdotes from Quwei (曲洧舊聞),[12] which probably contributed to the development of future legends:
One day, when the emperor was about to hold audience, Wencheng (Concubine Zhang's posthumous name) sent him off all the way to the door of the palace court, caressed his back and said: "My husband, don't forget, commissioner of palace attendant today." The emperor said, "OK, OK." When he issued his edict, Bao Zheng asked to speak. Bao spoke at length on reasons to oppose, spoke hundreds of sentences repeatedly, his voice so loud and agitated that spittle spattered the emperor's face. The emperor, to stop him, gave up (on the edict). Wencheng, ... on receiving (the emperor), bowed and gave thanks. The emperor, wiping his face with his sleeve, said: "... All you know is ask for commissioner of palace attendant, commissioner of palace attendant. Don't you know that Bao Zheng is the vice censor-in-chief?"
During his years in the government service, Bao had thirty high officials demoted or dismissed for corruption, bribery, or dereliction of duty. In addition, as the imperial censor, Bao avoided punishment despite many other contemporary imperial censors having been punished for minor statements.[3]
In 1057, Bao was appointed the magistrate of the capital city of Bian (present day Kaifeng).[4] Bao held the position for a mere period of one year, but he initiated several material administrative reforms, including allowing the citizens to directly lodge complaints with the city administrators, thereby bypassing the city clerks who were believed to be corrupt and in the pay of local powerful families.[13]
Bao had also been the Minister of Finance.[14] Despite his high rank in the government, Bao led a modest life like a commoner.[citation needed]
Apart from his intolerance of injustice and corruption, Bao was well known for his filial piety and his stern demeanor. In his lifetime, Bao gained the name "Iron-Faced Judge" (鐵面判官) and it was also said among the public that his smile was "rarer than clear waters in the Yellow River".[15]
Due to his fame and the strength of his reputation, Bao's name became synonymous with the idealized "honest and upright official" (清官), and quickly became a popular subject of early vernacular drama and literature. Bao was also associated with the god Yanluo (Yama) and the "Infernal Bureaucracy" of the Eastern Marchmount, on account of his supposed ability to judge affairs in the afterlife as well as he judged them in the realm of the living.[16]
Bao Zheng had two wives, Lady Zhang (張氏) and Lady Dong (董氏). Bao had one son, Bao Yi, born 1033, and two daughters with Lady Dong. His only son Bao Yi died in 1053 at a relatively young age while being a government officer, two years after his marriage to Lady Cui (崔氏). Bao Yi's son, Bao Wenfu (包文辅), died prematurely at the age of five.[13]
However, when a young maid Lady Sun (孙氏) in Bao Zheng's family became pregnant, Bao dismissed her back to her hometown. Lady Cui, Bao Yi's wife, knowing that the maid was pregnant with her father-in-law's child, continued to send money and clothing to her home. Upon the birth of Lady Sun's son named Bao Yan (包𫄧) (1057 - 1105), Lady Cui secretly brought him to her house to foster him. The following year, she brought him back to his biological father, thus enabling the continuation of Bao's family line. Bao Zheng and his wife rejoiced, and they renamed their new son to Bao Shou.[13]
Bao Yi's wife Lady Cui was greatly praised in the official sources for her devotion to the protection of family line.[13] This story was very influential to the formation of the legend that Bao Zheng was raised by his elder sister-in-law, whom he called "sister-in-law mother" (嫂娘).[13]
Bao died in the Capital City of Kaifeng (present day Kaifeng, Henan) in 1062. It was recorded that he left the following warning for his family:
Any of my descendants who commits bribery as an official shall not be allowed back home nor buried in the family burial site. He who shares not my values is not my descendant.[2]
Bao was buried in Daxingji in 1063. His tomb was rebuilt by officials of the Huaixi Road in 1066. Lady Dong died in 1068 and was buried next to him.
During the Cultural Revolution, the Baogong Temple in Baohe Park of Hefei City was looted, and the Bao Zheng statue was ruined. The Bao Zheng portraits preserved by the generations of his descendants and the Baoshi Genealogy (包氏宗譜) were burned.
The relevant personnel set up a relic rescue effort "Bao Cemetery Clearing and Excavation Leading Group" (包公墓清理發掘領導小組) to excavate and clean up the cemetery. They unearthed Bao Zheng's remains and the two newly discovered tombstones with Chinese engravings in forms of (宋樞密副使贈禮部尚書孝肅包公墓銘) and (宋故永康郡夫人董氏墓誌銘). It was found that the tombstones of Bao Zheng and Lady Dong had been displaced due to destruction. In addition, the tomb of the eldest son and his wife, the tomb of the second son and his wife, and the tomb of the grandson Bao Yongnian (包永年) were also excavated and cleaned up. The excavation group handed back the remains of Bao Zheng and his family to their descendants.
One day in August 1973, the remains of Bao Zheng and his family were carried out in 11 wooden coffin boxes and transported back to Dabaocun (大包村), the hometown of Bao Zheng. However, the local commune secretary there would not allow their ancestors' remains to be buried on the grounds, otherwise they would be destroyed immediately.
Bao Zheng's descendants, in fear that the remains of Bao Zheng and his family would be destroyed, with the help of a fellow 34th generation descendant Bao Zunyuan (包遵元), secretly hid them elsewhere without knowing what to do. The remains, consisting of 34 Bao Zheng's bone fragments, would later be sent to Beijing for forensics research before they were returned to the newly reconstructed cemetery.
The Bao Gong Cemetery (包公墓园) was reconstructed next to the Bao Gong Temple in Hefei in the forested area of Anhui in 1985 and was completed in 1987 to preserve the remains of Bao Zheng and artifacts from the former tombs. The exact location of Bao Zheng and his family's remains however is unknown, known only to his descendants.[17]
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See also: gong'an fiction |
Bao Zheng's stories were retold and preserved particularly in the form of performance arts such as Chinese opera and pingshu. Written forms of his legend appeared in the Yuan Dynasty in the form of Qu. Vernacular fiction of Judge Bao was popular in the Ming and Qing Dynasties. A common protagonist of gong'an fiction, Judge Bao stories revolve around Bao, a magistrate, investigating and solving criminal cases. When Sherlock Holmes was first translated into Chinese in the Qing Dynasty, the Chinese called Sherlock “the English Judge Bao.”
In the Yuan Dynasty, many plays (in the forms of qu and zaju) have featured Bao Zheng as the central character.[18][19] These plays include:
Also discovered from this period include some ballads which had been translated by Wilt L. Idema in 2010.[22]
The 16th-century novel Bao Gong An by An Yushi (安遇時) (partially translated by Leon Comber in 1964[23]) increased his popularity and added a detective element to his legends.
The 19th-century novel The Seven Heroes and Five Gallants by the storyteller Shi Yukun (石玉昆) (partially translated by Song Shouquan in 1997[24] as well as Susan Blader in 1997[25]) added a wuxia twist to his stories.
In Pavilion of Ten Thousand Flowers (萬花樓), Five Tigers Conquer the West (五虎平西), Five Tigers Conquer the South (五虎平南) and Five Tigers Conquer the North (五虎平北), four serial wuxia novels composed by Li Yutang (李雨堂) during Qing Dynasty, Bao Zheng, Di Qing and Yang Zongbao appear as main characters.[26]
In What the Master Would Not Discuss (子不語), a Qing Dynasty biji by Yuan Mei (袁枚), Bao Zheng as well as the belief that he was able to judge affairs of both human beings and supernatural beings is featured.[27]
In opera or drama, he is often portrayed with a black face and a white crescent shaped birthmark on his forehead.
In legends, because he was born dark-skinned and extremely ugly, Bao Zheng was considered cursed and thrown away by his father right after birth. However, his virtuous elder sister-in-law, who just had an infant named Bao Mian (包勉), picked Bao Zheng up and raised him like her own son. As a result, Bao Zheng would refer to Bao Mian's mother as "sister-in-law mother".
In most dramatizations of his stories, he used a set of guillotines (鍘刀, "lever-knife"), given to him by the emperor, to execute criminals:
He was granted a golden rod (金黄夏楚) by the previous emperor, with which he was authorized to chastise the current emperor. He was also granted an imperial sword (尚方寶劍) from the previous emperor; whenever it was exhibited to the persons surrounding, irrespective of their social classes, they must pay respect and compliance to the person exhibiting the sword as if they were the emperor (unless the person has an object of equal power). Each of Bao Zheng's guillotines were authorized to execute the corresponding social-ranked person without first obtaining approval from the emperor, though any interference from the emperor would stop the process.
He is famous for his uncompromising stance against corruption among the government officials at the time. He upheld justice and refused to yield to higher powers including the Emperor's Father-in-Law (國丈), who was also appointed as the Grand Tutor (太師) and was known as Grand Tutor Pang (龐太師). He is depicted to have treated Bao as an enemy. Although Grand Tutor Pang is often depicted in myth as an archetypical villain (arrogant, selfish, and cruel), the historical reasons for his bitter rivalry with Bao remain unclear.
Bao Zheng also managed to remain in favour by cultivating a long-standing friendship with one of Emperor Renzong's uncles, the Eighth Imperial Prince (八王爺) and Prime Minister Wang Yanling (王延齡).
In many stories Bao is usually accompanied by his skilled bodyguard Zhan Zhao (展昭) and personal secretary Gongsun Ce (公孙策). Zhan is a skilled martial artist while Gongsun is an intelligent adviser. When Sherlock Holmes was first translated into Chinese - Watson was compared to Gongsun Ce. There are also four enforcers named Wang Chao (王朝), Ma Han (馬漢), Zhang Long (張龍), and Zhao Hu (趙虎). All of these characters are presented as righteous and incorruptible.
Due to his strong sense of justice, he is very popular in China, especially among the peasants and the poor. He became the subject of literature and modern Chinese TV series in which his adventures and cases are featured.
All of these cases have been favorites in Chinese opera.
In modern Chinese, "Bao Gong" or "Bao Qingtian" is invoked as a metaphor or symbol of justice.[28] There is a chain of cafes selling baozi in Singapore called Bao Today (Bao Jin Tian), which is a pun on Bao Qingtian (Justice Bao).
In the Thai language, Than Pao (ท่านเปา; "Lord Bao") has become a colloquial term for a judge.[29] The Royal Institute of Thailand recorded the term in the Dictionary of New Words, Volume 2, published in 2009.[30] Furthermore, the word "Pao" is used colloquially by the sports media to mean a referee in a game, especially a football match.[29]
Stephen Chow also made a spin-off movie based on Bao Zheng called Hail the Judge and titled Pale Face Bao Zheng Ting in Chinese. In the movie Chow plays a descendant of Bao Zheng called "Bao Sing" living during Qing Dynasty, whose family lost its once glorious prestige due to generations of incompetence and corruption.
Some of the more prominent TV series include:
Bao Zheng briefly appears in the novel Iron Arm, Golden Sabre and sponsors young Zhou Tong's entry into the military as an officer.[31]
In March 2012, Frederic Lenormand, author of 18 Judge Dee's New Cases (Fayard 2004–2011), published at Editions Philippe Picquier Un Thé chez Confucius (A Tea with Confucius), first novel of his new series, The Judge Bao Cases.
An unlicensed Nintendo side-scrolling/platform game for Famicom, entitled Bāo Qīngtián (Chinese: 包青天), also known as Justice Pao, was made in Taiwan by ex-Sachen developers and published by Ka Sheng in 1996.
In the Marvel comic series New Universal, Young Judge Bao is one of the characters in an in-universe comic book.
"Les éditions Fei" also publishes a series of French-language comics about Bao Zheng. As of August 2010, two volumes have been printed.
A 16-volume Japanese manga series Hokusō Fūunden (北宋風雲伝), partly adapting the 1993 TV series, was serialized in the magazine Princess GOLD, published by Akita Shoten, from May 2000 to May 2008.
