1990 statistics give its population as 47,256, with 42,044 living in rural areas and 5,212 living in urban areas. The nationalities mainly consist of Tibetans, Hans, and Yis, Hui, and Qiang. By far the most numerous group are the Tibetans whose population is given as 44,601. It is 260 km (160 mi) from north to south and 45 km (28 mi) west to east and has an area of 8,186 km2 (3,161 sq mi).
It is warmer here than most of Tibet (because of the lower altitude) and is reported to be a friendly, easy-going place, surrounded by barley fields.[4][5] The plain surrounding the town is unusually fertile and produces two harvests a year. The main products include: rice, maize, barley, wheat, peas, cabbages, turnips, onions, grapes, pomegranates, peaches, apricots, water melons and honey. There are also cinnabar (mercury sulphide) mines from which mercury is extracted.[6]
The low-lying Batang Valley (altitude about 2,740 m) was one of the few regions of Tibet with a Chinese settlement before 1950. There were American Protestant and French Catholic missions here focused on medical and educational projects. "Many Bapa (natives of Batang) acquired high bureaucratic positions following the Chinese occupation in consequence of their familiarity with the Chinese language and modern education."[3]
Etymology
The name Batang is a transliteration from Tibetan meaning a vast grassland where sheep can be heard everywhere (from ba - the sound made by the sheep + Tibetan tang which means a plain or steppe).[7][8]
In ancient times Qiang people lived here, and in the Han dynasty a kingdom called Bainang ('White Wolf') became established. It was an integral part of Tibet during the Tang dynasty. China made some inroads during the Yuan and Ming dynasties, and Mushi, the tribal chief of the Lijang region of Yunnan, was supported by the Ming government in his control of the region between 1568 and 1639. In 1642, Gushri Khan, the leader of the QoshotMongols was invited by the leaders of Tibet to aid them and he placed this whole region under his control[3] and the administration of the Dalai Lamas.
Batang was visited in the 1840s by two French priests, Abbé Évariste Régis Huc (1813–1860) and Abbé Joseph Gabet and a young Tibetan priest, who had been sent on a mission to Tibet and China by the Pope. They described it as a large, very populous and wealthy town.
It marked the furthest point of Tibetan rule on the route to Chengdu[9]
The town was completely destroyed by an earthquake in 1868 or 1869.[10] Mr. Hosie, on the other hand, dates this earthquake to 1871.[11]
The region of Batang remained under Tibetan control until 1910. Mr. Hosie, who briefly visited the region in 1904 mentions that 400 Tibetan troops were stationed to the south of the town to protect the frontier.[11]
"In 1727, as a result of the Chinese having entered Lhasa, the boundary between China and Tibet was laid down as between the head-waters of the Mekong and Yangtze rivers, and marked by a pillar, a little to the south-west of Batang. Land to the west of this pillar was administered from Lhasa, while the Tibetan chiefs of the tribes to the east came more directly under China. This historical Sino-Tibetan boundary was used until 1910. The states Der-ge, Nyarong, Batang, Litang, and the five Hor States—to name the more important districts—are known collectively in Lhasa as Kham, an indefinite term suitable to the Tibetan Government, who are disconcertingly vague over such details as treaties and boundaries."[12] See also the account by the French Abbé Huc from the middle of the 19th century.[6]
The Abbé Auguste Desgodins, who was on a mission to Tibet from 1855 to 1870, wrote: "gold dust is found in all the rivers and even the streams of eastern Tibet". He says that in the town of Bathan or Batan, with which he was personally acquainted, there were about 20 people regularly involved in washing for gold in spite of the severe laws against it. Among other mines in this region of Tibet, Abbé Desgodins reported there were five gold mines and three silver mines being worked in the Zhongtian Province in the upper Yangtze Valley, seven mines of gold, eight of silver and several more of other metals in the upper Mekong Valley and mines of gold, silver, mercury, iron and copper in a large number of other districts. "It is no wonder than that a Chinese proverb speaks of Tibet as being at once the most elevated and the richest country in the world, and that the Mandarins are so anxious to keep Europeans out of it."[13]
The Qing government sent Feng Quan, an imperial official, to Kham to begin reasserting Qing control soon after the British invasion of Tibet under Francis Younghusband in 1904, which alarmed the Manchu Qing rulers in China, but the locals revolted and killed him.
The British invasion was one of the triggers for a Qing effort to retake Kham in 1904, when Feng Quan was sent into Tibet. His policies of land reform and reductions to the numbers of monks led to the Batang uprising which started at a Batang monastery. Christian missionaries had already withdrawn from Batang in 1887.[14][15]
The Qing government in Beijing then appointed Zhao Erfeng, the governor of Xining, "Army Commander of Tibet"[citation needed] to reintegrate Tibet into China. He was sent in 1905 (though other sources say this occurred in 1908)[16][17] on a punitive expedition and began destroying many monasteries in Kham and Amdo and implementing a process of sinification of the region:[18] The situation was soon to change, however, as, after the fall of the Qing dynasty in October 1911, Zhao's soldiers mutinied and beheaded him.[19]
In February 1910, Qing General Zhong Ying invaded Lhasa in order to directly control Tibet for the first time in Tibet's history. This invasion led to the 13th Dalai Lama's escape to India, then his return to proclaim Tibet's total independence from China in 1913, and the end of their "priest-patron" relationship.[20]
The American medical missionary, Dr Albert Shelton, lived nearly 20 years in Batang but was killed, apparently by a bandit, in 1922 on a high mountain pass near Batang at the age of 46.[21]
In 1932 the Sichuan warlord, Liu Wenhui (刘文辉; 1895–1976), drove the Tibetans back to the Yangtze River and even threatened to attack Chamdo. At Batang, Kesang Tsering, a half-Tibetan, claiming to be acting on behalf of Chiang Kai-shek (Pinyin: Jiang Jieshi. 1887–1975), managed to evict Liu Wen-hui's governor from the town with the support of some local tribes. A powerful "freebooter Lama" from the region gained support from the Tibetan forces and occupied Batang, but later had to withdraw. By August 1932 the Tibetan government had lost so much territory the Dalai Lama telegraphed the Government of India asking for diplomatic assistance. By early 1934 a ceasefire and armistices had been arranged with Liu Wen-hui and Governor Ma of Chinghai in which the Tibetans gave up all territory to the east of the Yangtze (including the region of Batang) but kept control of the Yaklo (Yenchin) district which had previously been a Chinese enclave to the west of the river.[22]
The bloodless occupation[citation needed] of Chamdo, the major city of the old Tibetan province of Kham, by the 40,000 man army of the People's Republic of China on October 19, 1950, when the whole region fell under Chinese control, served as an important precursor to the eventual defeat of the Lhasa government.[23] Chamdo's governor at the time of the occupation was Ngapoi Ngawang Jigme, who later became an official in the government of the People's Republic of China. The previous governor of Chamdo was Lhalu Tsewang Dorje.
^Wilson, Andrew. (1875). The Abode of Snow, Reprint (1993): Moyer Bell, Rhode Island, p. 108. ISBN1-55921-100-8.
^William Mesny (1905) Mesny's Miscellany. Vol. IV, p. 397. 13 May 1905. Shanghai.
^ abHosie, A. (1905). Mr. Hosie's Journey to Tibet | 1904. First published as CD 2586. Reprint (2001): The Stationery Office, London, p. 136. ISBN0-11-702467-8.
^Chapman, F. Spencer. (1940). Lhasa: The Holy City, p. 135. Readers Union Ltd., London.
^Wilson, Andrew. (1875). The Abode of Snow, Reprint (1993): Moyer Bell, Rhode Island, p. 108. ISBN1-55921-100-8.
^BOOK REVIEW: "American missionary 'conquers' eastern Tibet." Pioneer in Tibet by Douglas A. Wissing. Reviewed by Julian Gearing in Asia times Online. [2]
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