The name Beit Sahour has been translated variously as "House of the Magicians" by Palmer (1881),[5] and more recently on Palestinian websites as "House of Vigilance"[3] or literally as "House of the Night Watch".[4]
Modern Beit Sahour is also known as Beit Sahur an-Nasara ("Beit Sahur of the Christians").[9] Another, former village near Jerusalem, known as Beit Sahur al-Atiqah ("ancient Beit Sahur")[9] or Beit Sahour al-Wadi ("Beit Sahur of the Valley"),[10] is fully distinct from the town of Beit Sahour in the Bethlehem Governorate.[9]
History
Origins of the village
According to local tradition, Beit Sahour was uninhabited until the 14th century when a number of Muslim and Christian families from Wadi Musa, Jordan settled in caves on the site of the modern village. Another Christian family of Wadi Musa, from the remnants of the Ghassanids, arrived in the 17th century. Further immigration in the 18th century from Rashda in Upper Egypt, Shobak in Jordan and Al-Kukaliya in Syria cemented the Christian character of the village.[11][12]
Ottoman period
Beit Sahour, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the census of 1525-6 (932 AH), Beit Sahur an-Nasara had 5 Christian and 7 Muslim households, increasing in 1538-9 (945 AH) to 8 Christian and 8 Muslim households.[13] By 1553-4 (961 AH) 13 Christian and 21 Muslim households were noted, and in 1562-3 (970 AH) 9 Christian and 17 Muslim households were counted.[13] In 1596, Beit Sahur an-Nasara was registered as a village in the nahiyah of Quds (Jerusalem) of the Liwa of Quds, with a total population of 24 households; 15 Muslim and 9 Christian. The villages paid taxes on the same products as the villagers of Beit Sahur al-Atiqah.[14]
The Franciscans ceased holding religious services at the shrine by Shepherd's Field around 1820. In 1864 a new Roman Catholic church and school were completed.[15]
An Ottoman village list from about 1870 showed that Beit Sahour el-foka ("the upper Beit Sahour") had a population of 37 "Latins" (Catholics) in 11 houses, and 187 "Greeks" (Eastern Orthodox) in 48 houses, bringing the total population of both Beit Sahours, el-foka and et-tahta, to 190 (men only) in 76 houses.[16][17]
This village is a sort of suburb of Bethlehem, situated on the same ridge, with the broad plateau east of it known as the 'Shepherd's Field' ... [with] the small Greek Church of the Grotto of the Shephard, a subterranean chapel reached by 20 steps, containing pictures and mosaic. Above the vault are ruins with a Latin altar. Bait Sahur contains a well-built modern house belonging to the Latin curé, and is surrounded with olives and vines.[18]
In 1896 the population of Beit Sahour was estimated to be about 861 persons.[19] A construction text, dating to 1897, engraved in the lintel of a door on Municipality Street has been examined, and was found to be a poem in 19th century Christian naskhi script.[20]
In the 1945 statistics the population of Beit Sahour was 2,770; 370 Muslims and 2,400 Christians,[23] who owned 6,946 (rural) and 138 (urban) dunams of land, according to an official land and population survey.[24] 1,031 dunams were plantations and irrigable land, 3,641 for cereals,[25] while 100 dunams were built-up (urban) land.[26]
According to ARIJ, 52.8% of the village land is classified as being in Area A, while the remaining 47.2% is in Area C. From 1997 and onwards, Israel has confiscated hundred of dunams of village land for the construction of the Israeli settlement of Har Homa.[29] The mainly Christian Palestinian inhabitants are being pressured by encroaching Israeli settlements, with one housing development being ruled as illegal by an Israeli court in the early 2000s and, as of 2013, standing under threat of demolition.[8]
Economy
Shepherds Nai restaurant in Beit Sahour
The town's economy is largely based on tourism and related industries, such as the manufacture of olive-wood carvings. Agriculture and work in Israel also play a significant role. The town had a prominent role in the Palestinian national "Bethlehem 2000" project, as extensive renovations of tourist sites, hotels and businesses, and historic sites were carried out prior to the millennium celebrations.
During the First Intifada, residents in the town had attempted to develop their own dairy industry—a move resisted by Israeli authorities. These efforts were documented in 2014 film The Wanted 18, co-directed by Palestinian filmmaker Amer Shomali and Canadian Paul Cowan.[30]
Social and economic development were disrupted by the Second Intifada.
Political activism
Lane in Beit Sahour
Beit Sahour is a center of Palestinian political activism. The town played a key role in the First and Second Intifadas, with local activists pioneering nonviolent resistance techniques. During the First Intifada and the Second Intifada, the Palestinian Center for Rapprochement between Peoples (PCR) based in Beit Sahour encouraged non-violent activism under the aegis of the International Solidarity Movement. George Rishmawi is director of PCR.[31] During the First Intifada, the Palestinian Center for Rapprochement between Peoples issued an invitation to Israelis of goodwill to come and spend a weekend (Shabbat) in Palestinian homes using the slogan "Break Bread, Not Bones".
In 1989, during the First Intifada, the Palestinian resistance (Unified National Leadership of the Uprising, UNLU) and Ghassan Andoni and Kamel Danoun, urged people to stop paying taxes to Israel, which inherited and modified the previous Jordanian tax-collection regime in the West Bank.[34] "No taxation without representation," said a statement from the organizers. "The military authorities do not represent us, and we did not invite them to come to our land. Must we pay for the bullets that kill our children or for the expenses of the occupying army?"[35] The people of Beit Sahour responded to this call with an organized citywide tax strike that included refusal to pay and file tax returns.
Israeli defense minister Yitzhak Rabin responded: "We will teach them there is a price for refusing the laws of Israel."[36] The Israeli military authorities placed the town under curfew for 42 days, blocked food shipments into the town, cut telephone lines to the town, tried to bar reporters from the town, imprisoned ten residents (among them Fuad Kokaly and Rifat Odeh Kassis) and seized in house-to-house raids millions of dollars in money and property belonging to 350 families.[37] The Israeli military stopped the consuls-general of Belgium, Britain, France, Greece, Italy, Spain and Sweden when they attempted to go to Beit Sahour and investigate the conditions there during the tax strike.[38]
Israel's military occupation had the authority to create and enforce taxes beyond the baseline Jordanian code enacted in 1963 in areas formerly administered by that country, including Beit Sahour.[34] During the Intifada, they used that authority to impose taxes on Palestinians as collective punishment measures to discourage the Intifada, for instance "the glass tax (for broken windows), the stones tax (for damage done by stones), the missile tax (for Gulf War damage), and a general intifada tax, among others."[39]
The United Nations Security Council considered a resolution demanding that Israel return the property it confiscated during the Beit Sahour tax resistance. The United States vetoed the resolution, which was supported by the other eleven council members.[40]
Development projects
'Ush Ghurab, a hill occupied by a military base until 2006, is now the site of a development project. A restaurant, a climbing tower, a football field and a park are being built on the hillside. The municipality of Beit Sahour also has plans for a hospital and a sports center.[41]
Municipal government
The municipal council of Beit Sahour was established by the British Mandate on April 16, 1926, but was formally implemented in 1929. Prior to that date, the first village council was established in 1925 at the initiative of the citizens of Beit Sahour. The village council developed into a municipal council in 1955 under the chairmanship of Nicola Abu Eita.[42]
In the 2005 municipal election, two lists gained seats in the municipal council. Eight seats went to 'United Beit Sahour' and five to 'Sons of Beit Sahour'. The most popular vote was for Hani Naji Atallah Abdel Masieh of United Beit Sahour with 2,690 votes, followed by Elen Michael Saliba Qsais of Sons of Bethlehem with 2,280 votes.[43]
The old core of Beit Sahour is reputed to be close to the place where, according to the New Testament, an angel announced the birth of Jesus to the shepherds - the "Annunciation to the shepherds".[15] The eastern part of Beit Sahour is home to two sites alleged to be the biblical "Shepherds' Field".
Greek Orthodox monastery
Shepherds' Fields, the new Greek Orthodox church
Kenisat er-Ruwat is the name of the site where,[45] according to tradition, St. Helena built a convent, which is today known as the shepherd's cave.[46] The Franciscans acquired a shrine there in 1347.[15]
The Status Quo, a 250-year old understanding between religious communities, applies in principle to the site, although no concrete regulations could be found[dubious – discuss].[47][48]
The new Greek Orthodox monastery, which includes on its grounds the ancient church, was established through the efforts of Archimandrite Serapheim Savvaitis as a metochion of the Lavra of St. Sabbas between 1971-1989.
The Catholic site belongs to the Franciscan Custody of the Holy Land and includes the Chapel of the Shepherds' Field, along with two cave chapels and the ruins of a Byzantine monastery known in Arabic as Khirbet Siyar el-Ghanem[45] ("Ruins of the Sheepfold").[49]
Archaeology
Khirbet Umm-Toba
Within the environs of Beit Sahour is the ruin Khirbet Umm Toba. An archaeological survey-excavation was conducted at the site in 2010, 2013 and 2016 by Zubair Adawi on behalf of the Israel Antiquities Authority (IAA), which yielded pottery from the Byzantine era.[50][51][52] Some had surmised that the site may have been the Caphartobas of Josephus.
Khirbet Beit Bassa
In the southern outskirts of the village is the ruin Khirbet Beit Bassa, which is identified with Bethbassi, a fortress in the toparchy of Herodium in which Hasmonean leader Jonathan Appus was besieged by Seleucid general Bacchides.[53]
International relations
Twin towns & sister cities
Beit Sahour is twinned with many cities and communes across the world.[54][55]
Mazin B. Qumsiyeh (b. 1957), scientist, national and human rights activist
Beit Sahur al-Atiqah near Jerusalem
Beit Saḥur al-Atiqah (Palestine grid 171/123)[10] is geographically distinct from Beit Sahour and lies very close to the Old City of Jerusalem, upon a lofty hill across the valley of Kidron, not far from En-Rogel. It surrounded the tomb of Sheikh Ahmad al-Sahuri, a local saint to whom the local Arab tribe of al-Sawahirah attribute their name. The Sawahirah originate from the Hejaz and entered Palestine through al-Karak.[20]Mujir al-Din mentions this place in a biography of a Muslim scholar Sha'ban bin Salim bin Sha'ban, who died in Beit Sahur al-Atiqah in 1483 at the age of 105.[9]
In 1596, Beit Sahour al-Wadi appeared in Ottomantax registers as a village in the nahiyah of Quds of the Liwa of Quds. Beit Sahour al-Wadi had a population of 40 Muslim households. The villagers paid taxes on wheat, barley, vines or fruit trees, and goats or beehives; a total of 4,500 akçe. All of the revenue went to waqfs;[56] half of which was to the madrasahMuzhiriyya in Jerusalem.[57]
The place was noted by French geographer Guerin in 1863 as being 40 minutes south-east of Jerusalem, a short distance south of the Kidron Valley.[58]
An Ottoman village list from about 1870 showed that Beit Sahour et-Tahta ("the lower Beit Sahour") had a population of 66, with a total of 17 houses, but the population count included men only.[16][17]
^ abcPhilp, Catherine (24 December 2013). "Settlements choke peace in the little town of Bethlehem". The Times. pp. 28–29.(subscription required) Accessed 5 May 2022 via pressreader.com here and here.
Baxendale, Sidney J. "Taxation of Income in Israel and the West Bank: A Comparative Study" Journal of Palestine Studies, Vol. 18, No. 3 (Spring, 1989), pp. 134-141 "it retained the Jordanian tax law"
^Gradstein, Linda (8 October 1989). "Palestinians Claim Tax is Unjust, Many Don't Pay", [Ft. Lauderdale] Sun-Sentinel, p. 12A.
^Sosebee, Stephen J. "The Passing of Yitzhak Rabin, Whose 'Iron Fist' Fueled the Intifada" The Washington Report on Middle East Affairs. 31 October 1990. Vol. IX #5, pg. 9
^West BankArchived 2007-06-30 at the Wayback Machine Local Elections (Round two) - Successful candidates by local authority, gender and No. of votes obtained, Beit Sahour p 24
^Bowman, Glenn (2006). "A Death Revisited: Solidarity and Dissonance in a Muslim-Christian Palestinian Community", in Ussama Samir Makdisi, Paul A. Silverstein (eds.) Memory and Violence in the Middle East and North Africa, Indiana University Press, pp.27-48 (p. 30).
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