The area of modern Beit Shemesh in the 1940s, shortly prior to its founding in 1952.
The small archaeological tell northeast of the modern city was identified in the late 1830s as Biblical Beth Shemesh – it was known as Ain Shams – by Edward Robinson.[2] The tel was excavated in numerous phases during the 20th century.
Early development town years
The area that compromised Beit Shemesh today was under Ottoman rule and later British Mandate of Palestine. The Ramat Beit Shemesh neighborhood area was the site belonging to the Arab village Bayt Nattif, which was built on remnants of an ancient Judean town, with various remnants of Jewish settlement from the time, such as a mosaic floor, wineries and other remains, especially from the period of the Hasmonean kings and earlier. This area is currently under dispute about preservation, having been the subject of a grassroots campaign.[citation needed] Under the proposed United Nations Partition Plan for Palestine, the town was slated to be part of an internationalized Jerusalem.
In 1952, the first permanent houses were built in Beit Shemesh. In its early years, Beit Shemesh came to typify the "Development Town" with a largely Maghrebi immigrant population. In 1977, following a writeup in Haaretz newspaper, Beit Shemesh was perceived as the main outpost for Menachem Begin's Likud party. He promised to rehabilitate neighborhoods and when the Likud party came to power that year, investment in the city increased.[citation needed]
Building of a new area of Beit Shemesh called "Givat Sharett" commenced on the hill adjacent to, and immediately to the south of, the original part of Beit Shemesh (the original area now being colloquially referred to as "Old Beit Shemesh" despite continuing building there and in the rest of the city).
21st century
Apartment complexes in Beit Shemesh
The Israel Police maintains a bomb disposal specialist unit and training center in Beit Shemesh.[3]
The Nahala U'Menucha neighborhood, the Sheinfeld neighborhood, the Nofei Aviv neighborhood and the Migdal HaMayim neighborhood all began to be built in the early 1990s in Givat Sharret. Ramat Beit Shemesh started to be built on hills immediately south of Givat Sharett in the late 1990s, doubling the size of the city. In 2017, the Israeli government approved a master plan to build 17,000 new housing units along with 53 hectares (130 acres) zoned as new commercial space for businesses and hotels.[4][5] It is expected that the city could be home to as many as 250,000 residents by 2025 and 350,000 by 2035. A new commercial center in the Ramat Beit Shemesh neighborhood is planned to be the city's largest.[6] In 2020, the construction of a hospital in Beit Shemesh, which will be run as a branch of Hadassah Medical Center, was approved.[7]
When the city was built in the 1950s, it was initially settled by new immigrants from Iran, Iraq, Romania, Bulgaria, Morocco, and Iraqi Kurdistan. In the 1990s, the city saw a large influx of new immigrants from the former Soviet Union, Ethiopia, and English-speaking countries, turning it into a major center for immigrants from English-speaking countries. Considerable numbers have come from North America, the United Kingdom, South Africa, and Australia. This population tends to be Orthodox, educated, and from middle-income groups. At the same time, Orthodox Jews from within Israel also began moving to the city, seeking roomier, low-cost housing.[10][11]
According to a city councilor, there were no "ultra-Orthodox" a/k Haredim groups in Beit Shemesh before the 1990s.[12] Since then, Beit Shemesh has become increasingly religious, with a large Haredi sector, particularly in Ramat Beit Shemesh. Many synagogues and yeshivas have been built in the city. Religious communities represented in Beit Shemesh include ChabadGer, Belz, American Modern Orthodox and American Yeshivish, French Sefardim, South African Modern Orthodox, Israeli Dati Leumi and more recently a Spanish speaking community. In 2011 Haredim made up 40% of the population. According to statistics published by the municipality, 63% of the city's schoolchildren in 2010 were Haredim.[13] 75% of the children entering the first grade in the 2012/2013 academic year will be registered in official Haredi institutions.[14]
Ramat Beit Shemesh
Map of Ramat Beit Shemesh subdistricts
Ramat Beit Shemesh is an expansion that lies directly adjacent to, and to the south of, the neighborhood of Givat Sharett in Beit Shemesh, which itself was an earlier extension of Beit Shemesh built on a hill immediately to the south of "Old Beit Shemesh". Ramat Beit Shemesh is located on a hill overlooking Givat Sharett. Ramat Beit Shemesh has a large, diverse Orthodox population. Originally, it consisted of two areas: Ramat Beit Shemesh Alef and Ramat Beit Shemesh Bet. In Ramat Beit Shemesh Bet, families belonging to Eda Haredit constitute the majority.[13] In 2002, following tensions between the Haredi and non-religious population, plans were drawn up to build another secular neighborhood, HaShachar. In 2007, Ramat Shilo, considered a subdistrict of Ramat Beit Shemesh, with both Dati Leumi and Haredi residents was built. In 2009, it was announced that a new neighborhood, Ramat Beit Shemesh Gimmel, would be built as a largely Haredi neighborhood on a large block of state-owned land bordering southern Beit Shemesh.[13] In 2016 the Israeli Land Authority published tenders for 3,268 new apartments, to be built in the newly proposed areas of Ramat Beit Shemesh Dalet and Hey. According to plans, ultimately there are to be 8,300 new apartments in RBS Dalet alone.[15]
Ramat Beit Shemesh Alef
Ramat Beit Shemesh Aleph is a neighborhood of Beit Shemesh comprising about 25,000 people. The neighborhood has numerous parks and public areas. The newest park is Yarmut Park, the biggest in Beit Shemesh. Shopping is plentiful as well, with 4 supermarkets and a shopping area with over 130 shops. The area has a few different sections each with its own unique touch and strong points. There is the Dolev section, the Revivim section, and the Mishkenos Yaakov section.
The Dolev section contains a heterogeneous mix of native Israelis and immigrants. Religiosity varies as well from Hareidi until Masorti or Dati Leumi, with each group having its own synagogues and schools, in general. Masos/Masot Mordechai is a place where all types come together to pray at all times of the day. Points of interest in the Dolev section are the Matnas, a community center that services all types of Jews of the RBS A community, and Park Center, a mini-mall of various stores and restaurants. Streets include Dolev, Shimshon, Timnah, Yarkon, and Yarden.
The Revivim section is lower down than Dolev. This area is populated mostly by Haredim, both Israeli and Chutznikim, with religious levels ranging from American religious all the way to a few Yerushalmis. With the majority being Olim (immigrants to Israel), in this case primarily from the US, much of the neighborhood is connected to an American Minyan such as the Gra, Pnei Shmuel, or others. There is a big emphasis on living a Torah lifestyle which pervades the area. Streets include Revivim, Ramot, Gilo, Noam, and Achziv. (A way to remember these streets is their geographic location, from west to east, and from lower to higher on the hill. After Noam, come the GRA streets (Gilo, Ramot, Achziv), which culminate near the GRA shul.)
The Mishkenos Yaakov section is located next to the Merkaz (central shopping area). Here the population is almost exclusively Haredim, both Israelis and Chutznikim, although the Chuznikim tend to lean towards their Israeli counterparts regarding religious/cultural issues. There is an official Rav (Mara D'Asra), Rav Mordechai Goldstein (son of Rav Tuvia ztl), who is looked up to as the respected opinion regarding religious questions and community projects. Points of interest in the Mishkenos Yaakov area include Lev Eliyahu, the synagogue with the most Minyanim in all of RBSA, and the Merkaz, the shopping center more than 130 stores of all types. Streets include Sorek (lower half), Kishon, Uriah, Micha, and Shacham.
A further expansion to Ramat Beit Shemesh is the leafy suburbs of Mishkafayim located at the eastern edge of Aleph overlooking the Zanoah quarry. The area, still under development, has started to be populated. The makeup is entirely by Orthodox Jews of all strands including Chasidish, Hareidi, and Dati Leumi/Modern Orthodox.
The area currently has 6 minyanim.
Organizations based in Ramat Beit Shemesh Aleph include:
Hatzola Beit Shemesh – An independent organization combining first response and follow-up care of emergency medical situations.
Kupa Shel Tzedaka – A charity organization helping needy families to rehabilitate them to self-sufficiency. (Mishkenos Yaakov has a separate organization for their needy families.)
Ezrat Achim – A medical aid organization such as trips to the hospital, x-rays, and loan of medical equipment.
Mishkan Adei Ad – An organization that assists needy families with the vast expenses of making weddings.
Hakeshiva – An organization that focuses on the prevention of, and giving aiding to, teens-at-risk.
Ramat Beit Shemesh Bet
Ramat Beit Shemesh Bet is primarily populated by Haredi Jews, of which most are Hasidic Jews of various dynasties.[16]
Ramat Beit Shemesh Gimmel
Ramat Beit Shemesh Gimmel is located just south of Ramat Beit Shemesh Aleph. Gimmel consists of two parts, Gimmel 1 and Gimmel 2. Gimmel 1 is already populated with about 2,000 apartments, Gimmel 2 is currently under construction. With its lowers density building and larger apartments as well as the many open spaces and parks Gimmel 1 is seen as more appealing to the Anglo-Saxon public. Gimmel 1 is officially named "Kiryat Avi Ezri", while Gimmel 2 is named "Kiryat Ovadia".
Gimmel 1 developed into a thriving neighborhood in a very short time and as of 2018 has many synagogues, stores, clinics and schools.
Ramat Beit Shemesh Daled
As of 2020, this neighborhood is still under construction. The residents - most of whom are projected to be Haredi[17] - are expected to move in within a year.[18]
A total of 8,000 homes and apartments will be built in three stages; Daled 1, Daled 2 and Daled 3. The neighborhoods of Daled 1 and Daled 2 will each comprise 3,000 apartments, and Daled 4 will have 2,000 apartments.[19]
Ramat Beit Shemesh Hey / Neve Shamir
The neighborhood, under construction, was originally earmarked for the non-Haredi public[20] and it was designed like non-Haredi neighborhood. However, being that some of the apartments were marketed as part of mechir lamishtacain and the tenders were won by many Haredi and Religious Zionist families, this area also seems to be turning into a religious neighborhood.[21] The rest is being sold in the private market, with many Haredim already have purchased houses.[22]
According to the mayor, Aliza Bloch, "We are witnessing a group of purchasers of residents of Beit Shemesh being divided among the general public, another group outside the city, such as: Gush Etzion, Mevaseret Zion and Jerusalem, and a group of people from abroad, mainly from the US, a community-oriented population such as the Sheinfeld neighborhood. Just a year ago, I toured the US and met with many groups whose fruits are for the encounters that I see there today. In addition, we try to interest the teachers' union, such as the Ashmoreth group, where teachers and education people, the Neve Shamir neighborhood is of interest to them." In May 2020, Dozens of national and secular religious couples (hiloni and dathi leomi) took part in a tour of the Neve Shamir neighborhood with Mayor Aliza Bloch and her deputy. Those in attendance answered current questions and information from the field. In light of the success of the reunion, more tours were held.[23]
Ramat Shilo
Ramat Shilo was built in 2007 with 340 housing units geared toward Modern Orthodox Jews.[24] Since then, the neighborhood has experienced rapid growth and development. The residents of Ramat Shilo are Orthodox Jews, both Dati Leumi and Haredi. The neighborhood has a large community of English-speaking olim. Its residents are both Ashkenazim and Sephardim.
Ramat Shilo has a number of synagogues, yeshivas and kollels.[25] The largest institution is Yeshivat Lev Hatorah, a Religious Zionist yeshiva founded by Rabbi Boaz Mori.[26] The local synagogues include Beis Dovid/Pilzno Beis HaMedrash, a Hasidic synagogue representing the Pilzno Hasidic dynasty under the leadership of Rabbi Yehoshua Gerzi,[27] Mishkan Shilo, an Ashkenazi synagogue under the leadership of Rabbi Dovid Bagno,[26] Mishkan Moshe Va'Eliyahu, a Sephardi synagogue under the leadership of Rabbi Shai Naftali,[28] and Ohev Yisroel, a Hasidic synagogue under the leadership of Rabbi Binyomin Flintenstein of the Kapishnitzer Hassidic dynasty.[29]
Among the communal organizations is Chasdei Shilo which provides assistance for families with financial difficulties as well as serves as a communal resource network.[30]
Although Bet Shemesh has a heavy Haredi majority, the current mayor of Beit Shemesh is Aliza Bloch. She assumed office in November 2018 after extremely close elections which in the end got her the win by the votes of the IDF soldiers from Bet Shemesh. She is also the first female mayor of Beit Shemesh.[31]
The previous mayor of Beit Shemesh was Moshe Abutbul. He is currently a Knesset member as a member of Shas. The deputy-mayor, Shmuel Greenberg, is a member of United Torah Judaism (UTJ).[14]Haaretz quotes Abutbul as saying: "Beit Shemesh is not a Haredi city and will not be one."[13] In the 2009 elections, Shas and UTJ won nine seats in the 21-seat municipal council, one seat went to a new Haredi party called Tov.[13]
Formerly a Likud stronghold, in the 2006 Knesset elections United Torah Judaism became the city's strongest party, with 22.2 percent of the votes and Shas getting 19.9 percent. In 2009 Likud regained its primacy, obtaining 22.2 percent of the votes, and Shas also gained, garnering 20.9 percent, with United Torah Judaism a close third at 20.6 percent. Eda Haredit boycott the elections.[13]
During the municipal elections held on 22 October 2013, acting on several anonymous tips, police raided several private residences and recovered 200 ID cards and disguising materials such as hats, glasses and wigs which law enforcement suspected were used or going to be used for fraudulent voting. Additionally, eight people were arrested on suspicion for engaging and coordinating fraudulent voting activities.[32]
On 10 December 2013, a three-judge panel of the Jerusalem District Court nullified the results of the October municipal elections due to voter fraud and ordered a new election.[33]
Following an unprecedented 76% voter turnout rate, incumbent mayor Moshe Abutbul beat contender Eli Cohen with a 51% majority vote during the reelection which took place on 11 March 2014.
[34]
In 2001, there were 56 schools and 14,148 students in the city: 41 elementary schools with 10,716 elementary school students, and 20 high schools with 3,432 high school students. 40.3% of 12th grade students were entitled to a matriculation certificate.
Economy
Beit Shemesh has two industrial zones containing mainly small industry, particularly in the Northern industrial zone which is typified by carpentry and metalwork workshops, garages and wholesale and retail outlets. The Western industrial zone contains several larger companies including Beit Shemesh Engines Ltd. (BSEL) which manufactures and repairs jet engines and jet engine components, Barzellan and others. Nearby in the Noham industrial zone are situated various other factories and offices. Since the high tech boom began in the 1990s, Beit Shemesh has been host to several hi-tech startups including Omek Interactive.
Transportation
Beit Shemesh Railway Station
Bus transportation within Beit Shemesh and most inter-city routes is operated by Tnufah and Beit Shemesh Express as of 2021, replacing the former Superbus, which began service on 5 January 2009.[35] The Egged Bus Cooperative, which previously operated all bus service in and to Beit Shemesh, still operates to some distant cities but no longer operates from Beit Shemesh to Jerusalem. Nateev express operates busses to Tsfat and Netivot.
Tnufa operates the inter-city bus routes as of 2021 The travel time between Beit Shemesh and Jerusalem by bus is between 40 min and 1 hour. Transportation to Tel aviv is between an hour and an hour and fifteen minutes.
The new express lines to Jerusalem are direct with new addition such as bus line 600 and the night lines.
Beit Shemesh Express operates over 40 bus routes with over 200 eco friendly electric busses serving all areas of the city as of 2021.
Beit Shemesh Railway Station provides hourly service on the Israel RailwaysHerzliya–Lod–Jerusalem line. The station is located in the north industrial zone of Beit Shemesh at the Big Fashion Mall and shopping center across from Shaarei Hair Mall. It was renovated in 2003 after being in operation for close to 100 years.
It was renovated and reopened on 13 September 2003, having existed for over a century at the same location. The station has three platforms.
Sports
Beit Shemesh is home to numerous sports clubs all under the main sport associations (Beitar, Hapoel, and Maccabi). The city has soccer teams including juniors, seniors and over-35s teams and boasted a franchise in the Israel Baseball League. The Beit Shemesh Blue Sox represented Beit Shemesh and finished in first place nationally in the league's only season, though they played their games at Gezer Field in Kibbutz Gezer due to a lack of proper facilities in Beit Shemesh. There is also a very active Little League in Beit Shemesh and Ramat Beit Shemesh, with over 300 members.
In the field of judo, Elitzur Beit Shemesh has won many prizes. Israel Kung Fu and world Nunchaku champion (2001) Eli Ivgi was born in and lives in Beit Shemesh.
Beit Shemesh was not involved in any Arab conflict since 1997. On 13 March 1997, seven 13 and 14-year-old girls from Beit Shemesh's AMIT Fuerst School were killed at the "Island of Peace" site in Naharayim in Northern Israel by a Jordanian soldier while on a school class trip. They were visiting the joint Israeli and Jordanian tourist resort under Jordanian rule.[36]King Hussein of Jordan went to Beit Shemesh a few days after the massacre to extend his condolences and ask forgiveness in the name of his country, a step which was seen as both courageous and touching.[37]
Gender and transportation
All public bus service is operated with mixed-gender seating. The Tnufah Bus company which started service in 2022[38] and Express are the transportation carriers in Beit Shemesh. Previously Superbus and Egged also provided bus service. By law, there is no discrimination in seating between men and women on all public transportation.[citation needed]
Communal tensions
In 2022 Beit Shemesh is a thriving city with a mainly Orthodox and modern Orthodox population. The growing pains of communal tentions of two decades ago have faded since the efforts of the last two mayors: Moshe Abutbul who now is a Knesset member and Aliza Bloch, the current mayor. Beit Shemesh is considered a religious, family-oriented city where children can walk safely and freely both day and night in all parts of the city.
In 2004 the Israel Association of Ethiopian Jews claimed that Ethiopian Jews working for the municipality were being paid below-minimum wages.[39] In 2011, the Association criticized the referral of Ethiopian Jews to three private pre-schools run by the mayor's wife.[40]
According to The Jerusalem Post, women who belong to a Haredi burqa sect in Beit Shemesh were ostracized by the Haredi community.[41] The leader of the movement, dubbed the "Taliban mother" by the Israeli press, was convicted by the Jerusalem District Court in 2009 on three counts of abuse of a minor and 25 counts of assault in aggravated circumstances, and sentenced to four years in prison. Her husband was also convicted of 10 counts of assault and three counts of abuse of a minor or helpless person, and was sentenced to six months in jail.[42][43]
In 2011, conflicts erupted in Beit Shemesh between extremist ultra-Orthodox men, possibly members of a group known as the Sikrikim,[44][45][46] and other residents of the town due to gender separation at local health clinics,[47] and so called ‘mehadrin buses’ where men sit in the front and women in the back.[48]
When the municipality removed a sign asking women to stay away from a synagogue, hundreds of Haredi men staged riots in which they attacked police officers and reporters.[49][50] Several placards urging segregation between men and women were put back after being removed by the police.[51]
After the opening of Orot Banot national-religious girls' school in September 2011 on the border between the primarily National-Religious Sheinfeld neighborhood and the Haredi Ramat Beit Shemesh Bet, groups of Haredi extremists gathered in front of the school, calling the girls names and spitting at them when they headed to and from school. Stones hurled at a boys' school belonging to the same educational network injured a boy in the leg. Two men were arrested on suspicion of throwing eggs and tomatoes at students.[52] In a demonstration outside the school a female journalist was assaulted by young Haredi men who cursed and spat at her, and a clash with parents of girls studying at the school was broken up by the police force.[52]
In December 2011, a national public outcry was raised when a television news channel interviewed 8-year-old Na'ama Margolese, who was cursed and spat at on her way to school by Haredi extremists.[53]The Jewish Daily Forward reported that the issue is really a property dispute over ownership of the school building.[54] Some Haredi women distributed flowers to the girls of Orot Banot school, telling them "sister to sister" that they were beautiful.[12] On 27 December 2011, a protest against extremism near the Orot Banot school drew 10,000 people.[55][56] After the incidents in Beit Shemesh were reported in foreign press, the US State Department updated its Jerusalem travel advisory advising visitors to "dress appropriately" when visiting ultra-Orthodox Jewish neighborhoods, or to avoid them entirely.[57]
^Issa, Rana (19 April 2021). "Chapter 16 Missionary Philology and the Invention of Bibleland". Tracing the Jerusalem Code. De Gruyter. pp. 309–327. doi:10.1515/9783110639476-017. ISBN978-3-11-063947-6. S2CID233588992. For Robinson and Smith, the natives unwittingly carry the "divine dialect" of the land. Based on information from their lips, Robinson turns Ain Shams into the Bible's Beit Shemesh, Ain and Beit being so seemingly common as to be interchangeable.
^Ofer, Ben. "From religious school to world kickboxing champion", Ynet, January 2, 2016. Accessed November 18, 2012. "Block was born in Baltimore in the US, the last out of six siblings. When she was two, the family made aliyah to Israel. They settled down in Beit Shemesh, where Block said she was a 'tomboy and very sporty.'"
Israel
