In 1883, the PEF's Survey of Western Palestine suggested that Beitunia was the Crusader village Uniet, which was one of 21 villages given by King Godfrey as a fief to the Church of the Holy Sepulchre.[4] However, in 1887, Röhricht identified Beitunia with Beitiumen, another fief given by the King to the Holy Sepulchre.[5][6]Conder found this to be "evidently correct" and hence "very doubtful" that Beitunia was Uniet.[7]Abel, writing in 1931, suggested that Beitunia was Beit Uniet, mentioned in an early 12th-century text.[8]
A large vaulted building in the town, named Badd al Balad ("oil press of the village") has been dated to the Crusader era.[9][10]
Ottoman era
Beitunia, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the census of 1596, the village was located in the Nahiya of Quds of the Liwa of Quds. The population was 75 households and 5 bachelors, all Muslim. They paid a fixed tax rated of 33,3% on wheat, barley, olives, vineyards, fruit trees, goats and/or beehives, in addition to occasional revenues; a total of 23,000 akçe.[11]
In 1738 Richard Pococke called it "a place called Bethany to the north."[12]
In 1870 the French explorer Victor Guérin found that Beitunia contained six hundred inhabitants.[15]Socin found from an official Ottoman village list from about the same year (1870) that Beitunia had a total of 147 houses and a population of 481, though the population count included men, only.[16][17]
Several inscriptions, dating to 1873-74 and forwards, have been described from the house of the village Mukhtar.[18]
In 1883, the PEF's Survey of Western Palestine described Beitunia as "A good-sized village of stone, surrounded by olives, standing high on a flat rocky ridge, with a plain to the east. To the east are cisterns, wine-presses, and a pond (el Baliia), which contains water in winter. On the north and east are rock-cut tombs with well-cut entrances, but blocked up."[19]
In 1896 the population of Betunja was estimated to be about 1,056 persons.[20]
Due to a lack of economic opportunities in the early 20th century, many people emigrated. Some went to the Chicago area, and were involved in the startup of the Bridgeview Mosque.[23][24]
In the 1945 statistics the population was 1,490, all Muslims,[25] while the total land area was 23,366 dunams, according to an official land and population survey.[26] Of this, 7,854 were allocated for plantations and irrigable land, 8,381 for cereals,[27] while 77 dunams were classified as built-up areas.[28]
Beitunia's land area consists of 2, 617.4 hectares (26,174 dunams) of which 336.2 hectares is built-up area. The Israeli West Bank barrier separates the urban area from 66% of the town's lands, however, most of the cut-off territory (Seam Zone) is made-up of forest and open spaces making it prime agricultural and grazing land.[33]
Salah El-Dein Mosque
Salah Dein Mosque
Salah El-Dein Mosque is located to the west of the city and was established in 2002. It is named related to the old Muslim leader Salah Al-Dein Al-Ayoubi. It is considered one of the main mosques in the area. It consists of 3 floors and has a capacity for approximately 500 persons.[citation needed]
Killed during Israeli Palestinian conflict
Fadel Abu Zahira (9 years old) was shot and killed on 18 April 2002 in his own home in Beitunia. The bullet came from an armored vehicle and went through the window. Hussein Mahmoud 'Awad 'Alian (17 years old) was killed by Israeli gunfire on 16 April 2004 during demonstrations against the barrier.[34]
Two boys, Nadim Nawarah and Mohammad Odeh, were shot and killed in the Beitunia killings on 15 May 2014. One Israeli policeman was arrested for Nawarah's death,[35] and was later under a plea deal sentenced to 9 months in jail.[36][37]
^Finkelstein, Israel; Lederman, Zvi; Bunimovitz, Shlomo (1997). Finkelstein, Israel; Lederman, Zvi (eds.). Highlands of Many Cultures. Jerusalem: Institute of Archaeology of Tel Aviv University Publications Section. pp. 346–347. ISBN965-440-007-3.
