Benjamin Lay | |
|---|---|
 Benjamin Lay painted by William Williams in 1750 | |
| Born | January 26, 1682 Copford, Essex, England |
| Died | February 8, 1759 (aged 77) Abington, Pennsylvania, U.S. |
| Occupation | Shepherd, glove-maker, sailor, merchant, writer |
| Spouse |
Sarah Smith
(m. 1718; died 1735) |
| Official name | Benjamin Lay (1682–1759) |
| Designated | September 22, 2018 |
Benjamin Lay (January 26, 1682 – February 8, 1759) was an Anglo-American Quaker humanitarian and abolitionist. He is best known for his early and strident anti-slavery activities which would culminate in dramatic protests. He was also an author, farmer, vegetarian, and distinguished by his concern for the ethical treatment of animals.[1]
Born in England, into a farming family, his early trade was as a shepherd and glove-maker. After running away to London, he worked as a sailor, and in 1718 moved to Barbados. Here he witnessed the horrific treatment of enslaved Africans, which instilled in him his lifelong abolitionist principles. Lay later settled in Philadelphia with his wife Sarah Smith Lay, and was made unpopular among his fellow Quakers by his confrontational anti-slavery stance.
He published several pamphlets on social causes during his lifetime. His 1737 book, All Slave-Keepers That Keep the Innocent in Bondage: Apostates, was one of the earliest North American works against slavery.[2]
Benjamin Lay was born in 1682 to Quaker parents in Copford, near Colchester, England.[3]: 11 After working as a farmhand and shepherd, later as an apprentice glove-maker, Lay ran away to London and became a sailor at age 21. He later returned to England and married Sarah Smith by 1718.[4]
In 1718, Lay moved to Barbados as a merchant. Soon, his abolitionist principles, fueled by his Quaker radicalism, made him unpopular with those fellow residents who profited from slavery and human trafficking.
In 1731, Lay emigrated to the British Pennsylvania colony, settling first in Philadelphia (in what is now the Olney neighborhood), and later in Abington. In Abington, he was one of the earliest and most zealous opponents of slavery, at a time when Quakers were not yet organized in opposition to slavery.[5]
Lay stood barely over four feet tall, referring to himself as "Little Benjamin". He was a hunchback with a protruding chest, and his arms were as long as his legs. He was a vegetarian; he ate only fruits, vegetables, and honey, and drank only milk and water.[6] He did not believe that humans were superior to non-human animals. He created his own clothes to boycott the slave-labor industry. He would not wear anything, nor eat anything, made from the loss of animal life or provided by any degree by slave labor. Refusing to participate in what he described in his tracts as a degraded, hypocritical, tyrannical, and even demonic society, Lay was committed to a lifestyle of almost complete self-sustenance after his beloved wife died. Dwelling in the Pennsylvania countryside in a cave with outside entryway attached, Lay kept goats, farmed fruit trees, and spun the flax he grew into clothing for himself. Inside the cave he stowed his library: two hundred books of theology, biography, history, and poetry.[7]
He published over 200 pamphlets, most of which were impassioned polemics against various social institutions of the time, particularly slavery, capital punishment, the prison system, the moneyed Pennsylvania Quaker elite, etc.[citation needed]
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He first began advocating for the abolition of slavery when, in Barbados, he saw an enslaved man commit suicide rather than be hit again by his owner. His passionate enmity of slavery was partially fueled by his Quaker beliefs. Lay made several dramatic demonstrations against the practice. He once stood outside a Quaker meeting in winter wearing no coat and at least one foot bare and in the snow. When a passerby expressed concern for his health, he said that slaves were made to work outdoors in winter dressed as he was. On another occasion, he kidnapped the child of slaveholders temporarily, to show them how Africans felt when their relatives were sold overseas.[8]
In Burlington, New Jersey, at the 1738 Philadelphia Yearly Meeting of Quakers, dressed as a soldier, he concluded a diatribe against slavery, quoting the Bible saying that all men should be equal under God, by plunging a sword into a Bible containing a bladder of blood-red pokeberry juice, which spattered over those nearby.[9][10]
Benjamin Franklin had printed Lay's book All Slave Keepers That keep the Innocent in Bondage, Apostates, a polemic against slavery, and sold it for two shillings a copy, twenty shillings a dozen. He regularly visited in Lay's later years, after Lay had become a hermit. Franklin then owned a slave by the name of Joseph and by 1750 he owned two more slaves, Peter and Jemima. Lay pressed him for his justification: "With What Right?" In April 1757, Franklin drafted his new will in which he promised Peter and Jemima that they would be freed after his death.[7]
As a gift to her husband, Franklin's wife Deborah Read commissioned William Williams to paint a portrait of Benjamin Lay (portrayed above). This portrait was known in the 18th century, but disappeared until it was sold at auction in 1977 for four dollars, restored by conservators at the Winterthur Museum, and subsequently sold to the National Portrait Gallery in Washington, DC.[3]: 123–125
Benjamin Lay died in Abington, Pennsylvania, in 1759. His legacy continued to inspire the abolitionist movement for generations; throughout the early and mid-19th century, it was common for abolitionist Quakers to keep pictures of Lay in their homes. Benjamin Lay was buried in Abington Friends Meeting's burial ground in a grave whose exact location is unknown, but next to the meeting house and adjacent to Abington Friends School in Jenkintown, Pennsylvania. In 2012, during the brief Occupy Jenkintown encampment, protesters symbolically rechristened the Jenkintown Town Square as "Benjamin Lay Plaza".[citation needed]
_Sign_-_Pennsylvania_Historical_and_Museum_Commission.jpg)
In 2018, the Pennsylvania Historical and Museum Commission erected an historical marker in Abington commemorating Lay.[11] On April 21, 2018, Abington Friends Meeting unveiled a grave marker for Benjamin and Sarah Lay in its graveyard.[12]
Four Quaker meetings disowned Lay for his inconvenient campaigning. In 2018, Southern East Anglia Area Meeting, part of Britain Yearly Meeting, became the last of the four to "undisown" him. The others were Abington Monthly Meeting and Philadelphia Yearly Meeting in the US and North London Area Meeting in Britain.[13]
The Benjamin Lay room at Friends House, London, UK is named after him.[14]
The Fearless Benjamin Lay: The Quaker Dwarf Who Became the First Revolutionary Abolitionist is a book about Lay written by Marcus Rediker and published by Verso Books on September 1, 2017.[15][16][17]
