According to the German geographer Johann Friedrich Goldbeck (1748-1812), the town originally was named Brunsberg after Bruno von Schauenburg (1205–1281), bishop of Olomouc in Moravia, who accompanied King Ottokar II of Bohemia in 1254 and 1267 when the latter participated in the crusade of the Teutonic Knights against the Old Prussians.[2] It has also been suggested that the name Braunsberg might stem from Brusebergue ("camp of the Prussians"), but this notion is not documented.
In 1243, the settlement and the surrounding region of Warmia was given by the Teutonic Order to the newly created Bishopric of Warmia, whose bishop built his cathedral in the town and made it his chief residence. The city was granted town privileges based on those of Lübeck in 1254, but in 1261 was destroyed and depopulated during the second of the Prussian Uprisings. It was rebuilt in a new location in 1273 and settled by colonists from Lübeck. In 1284, it was given a new town charter, again based on that of Lübeck. However, the next bishop, Heinrich Fleming (1278–1300), transferred the chapter from Braunsberg to Frauenburg (now Frombork).
In 1296, a Franciscan abbey was built, and in 1342, a "new town" was added. As the most important trading and harbor city in Warmia, the town prospered as member of the Hanseatic League, which it remained until 1608.
In 1440, the town was one of the founding members of the Prussian Confederation, which opposed Teutonic rule,[3] and upon the request of which King Casimir IV Jagiellon incorporated the territory to the Kingdom of Poland in 1454. The town pledged allegiance to the Polish King and recognized his rule in March 1454 in Kraków.[4] After the subsequent Thirteen Years' War, the Teutonic Knights renounced any claims to the town in the Second Peace of Thorn in 1466.[5] Administratively, it was part of the Prince-Bishopric of Warmia in the new autonomous province of Royal Prussia, later on also in the Greater Poland Province.
Modern era
After the secularization of the Teutonic Order in 1525, a large part of its residents converted to LutheranProtestantism. Duke Albert, who had been grand master of the Order, sought to unite Warmia with Ducal Prussia (a nearby vassal state of Poland), causing the Catholics of the town to swear allegiance to the king of Poland in return for aid against Protestant Prussia. In 1526 a Polish royal commission released Braunsberg burghers from the oath to the Polish king and handed the town back to Prince-BishopMauritius Ferber. However, just like the entire area of Warmia, Braunsberg swore allegiance to the Prince-Bishops of Warmia, who were subjects of the popes. Additionally, it had to denounce all Lutheran teachings and hand over Lutheran writings. Thereafter Warmia remained predominantly Roman Catholic (even after the Partitions of Poland, when it became part of Prussia in 1772).
17th-century view of the town (from Altes und neues Preussen, Christoph Hartknoch)
Braniewo was occupied by Sweden for about three years during the Livonian War in the 16th century. In Warmia, Lutheran teachings again were suppressed when Prince-Bishop Stanislaus Hosius (1504-1579) brought in the Jesuits and founded the Collegium Hosianumschool. Among the students of the school were Polish Catholic Saint Andrew Bobola, Polish statesmen and high dignitaries Mikołaj Zebrzydowski[6] and Piotr Gembicki, Europe's most prominent 17th-century Latin poet Maciej Kazimierz Sarbiewski,[7] missionary, explorer, mathematician, astronomer and sinologist Jan Mikołaj Smogulecki,[8] and Primate of Poland Gabriel Podoski.[9] Prominent Hungarian Renaissance poet Bálint Balassi stayed in the town in 1590–1591.[10] A priestly seminary was added in 1564. Pope Gregory XIII later added a papal mission seminary for northern and eastern European countries. Regina Protmann (1552-1613), a native of Braunsberg (Braniewo), founded the Saint Catherine Order of Sisters in the town, recognized by the church in 1583. The Jesuit theologian Antonius Possevinus was instrumental in enlarging the Collegium Hosianum in the 1580s to counter the growing Protestant movement.
Braunsberg obtained its first railway connection with the rest of the kingdom via the Prussian Eastern Railway in 1852. In the early 20th century, the town was the leading academic center of East Prussia next to Königsberg. In 1912 the Jesuit college became the State Academy of Braunsberg (German: Staatliche Akademie Braunsberg). Prior to World War II, the population of Braunsberg had grown to more than 21,000, of whom 59 percent were listed as Catholic and 29 percent Protestant.
The Second World War turned much of the town into ruins. After three and a half years of savage warfare, Soviet forces began their assault on German land by attacking East Prussia on Jan. 13, 1945. Red Army formations reached the Vistula Lagoon north of Braunsberg on Jan. 26. In early February, German civilians began fleeing from Braunsberg across the ice of the frozen lagoon to the Vistula Spit, from which many journeyed to either Danzig (Gdańsk) or Pillau (Baltiysk), and managed to board German ships that made the perilous voyage westward. Braunsberg was captured by Soviet troops on March 20, 1945.
Historic architecture of Braniewo (examples)
Defensive walls and towers
Holy Cross Sanctuary
Courthouse
Old granary
Monastery of Saint Catherine
Saint Anthony church
Heavy fighting and wanton destruction afterwards had left the town about 80 percent destroyed, including much of its historic town center, largely consumed by fire. Under the Soviet Union's re-drawing of borders within the Potsdam Agreement, the town became again part of Poland, and was partially repopulated by Polish settlers, many of whom came from areas of eastern Poland annexed by the Soviet Union.
In 2001 the St. Catherine Church, built in 1346, destroyed in 1945, and rebuilt after 1979, was declared a Basilica Minor. This Gothic Hall church was built on a site which had held a previous wooden Church of St. Catherine since 1280. Prince-Bishop Lucas Watzenrode of Warmia (1447–1512) had added extensively to the original building.
^Mike Pincombe "Life and Death on the Habsburg–Ottoman Frontier: Bálint Balassi's 'In Laudem Confiniorum' and Other Soldier-sings', in "Borders and Travellers in Early Modern Europe", edited by Thomas Betteridge, Ashgate, 2007, p. 85
Poland
Warmian-Masurian
