Excerpt, zoom-in, of this part of Greco-Roman Anatolia. To many Romans also called Asia Minor. The city is shown in the north with its name before the alternative from the reign of Julius Caesar. Click for broader map and to enable varied magnification.
An earlier Silk Road trading town or city can be traced to 3000 BCE, in ruined Kültepe, 20 km (12 mi) north-east. Findings there include numerous baked-clay tablets, some of which were enclosed in clay envelopes stamped with cylinder seals. The documents record common activities, such as trade between the Assyrian colony and the city-state of Assur and between Assyrian merchants and local people. The trade was run by families rather than the state. The Kültepe texts are the oldest documents of Anatolia. Although they are written in Old Assyrian, the Hittite loanwords and names in the texts are the oldest record of any Indo-European language[1] (see also Ishara). Most of the archaeological evidence is typical of Anatolia rather than of Assyria, but the use of both cuneiform and the dialect is the best indication of Assyrian presence.
Caesarea remained as its precessor was a firmly inland trading centre firstly for many nearby city states, secondly due to links far beyond to east and west giving it, among regional comparators in size, enhanced trade.[2]
The city was the centre of a satrapy under Persian rule until it was conquered by Perdikkas, one of the generals of Alexander the Great when it became the seat of a transient satrapy by another of Alexander's former generals, Eumenes of Cardia. The city was subsequently passed to the Seleucid empire after the battle of Ipsus but became once again the centre of an autonomous Greater Cappadocian kingdom under Ariarathes III of Cappadocia in around 250 BC. In the ensuing period, the city came under the sway of Hellenistic influence, and was given the Greek name of Eusebia (Greek: Εὐσέβεια) in honor of the Cappadocian king Ariarathes V Eusebes Philopator of Cappadocia (163–130 BC). The new name of Caesarea (Greek: Καισάρεια), by which it has since been known, was given to it by the last Cappadocian King Archelaus[3] or perhaps by Tiberius.[4]
A Notitia Episcopatuum composed during the reign of Byzantine EmperorHeraclius in about 640 lists 5 suffragandioceses of the metropolitan see of Caesarea. A 10th-century list gives it 15 suffragans.[7] In all the Notitiae Caesarea is given the second place among the metropolitan sees of the patriarchate of Constantinople, preceded only by Constantinople itself, and its archbishops were given the title of protothronos, meaning "of the first see" (after that of Constantinople). More than 50 first-millennium archbishops of the see are known by name, and the see itself continued to be a residential see of the Eastern Orthodox Church until 1923, when by order of the Treaty of Lausanne all members of that Church (Greeks) were deported from what is now Turkey.[8][9][10] Caesarea was also the seat of an Armenian diocese.[11] No longer a residential bishopric, Caesarea in Cappadocia is today listed by the Catholic Church as a titular see of the Armenian Catholic Church and the Melkite Catholic Church.[12] It was a titular see of the Roman Church under various names as well, including Caesarea Ponti.
A portion of Basil's new city was surrounded with strong walls, and it was turned into a fortress by Justinian. Caesarea in the 9th century became a Byzantine administrative centre as the capital of the Byzantine Theme of Charsianon. Kayseri Castle, built in antiquity, and expanded by the Seljuks and Ottomans, is still standing in good condition in the central square of the city.
Surp Kirkor Lusavoric Armenian Church dome and ceiling
Architectural style
References
^Watkins, Calvert. "Hittite". In: The Ancient Languages of Asia Minor. Edited by Roger D. Woodard. Cambridge University Press. 2008. p. 6. ISBN978-0-511-39353-2
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