Christian Lassen
drawing by Adolf Hohneck, 1859

Christian Lassen (22 October 1800 – 8 May 1876) was a Norwegian-born, German orientalist and Indologist. He was a professor of Old Indian language and literature at the University of Bonn.[1][2]

Biography

He was born at Bergen, Norway where he attended Bergen Cathedral School. Having received an education at the University of Oslo, he moved to Germany and continued his studies at the University of Heidelberg and the University of Bonn where Lassen acquired a sound knowledge of Sanskrit. He spent three years in Paris and London, engaged in copying and collating manuscripts, and collecting materials for future research, especially with reference to Hindu drama and philosophy. During this period he published, jointly with Eugène Burnouf, his first work, Essai sur le Pâli (Paris, 1826).[2]

On his return to Bonn he studied Arabic, and took the degree of Ph.D., his dissertation discussing the Arabic notices of the geography of the Punjab (Commentario geographica historica de Pentapotamia Indica, Bonn, 1827). Soon after he was admitted Privatdozent, and in 1830 was appointed extraordinary and in 1840 ordinary professor of Old Indian language and literature. Lassen remained at the University of Bonn to the end of his life. Having been affected with almost total blindness for many years, by 1864 he was allowed to give up lecturing. He died at Bonn and was buried at Alter Friedhof.[2]

Work

In 1829–1831 he brought out, in conjunction with August Wilhelm von Schlegel, a critical annotated edition of the Hitopadeśa. The appearance of this edition marks the starting-point of the critical study of Sanskrit literature. Lassen assisted von Schlegel in editing and translating the first two cantos of the epic Rāmāyana (1829-1838). In 1832 he brought out the text of the first act of Bhavabhuti's drama, Mālatīmādhava, and a complete edition, with a Latin translation, of the Sānkhya-kārikā. In 1837 followed his edition and translation of Jayadeva's charming lyrical drama, Gītagovinda and his Institutiones linguae Pracriticae. His Anthologia Sanscritica, which came out the following year, contained several hitherto unpublished texts, and did much to stimulate the study of Sanskrit in German universities. In 1846 Lassen brought out an improved edition of Schlegel's text and translation of the "Bhagavad Gita". [3]

As well as the study of Indian languages, he was a scientific pioneer in other fields of philological inquiry. In his Beiträge zur Deutung der Eugubinischen Tafeln (1833) he prepared the way for the correct interpretation of the Umbrian inscriptions; and the Zeitschrift für die Kunde des Morgenlandes (7 vols., 1837–1850), started and largely conducted by him, contains, among other valuable papers from his pen, grammatical sketches of the Beluchi and Brahui languages, and an essay on the Lycian inscriptions.[3]

Old Persian cuneiform

Old Persian cuneiform alphabet according to Lassen in 1836

Soon after the appearance of Burnouf's Commentaire sur le Yacna (1833), Lassen also directed his attention to the Zend language, and to Iranian studies generally; and in Die altpersischen Keilinschriften von Persepolis (1836) he greatly improved the knowledge of the Old Persian cuneiform inscriptions, following the early efforts of Grotefend (1802) and Saint-Martin (1823).[4] thereby anticipating, by one month, Burnouf's Mémoire on the same subject, while Sir Henry Rawlinson's famous memoir on the Behistun Inscription, though drawn up in Persia, at about the same time, did not reach the Royal Asiatic Society until three years later, 1839.[5]

Subsequently, Lassen published, in the sixth volume of his journal (1845), a collection of all the Old Persian cuneiform inscriptions known up to that date. According to Sayce:

(Lassen's)...contributions to the decipherment of the inscriptions were numerous and important. He succeeded in fixing the true values of nearly all the letters in the Persian alphabet, in translating the texts, and in proving that the language of them was not Zend, but stood to both Zend and Sanskrit in the relation of a sister.

— Sayce[6]: 15 

Brahmi script

The first successful attempts at deciphering the Brahmi script were made in 1836 by Christian Lassen, who used a bilingual Greek-Brahmi coin of Indo-Greek king Agathocles to correctly identify several Brahmi letters.[7] The task was then completed by James Prinsep, who was able to identify the rest of the Brahmi characters, with the help of Major Cunningham.[7]

Kharoshthi

He also was one of the first scholars in Europe who took up, with signal success, the decipherment of the newly discovered Bactrian, Indo-Greek and Indo-Scythian coins with Kharoshthi legends, which furnished him the materials for Zur Geschichte der griechischen und indoskythsschen Könige in Bakterien, Kabul, und Indien (1838).[9] In this, he closely followed the pioneering work of James Prinsep (1835), and Carl Ludwig Grotefend (1836).[10]

He contemplated bringing out a critical edition of the Vendidad; but, after publishing the first five fargards (1852), he felt that his whole energies were required for the successful accomplishment of the great undertaking of his life—his Indische Altertumskunde. In this work—completed in four volumes, published respectively in 1847 (2nd ed., 1867), 1849 (2nd ed., 1874), 1858 and 1861—which forms one of the greatest monuments of untiring industry and critical scholarship, everything that could be gathered from native and foreign sources, relative to the political, social and intellectual development of India. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1868.[11]

References

  1. ^ "Christian Lassen". Store norske leksikon. Retrieved 1 December 2020.
  2. ^ a b c "Christian Lassen". Norsk Biografisk Leksikon. Retrieved 1 December 2020.
  3. ^ a b "Lassen, Christian". Salmonsens konversationsleksikon. Retrieved 1 December 2020.
  4. ^ Rawlinson, Henry Creswicke (1846). The Persian Cuneiform Inscription at Behistun, Decyphered and Translated; with a Memoir on Persian Cuneiform Inscriptions in General, and on that of Behistun in Particular: By Major Henry Creswicke Rawlinson. Parker. p. 10.
  5. ^ Rawlinson received Lassen's copy in 1839, three years after publication "It was at this period that I received through the Vice-President of the Royal Asiatic Society, a letter from Professor Lassen, containing a précis of his last improved system of interpretation, and the Bonn alphabet I recognized at once to be infinitely superior to any other that had previously fallen under my observation" Rawlinson, Henry Creswicke (1846). The Persian Cuneiform Inscription at Behistun, Decyphered and Translated; with a Memoir on Persian Cuneiform Inscriptions in General, and on that of Behistun in Particular: By Major Henry Creswicke Rawlinson. Parker. p. 10.
  6. ^ Sayce 1908.
  7. ^ a b c d Ray, Himanshu Prabha (2017). Buddhism and Gandhara: An Archaeology of Museum Collections. Taylor & Francis. p. 181. ISBN 9781351252744.
  8. ^ Journal of the Asiatic Society of Bengal Vol V 1836. p. 723.
  9. ^ Lassen, Christian (1838). Zur Geschichte der griechischen und indoskythischen Könige in Baktrien, Kabul und Indien durch Entzifferung der altkabulischen Legenden auf ihren Münzen. Bonn, H. B. König.
  10. ^ Salomon, Richard (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages. Oxford University Press. p. 211. ISBN 978-0-19-535666-3.
  11. ^ "Book of Members, 1780–2010: Chapter L" (PDF). American Academy of Arts and Sciences. Retrieved 23 September 2016.

Other sources

Wikisource has the text of the 1911 Encyclopædia Britannica article "Lassen, Christian".

External links

 This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Lassen, Christian". Encyclopædia Britannica. Vol. 16 (11th ed.). Cambridge University Press. pp. 236–237.

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