Estimates in 2020 suggested that the portion had risen to 4% or 6%.[2][3][4]
Due to the small number of practitioners, Christianity has not influenced the island nation's Han Chinese culture in a significant way. A few individual Christians have devoted their lives to charitable work in Taiwan, becoming well known and well liked—for example, George Leslie Mackay (Presbyterian) and Nitobe Inazō (Methodist, later Quaker).
Early Protestantism was driven out of Taiwan by the Han ChineseMing dynasty loyalist Koxinga in 1661, when Koxinga's military forces defeated the EuropeanDutch military forces in Taiwan, effectively leaving no permanent religious influence. The 1860s saw the return of the Spanish Dominicans (via the Philippines), as well as the arrival of Presbyterian missionaries from England and Canada. One particular missionary, George Leslie Mackay, founded the island's first university and hospital.
During the Japanese era (1895–1945), no new missions were allowed, with the result that Catholicism and Presbyterianism remain the largest Christian denominations. The development of Christianity took a whole new turn after 1949, when Christians of various denominations followed the Kuomintang army in its retreat to Taiwan. During the dictatorships of Chiang Kai-shek and his son Chiang Ching-kuo, the Presbyterian Church in Taiwan became outspoken in its defense of democracy, human rights, and a Taiwanese identity. The church is aligned with the Democratic Progressive Party. The number of denominations, and independent churches (often Evangelical or Charismatic), skyrocketed with the political liberalization and economic success of the 1980s.
Today, Taiwanese government statistics estimate that Christians comprise less than 3.9% of Taiwan's population, a figure which is about evenly divided between Catholics and Protestants. Nearly all of Taiwan's aborigines profess Christianity (70% Presbyterianism, the remainder mostly Catholicism).
Taiwan has been part of a missionary jurisdiction since 1514, when it was included in the Diocese of Funchal (Portugal). In 1576, the first Chinese diocese was established in Macau, covering most of mainland China as well as Taiwan. The diocese was divided several times from the 16th century through the 19th; in chronological order, Taiwan belonged to the dioceses of Nanking (1660), Fukien (1696) and Amoy (1883). In 1913, the Apostolic Vicariate of the Island of Formosa (Taiwan) was established, being detached from the Diocese of Amoy. It was renamed for Kaohsiung in 1949.
Before the end of World War II, the Catholic Church had a very minor presence in Taiwan, based mainly in the south of the island and centered on Spanish Dominican priests who arrived from the Philippines in the 1860s. The following years saw a mass migration of religious communities from mainland China as Communist persecution began to take effect. As a result, the Catholic Church has many Mandarin-speaking postwar mainland immigrants and is under-represented among the native Taiwanese.
The first Presbyterian mission started in 1865, with the arrival of James Laidlaw Maxwell of the Presbyterian Church of England in Taiwan-fu (Tainan). His colleague George Leslie Mackay of the Presbyterian Church in Canada arrived in 1871, settling in Danshui. Mackay traveled widely throughout the island, and founded numerous churches. He also founded Tamsui Oxford College (now Aletheia University) in 1882, and Mackay Memorial Hospital in 1880.[5] In 1907, Mackay's son-in-law Tan Chemg-gi led the movement to separate form the Northern Synod of the Presbyterian Church of Taiwan, and was elected its first moderator in 1906. In 1912, the Southern Synod, formed by the members of the English Presbyterian Mission in Kaohsiung began meeting with the Northern Synod and together formed the Presbyterian Church of Taiwan (PCT).[6] The PCT doubled its membership between 1955 and 1965, perhaps as a result of its outspoken support for democratization, human rights, and Taiwan independence (against the view of the Kuomintang regime that as a notional province of the Republic of China (Taiwan), democratic elections in Taiwan would have to await the military reconquest of the mainland).
Other Protestant
A number of denominations (including the Baptist, Methodists, Episcopalians, Lutherans, and Adventists) arrived on the island nation in the wake of the expulsion of foreign missionaries from China, and the 1949 retreat of Nationalist troops to Taiwan. The same is true of Witness Lee, protégé and co-worker of Watchman Nee, founder of The Local Churches or Church Assembly Hall movement.
The Chinese Baptist Convention and its predecessors had been planning a Taiwan mission since 1936; its first missionary arrived in 1948. Activity swelled in the 1950s. Baptist churches being congregationally governed, the CBC is not so much a denomination as a cooperative association of independent churches. It supports Taiwan Baptist Theological Seminary (f. 1952).
Taiwan Methodists erected a Taipei church in 1953. The national organization gained autonomy in 1972, and installed its first bishop in 1986.
The Taiwan Lutheran Church began meeting in 1951, and received formal recognition in 1954. One of several Lutheran denominations in Taiwan, it claims 18,000 baptized members.
The Adventists founded Taiwan Adventist College in 1951, and Taiwan Adventist Hospital in 1955.
The Fellowship of Mennonite Churches in Taiwan (f. 1962) emerged from medical and relief projects carried out among Taiwan aborigines from 1948 (notably Hualien's Mennonite Christian Hospital, f. 1954). In 2004, it claimed 1658 adherents, concentrated in three major urban areas.[8]
In 2020, the number of Jehovah's Witnesses was 11,379 active publishers, united in 190 congregations; 16,678 people attended annual celebration of Lord's Evening Meal in 2020.[11] In July 2000, Taiwan was the first Asian country to recognise conscientious objection of Jehovah's Witnesses on Military service grounds.[12]
The history of Eastern Orthodox Christianity in Taiwan can be divided into three distinct phases. The first corresponds to the period of Japanese rule (1895–1945), when the first believers arrived on the island from Japan, and petitioned St. Nicholas of Japan to send them a priest. A Taiwan parish, named for Christ the Savior, was created in 1901.
The second period begins in 1949, with the arrival of some 5000 Russian emigres fleeing the Chinese Civil War. A House Church of St. John the Baptist was organized, and visited by various Orthodox dignitaries. At its height, this community numbered one or two hundred believers, and grew inactive during the 1980s. Sources differ as to whether these Russian believers had any contact with their Japanese coreligionists from the earlier period.
The third period begins in 2000, with the arrival of Fr. Jonah (Mourtos) to the island as a missionary priest under the Orthodox Metropolitanate of Hong Kong and Southeast Asia (itself under the Ecumenical Patriarch). Fr. Jonah established Taipei's Holy Trinity Orthodox Church, which formally registered with the government in 2003. Its congregation—a mixture of Russians and East Europeans, as well as Chinese and Western converts—numbers about 30 (rising to more than 100 at Christmas and Easter).
In 2012, the Moscow Patriarchate, apparently in response to petitions from local Russians, "reactivated" the 1901 parish, and established (in Taipei) the Church of the Elevation of the Cross, with Fr. Kirill (Shkarbul) as its first priest. OMHKSEA Bishop Nektarios (Tsilis) of Hong Kong responded by objecting to what he sees as an uncanonical attempt to extend the territory of Moscow beyond its canonical jurisdiction, and by excommunicating Fr. Kirill and a parishioner. (The Moscow-affiliated church did not reciprocate, but in 2018 the Moscow Patriarchate broke ties with the Ecumenical Patriarchate over the issue of Ukrainian autocephaly.)
^"Taiwan Yearbook 2006". Taiwan Government Information Office, Department of Civil Affairs, Ministry of the Interior. 2006. Archived from the original on 8 July 2007.
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