The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
It overlaps with other conservative Christian movements including Evangelicalism, and within Methodism specifically, the Holiness movement. Its members have stated their commitment to work to change their home denominations from within rather than establishing new ones, even if they are unable to regain full influence. It also has overlaps with Confessionalism which is identified with the belief in the importance of full and unambiguous assent to the whole of a religious movements' or denominations' teachings such as those found in Confessions of Faith which they see as accurate summaries of the teachings found in Scripture and accurately shows their distinction from other groups. Confessionalism is most visible among Lutherans known as Confessional Lutherans. The Confessing Movement places particular weight on the role of evangelism and traditional Bible teachings concerning the deity of Christ and holds conservative, historical Christian views on sexuality, especially homosexuality.
A large group of laity and a somewhat smaller group of clergy within the mainline churches hold that their denominations have been "hijacked" by those who, in their view, have 'forsaken Christianity' for moral relativism to accommodate democratic pluralist society in America. They reject church leaders such as United Methodist Bishop Joseph Sprague of Chicago and Episcopal Bishop John Shelby Spong as apostate.
Although tension between theological modernizers and traditionalists in American Protestantism has existed for generations, the formation of the Confessing Movement was triggered by changing positions on sexual orientation and especially the ordination of "practicing homosexuals" as clergy. Other issues influencing some groups were the ordination of women, and the decline in attendance of many of the mainline denominations through the 1950s to the 1980s in the US, with leaders of the Confessing Movement arguing that the shrinking of mainline church membership resulted from conservative members leaving for growing evangelical churches rather than liberal members disengaging.
The Confessing Movement within the United Methodist Church quotes Methodism's founder, John Wesley, who said:
I AM not afraid, that the people called Methodists, should ever cease to exist either in Europe or America. But I am afraid, lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case, unless they hold fast both the doctrine, spirit, and discipline with which they first set out.[1]
Leaders have included Thomas C. Oden, Maxie Dunnam, Bill Hinson, John Ed Mathison, Karen Covey Moore, William J. Abraham, and James Heidinger. The movement has been very successful in maintaining doctrinal standards and traditional United Methodist positions on theology and practice at the General Conferences in Cleveland (2000), Pittsburgh (2004), and Fort Worth (2008). At the 2008 conference for instance delegates voted to retain language in the Social Creed defining marriage as a union between one man and one woman.[2] They also maintained the traditional teaching, that although homosexuals "are individuals of sacred worth", homosexual practice is "incompatible with Christian teaching."[3] After the 2019 United Methodist General Conference, the denomination became sharply divided over the issue of homosexuality and same-sex marriage.[4] Because of this split, there has been speculation about the UMC separating or dividing into two or more denominations. An exit plan for dissatisfied congregations was passed by the 2019 General Conference and upheld by the Judicial Council (top court of the United Methodist Conference).[4] In addition, there are proposals for annual conferences to take place for the purpose of regular doctrinal evaluation.
Other Methodist organizations aligned with The Confessing Movement within The United Methodist Church include the Wesleyan Covenant Association, Concerned Methodists, Good News, UM Action, the Independent Committee on Alcohol and Drugs for United Methodists, Transforming Congregations, the Taskforce of United Methodists on Abortion and Sexuality (Lifewatch), and Renew Network.[5][6]
Apart from these traditionalist organizations within the United Methodist Church, other theologically traditional Methodist denominations holding views similar to those espoused by the Confessing Movement include the Free Methodist Church, the Missionary Methodist Church, the Primitive Methodist Church, the Holiness Methodist Church, and the Congregational Methodist Church—these Churches are all aligned with the Wesleyan-holiness movement. Methodist denominations that have preserved certain distinctives of early Methodism, such as women's headcovering and abstaining from wearing jewelry, include the Fellowship of Independent Methodist Churches and the Evangelical Wesleyan Church, respectively.
The Global Methodist Church originated as a Confessing Movement within the United Methodist Church but due to untenable differences that could not be resolved, separated when United Methodist leadership decided to change church rules and statements of faith in an increasingly theologically liberal and theologically progressive fashion.
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See also: Global Fellowship of Confessing Anglicans and Continuing Anglican Movement |
Originating at the first Global Anglican Future Conference in 2008, the Global Fellowship of Confessing Anglicans (GAFCON) encompasses approximately 40 million Anglicans around the world. It includes Anglican Communion-recognized provinces in Argentina, Bolivia, Chile, the Democratic Republic of the Congo, Kenya, Myanmar, Nigeria, Paraguay, Peru, South Sudan, Uganda, and Uruguay. GAFCON also encompasses as full members provinces in Brazil, Europe, and North America that are not recognized by the Canterbury-aligned structures of the Anglican Communion. GAFCON members also include individual confessing dioceses in Australia, Ghana, and Tanzania, as well as preexisting Anglican breakaway churches like the Reformed Episcopal Church, the Free Church of England, and REACH-SA, as well as more recent structures such as the Church of Confessing Anglicans Aotearoa/New Zealand and the Diocese of the Southern Cross.[7]
One forerunner of the Anglican Church in North America was the American Anglican Council, which included members of both the mainline Episcopal Church and the eventual ACNA. The council states:
Here are the facts about the Episcopal Church USA (ECUSA) as it currently exists. It is a Church that is no longer in relationship with the majority of Anglicans worldwide. It is a Church that no longer turns to Holy Scripture for its guidance. It is a Church that has chosen the ways of man over the ways of God. It is a church that has undermined the institution of marriage. It is a church with which many worldwide Christian denominations have broken relations. It is a church that has lost its heart and soul and its commitment to making disciples and proclaiming the good news of Jesus Christ.
| Christian denominations in the United States |
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Main articles: The Fellowship Community and Alliance of Confessing Evangelicals |
One of the fastest growing Confessing Movements is within the Presbyterian Church (USA). In February, 2002 more than 800 laity, pastors, deacons, and elders gathered in Atlanta, Georgia for the first National Celebration of Confessing Churches. Participating churches affirm that Christ is the only way of salvation, that the Bible is infallible in its teachings, and that sexual relations are exclusively for marriage.
More than 1,300 of the denomination's 11,000 congregations have adopted such declarations and become part of a loosely knit Confessing Church Movement.
The books Union in Christ: A Declaration for the Church (1999) and A Passion for the Gospel: Confessing Jesus Christ for the 21st Century (2000), both by Mark Achtemeier and Andrew Purves have served as rallying cries for Confessing Presbyterians.
The positions held by these caucuses is similar to that of denominations such as the Presbyterian Church in America; a more conservative denomination is the Free Presbyterian Church of North America.
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See also: Confessional Lutheranism |
Conservative traditions have always been strong in the Lutheran synods of North America. Over the last two centuries, most of the many new synods were started by members who felt their synod was straying from Christian orthodoxy. There are several reform movements that have been founded in recent years to effect change within existing Lutheran denominations.
The largest of these organizations is the WordAlone Network, organized in 2000 in opposition to the Concordat/Called to Common Mission agreement with the Episcopal Church USA. Under that agreement, the Evangelical Lutheran Church in America (ELCA) agreed to undertake the Episcopal practice of being governed by bishops in the historic episcopate. Many Lutherans saw this as contrary to Lutheran theology and organized in opposition to it.
While the WordAlone Network has worked to reform church governance, sometimes with little visible reward for their effort, they succeeded at the 2005 Churchwide Assembly of the ELCA in slowing the efforts of those who sought to revise the understanding of homosexuality within the ELCA. This was accomplished in cooperation with others who did not oppose the historic episcopate through the Solid Rock Lutherans organization. WordAlone has also been an incubator for launching related groups working to reform the church. They include a new publisher of a Lutheran hymnal (Reclaim Lutheran Worship), LC3, and Lutheran CORE.
The most successful WordAlone outgrowth is Lutheran Congregations in Mission for Christ (LCMC), a post-denominational association of 724 congregations in ten countries, with 656 of them in the United States.
The Evangelical Lutheran Confessing Fellowship (ELCF) is one of the more recent of these "reform" movements, inspired by the other Protestant "confessing movements" described in this article.
The ELCF was organized in Allentown, Pennsylvania, in February, 2002 by about 60 pastors and laypersons who belonged to the Evangelical Lutheran Church in America. The goal of the movement is to remain faithful to the orthodox or traditional teachings of the church, especially with regard to the doctrine of the Holy Trinity, the unique Lordship of Jesus Christ, the authority of scripture, and human sexual intimacy. Its efforts have been to persuade the ELCA to return to orthodox positions with regard to its theology and teachings, rather than separation from the ELCA. According to their initial press release, a primary goal is to head off apparent movement toward formal recognition and ordination of homosexual clergy.[8] In 2005, the proposals to allow ordination of homosexual clergy and blessing of homosexual relationships were defeated at the ELCA's national convention.
In 2005 the Lutheran Coalition for Reform (Lutheran CORE) was formed to organize groups and individuals within the ELCA to uphold the traditional church teachings on the scriptures, marriage, and sexuality.[9] The decisions of the 2009 ELCA Churchwide Assembly to allow pastors to be in same-sex relationships and still preach the ministry caused Lutheran CORE to begin working towards focusing on helping alternative confessing fellowships for Lutherans no matter what church affiliations. Lutheran CORE still maintains membership within the ELCA and the Evangelical Lutheran Church in Canada though they also have affiliations with LC-MC and the Lutheran Church–Missouri Synod, among others; Lutheran CORE was also instrumental in the formation of the North American Lutheran Church in 2010 of Lutheran CORE congregations that no longer wished to be part of the ELCA or ELCiC.
In the United Church of Christ, a denomination in the Congregationalist tradition, the first confessing movement founded was the Biblical Witness Fellowship, formed in 1977 after a General Synod sexuality study that, to the founders, seemed to take a decidedly permissive attitude toward non-marital sex and homosexuality. The BWF advocates a dual goal of local church renewal and national level reformation. Under the leadership of executive director David Runnion-Bareford, a Candia, New Hampshire, pastor, this movement has presented reformation initiatives before each of the last five Synods of the UCC, including a successful reaffirmation of the Lordship of Jesus Christ and the denomination's historic symbol, the "Cross Triumphant," in 2005. "Focus Renewal Ministries" was founded as a charismatic expression within the United Church of Christ, although its membership is small. More recently, some UCC conservatives began a "Faithful and Welcoming" movement, led by the Rev. Bob Thompson, pastor of Hickory, North Carolina's Corinth Reformed UCC. Like the founding of the BWF, that initiative followed the controversial General Synod of 2005 (in which the denomination in effect endorsed the efforts of same-sex couples to marry) and seeks to keep churches from leaving the denomination. Generally speaking, the F&W movement is perceived as less strident than the BWF, which has close relationships with established para-denominational evangelical organizations such as Gordon-Conwell Theological Seminary in Massachusetts.
However, the UCC's renewal advocates have been far less successful than their counterparts in other mainline bodies: according to Faithful and Welcoming, over 250 congregations have withdrawn from the denomination since 2005, and despite the work mentioned above, the national leadership, and probably a majority of the remaining congregations, are resolute in their support of liberal theological and social stands. It is thus likely that laypeople and clergy espousing the aims of BWF, FRM, and F&W will remain small minorities in the denomination for the foreseeable future. Given this scenario, many more of the remaining advocates may well defect to more conservative Congregationalist denominations such as the Conservative Congregational Christian Conference, leaving the UCC as perhaps the U.S.'s most politically and theologically liberal Christian group.
The Assembly of Confessing Congregations of the Uniting Church in Australia formed in 2006. It is the result of the coming together of two groups: the Reforming Alliance (est. 2003 in response decision by the UCA's 2003 Assembly not ban outright on the ordination of practicing homosexuals,[10]) and the Evangelical Members within the Uniting Church in Australia (EMU) (est. in the early 1990s as a conservative response to what was seen as the church's growing liberalism).
Some traditionalist members of the Uniting Church in Australia have left to join conservative denominations, with those who are Wesleyan-Arminian in theology joining the Free Methodist Church and those who are Reformed in theology joining groups such as the Free Presbyterian Church.