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Key figures Missionaries John Campanius Bartholomäus Ziegenbalg Hans Egede Johann Heinrich Callenberg Johann Phillip Fabricius Paul Henkel John Christian Frederick Heyer Karl Graul Martti Rautanen Wilhelm Sihler F. C. D. Wyneken Hans Paludan Smith Schreuder Lars Olsen Skrefsrud Ludwig Ingwer Nommensen Onesimos Nesib Paul Olaf Bodding Johann Flierl Christian Keyser Jens Christensen Bible Translators Martin Luther Casiodoro de Reina Kjell Magne Yri Onesimos Nesib Aster Ganno Kristian Osvald Viderø Jákup Dahl Bartholomäus Ziegenbalg Johann Phillip Fabricius William Tyndale John Rogers George Constantine Jozef Roháček Johannes Avetaranian Guðbrandur Þorláksson Ludvig Olsen Fossum Hans Egede / Paul Egede Otto Fabricius Nils Vibe Stockfleth Olaus Petri / Laurentius Petri Martti Rautanen Primož Trubar Jurij Dalmatin Ludwig Ingwer Nommensen Sebastian Krelj Mikael Agricola Norwegian Bible Society Swedish Bible Society Samuel Ludwik Zasadius Stanislovas Rapolionis Laurentius Andreae Hans Tausen Olaf M. Norlie Jonas Bretkūnas Hans Paludan Smith Schreuder Antonio Brucioli Mikołaj Jakubica Matthias Bel Johann Ernst Glück William F. Beck Theologians Martin Luther / Katharina von Bora Philip Melanchthon Johannes Bugenhagen Johannes Brenz Justus Jonas Hans Tausen Laurentius Petri Olaus Petri Mikael Agricola Matthias Flacius Martin Chemnitz Johann Gerhard Abraham Calovius Johannes Andreas Quenstedt Johann Wilhelm Baier Philipp Spener David Hollaz August Hermann Francke Henry Muhlenberg Lars Levi Laestadius Charles Porterfield Krauth C. F. W. Walther Søren Kierkegaard Albrecht Ritschl Wilhelm Herrmann F. W. Stellhorn Rudolf Otto Ernst Troeltsch Rudolf Bultmann Paul Tillich Hermann Sasse Dietrich Bonhoeffer Wolfhart Pannenberg
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Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".^[1]

Scriptural background

Lutherans, like Roman Catholics, believe that Confirmation is based on Biblical precedents such as Acts of the Apostles 8:14-17:

Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, who went down and prayed for them, that they might receive the Holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the Holy Spirit.

Description

An Explanation of Luther's Small Catechism states:

Confirmation is a public rite of the Church preceded by a period of instruction designed to help baptized Christians identify with the life and mission of the Christian community. Note: Prior to admission to the Eucharist, it is necessary to be instructed in the Christian faith (1 Cor. 11:28). The rite of confirmation provides an opportunity for the individual Christian, relying on God's promise given in Holy Baptism, to make a personal public confession of the faith and a lifelong pledge of fidelity to Christ.^[2]

Rite

The Rite of Confirmation provides an opportunity for the individual Christian, relying on God's promise given in Baptism, to make a personal public profession of the faith and a lifelong pledge of faithfulness to Christ. Confirmation teaches baptized Christians, who wish to become Lutheran, Martin Luther's theology on the Ten Commandments, the Apostles' Creed, the Lord's Prayer, Baptism, Confession, and the Eucharist.

Similar to the Roman Catholic tradition, some Lutheran congregations instruct the very young (such as age 7) in understanding the Eucharist and then receive First Communion before beginning the Confirmation process several years later. (Other Lutheran congregations confirm children at about the 5th grade, or the 8th grade, if they are of the LCMS Lutheran synod, after which they take their first Holy Communion.) At the conclusion of this catechetical instruction, young persons traditionally make a public profession of their faith in a public ceremony. Students often begin taking catechism classes at about age twelve and are usually confirmed at age fourteen. Some Lutheran pastors and theologians are now beginning to ask whether it is permissible to adopt the practice of the Eastern church and to confirm/chrismate at baptism, including infants.

Lutherans do not accept the belief that only a bishop can confirm, as is the custom in the Anglican tradition. Even in countries where Lutherans claim to retain apostolic succession, such as Denmark, Estonia, Finland, Norway and Sweden etc., a pastor is allowed to confirm.