In India, cow vigilante violence is the use of physical force in the name of "cow protection". Since 2014, mob attacks targeting mostly illegal cow smugglers, but in some cases even licensed cow traders, have become prominent. There is a debate on whether there has actually been any change in the number of such incidences, as Government Data points out to reduced communal tensions post 2014. Cattle slaughter is banned in most states of India. Recently emerged cow vigilante groups, claiming to be protecting cattle, have been violent leading to a number of deaths. Cow-protection groups see themselves as preventing cattle theft and smuggling, protecting the cow or upholding the law in an Indian state which bans cow slaughter. According to a Reuters report, a total of 63 cow vigilante attacks had occurred in India between 2010 and mid 2017, most after Prime Minister Narendra Modi came to power in 2014. In these attacks between 2010 and June 2017, "28 Indians – 24 of them Muslims – were killed and 124 injured", states the Reuter's report.
There has been a rise in the number of incidents of cow vigilantism since the election of a Bharatiya Janata Party (BJP) majority in the Parliament of India in 2014. The frequency and severity of cow vigilante violence has been described as "unprecedented". Human Rights Watch has reported that there has been a surge in cow vigilante violence since 2015. The surge is attributed to the recent rise in Hindu nationalism in India. Many vigilante groups say they feel "empowered" by the victory of the Hindu nationalist BJP in the 2014 election. The Supreme Court of India in September 2017 ruled that each state should appoint a police officer in each district to take strict action against cow vigilantism. The court also expressed its concerns that animals were being illegally slaughtered such as the case of 200 slaughtered cattle found floating in a Bihar river.
The BJP has run the Indian central government since its election victory in 2014. Following Narendra Modi's rise to power, extremist Hindu groups have led attacks across the country that have targeted Muslim and Dalit communities. These attacks have been carried out with the stated intention of protecting cows. Dalit groups are particularly vulnerable to such attacks, as they are frequently responsible for disposing cattle carcasses and skins. The perpetrators of these attacks, described as "vigilantism" by Human Rights Watch, have stated that they are protecting the rights of Hindus, and that the police do not adequately deal with cow slaughter. Scholar Radha Sarkar has argued that "cow vigilantism itself is not new in India, and violence over the protection of cows has occurred in the past. However, the frequency, impunity, and flagrance of the current instances of cow-related violence are unprecedented." In 2015 Business Insider reported that vigilante attacks on trucks carrying cattle had increased in Maharastra. In 2017, Bloomberg reported that according to the meat industry representatives, cow vigilantes have been stopping vehicles, extorting money and stealing valuable livestock. Cow vigilante activity also increased during the run up to 2015 Bihar Legislative Assembly election. BJP leader Sushil Kumar Modi said the election was "a fight between those who eat beef and those who are against cow slaughter". The Economist argued in 2016 that cow vigilantism can sometimes be a profitable business. It pointed to an Indian Express investigation that found that vigilantes in Punjab charge cattle transporters 200 rupees ($3) per cow in exchange for not harassing their trucks.
Analysing the reasons for the vigilantism, academic Christophe Jaffrelot has said that the RSS is attempting to transform society from within through a sense of discipline which it believes is needed for defending Hindus more effectively. He also has stated that the Hindu nationalists do not want the state to prevail over the society, and want the society to regulate itself, with an importance on social order and hierarchy, that is part of Hindutva ideology. According to him, this Hindu nationalist approach gives the act of policing a greater legitimacy and it is clearly synonymous with the populist behaviour, since for the populist leader, the people and their will prevail over the law and institutions. Jaffrelot further remarks:
"The fact that the vigilantes "do the job" is very convenient for the rulers. The state is not guilty of violence since this violence is allegedly spontaneous and if the followers of Hinduism are taking the law into their hands, it is for a good reason—for defending their religion. The moral and political economies of this arrangement are even more sophisticated: The state cannot harass the minorities openly, but by letting vigilantes do so, it keeps majoritarian feelings satisfied. The private armies, which may be useful for polarising society before elections are also kept happy—not only can they flex their muscles, but they usually extort money (violence mostly occurs when they cannot do so, as is evident from the recent cases of lynching)."
As of 2016, cow protection vigilante groups were estimated to have sprung up in "hundreds, perhaps thousands" of towns and villages in northern India. There were an estimated 200 such groups in Delhi-National Capital Region alone. Some of the larger groups claim to have up to 5,000 members.
One kind of cow protection groups are gangs who patrol highways and roads at night, looking for trucks that might be "smuggling" cows across the state borders. These gangs are sometimes armed; they justify this by claiming that cow smugglers themselves are also often armed. The Haryana branch of Bhartiya Gau Raksha Dal described to The Guardian that it had exchanged gunfire with alleged smugglers, killed several of them and lost several of its members too. The gangs have been described as "unorganized", and gang leaders admit that their members can be hard to control.
The gangs consist of volunteers, many of whom are poor laborers. The volunteers often tend to be young. According to a gang leader, "it's easy to motivate a youth". Often the youth are given "emotional" motivation by being shown graphic videos of animals being tortured. One member said that cow vigilantism had given him a "purpose in life".
The vigilantes often have a network of informers consisting of cobblers, rickshaw drivers, vegetable vendors etc., who alert them to supposed incidents of cow slaughter. The group members and their network often use social media to circulate information. Their relationship with the police is disputed; some vigilantes claim to work with the police, while others claim that the police are corrupt and incompetent, and that they are forced to take matters into their own hands.
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Muslims in India
The BJP government have introduced some restrictions on the slaughter of cattle. The slaughter of cattle for export was banned in May 2017. This restriction threatened an Indian beef export industry worth $4 billion annually. Several Indian states further restricted the slaughter of cows. For example, Maharashtra passed stricter legislation banning the possession, sale, and consumption of beef in March 2015. Cow vigilantes have also been emboldened by these laws, and attack Muslims suspected of smuggling cattle for slaughter.
Some Indian states have been accused of having laws that enable cow protection groups. In April 2017 the governments of six states: Rajasthan, Maharashtra, Gujarat, Jharkhand, Karnataka, and Uttar Pradesh were asked by the Supreme Court to answer a request to ban cow-protection related vigilantism. Many vigilantes believe their actions are approved by the government and Hindus of the country. For example, the vigilante group "Gau Rakshak Dal", formed in Haryana in 2012, believes it is acting on government mandate. Scholar Radha Sarkar has stated that the bans on beef "tacitly legitimize vigilante activity." Cow protection groups formed in Haryana in 2012 see themselves to now be "acting upon the mandate of the government." Such groups across the country have "[taken] it upon themselves to punish those they believe to be harming the cow." Such incidents of violence have occurred even in situations in which no illegal actions have occurred, such as in the handling of dead cattle. According to Sarkar, cow protection groups have taken actions that they know to be illegal, because they believe that they have the support of the government.
In November 2016, the BJP-led Haryana government decided to provide ID cards for cow vigilantes. However they were not issued despite collecting the details of vigilantes. According to Human Rights Watch, many cow protection vigilante groups are allied with the BJP. According to BBC News, many cow-protection vigilantes attend training camps organized by Rashtriya Swayamsevak Sangh, which is the BJP's parent organization. Mukul Kesavan, in The Telegraph, accused BJP officials of justifying vigilantism. He pointed out that after some vigilante attacks, the BJP officials attempted to convince the police to charge the victims (or their family) for provoking the assault.
In 2018, a three judge panel of the Supreme Court made observations that such incidents of vigilantism was mob violence and a crime. In addition, it placed the responsibility to prevent such crimes on the states.
A number of incidents of violence have occurred. According to a June 2017 Reuters report, citing a data journalism website, a total of "28 Indians – 24 of them Muslims – have been killed and 124 injured since 2010 in cow-related violence". The frequency and severity of cow-related violence have been described as "unprecedented". The report stated that "Almost all of the 63 attacks since 2010 involving cow-related violence were recorded after Modi and his Hindu nationalist government came to power in 2014".
Cow slaughter has been punishable by death in many instances in Indian history. Under the Scindia of Gwalior state and the Sikh Empire, people were executed for killing cows.
The "Holi Riot" of 1714 in Gujarat was in part cow-related. A Hindu had attempted to start the spring festivities of Holi by burning a public Holika bonfire, a celebration that his Muslim neighbors objected to. The Muslims retaliated by slaughtering a cow in front of Hindu's house. The Hindus gathered, attacked the Muslims, seized the Muslim butcher's son and killed him. The Muslims, aided by the Afghan army, sacked the neighborhood, which led Hindus across the city to retaliate. Markets and homes were burnt down. Many Hindus and Muslims died during the Holi riot. The cycle of violence continued for a few days devastating the neighborhoods in Ahmedabad. The cow-related violence and riots repeated in the years that followed, though the only documented 18th-century riots in Ahmedabad are of 1714.
According to Mark Doyle, the first cow protection societies on the Indian subcontinent were started by Kukas of Sikhism, a reformist group seeking to purify Sikhism. The Sikh Kukas or Namdharis were agitating for cow protection after the British annexed Punjab. In 1871, states Peter van der Veer, Sikhs killed Muslim butchers of cows in Amritsar and Ludhiana, and viewed cow protection as a "sign of the moral quality of the state". According to Barbara Metcalf and Thomas Metcalf, Sikhs were agitating for the well-being of cows in the 1860s, and their ideas spread to Hindu reform movements.
According to Judith Walsh, widespread cow protection riots occurred repeatedly in British India in the 1880s and 1890s. These were observed in regions of Punjab, United Provinces, Bihar, Bengal, Bombay Presidency and in parts of South Myanmar (Rangoon). The anti-Cow Killing riots of 1893 in Punjab caused the death of at least 100 people. The 1893 cow killing riots started during the Muslim festival of Bakr-Id, the riot repeated in 1894, and they were the largest riots in British India after the 1857 revolt.
Riots triggered by cow-killings erupted in Lahore, Ambala, Delhi, United Provinces, Bihar and other places in the late 19th century. In Bombay alone, several hundred people were killed or injured in cow-related violence in 1893, according to Hardy. One of the issues, states Walsh, in these riots was "the Muslim slaughter of cows for meat, particularly as part of religious festivals such as Bakr-Id". The cow protection-related violence were a part of larger communal riots, religious disputes, and class conflicts during the colonial era.
Elsewhere, in 1893 there were riots in Azamgarh and Mau, in eastern Uttar Pradesh. The Azamgarh riots were born out of administrative disputes regarding cow slaughter. Reportedly an inexperienced British officer (Henry Dupernex) ordered Muslims to register with the police, if they wished to slaughter cows for Eid al-Adha. Many of the Muslims interpreted the order as an invitation to sacrifice.
In the town of Mau, there were riots in 1806, states John McLane, that had led to Sadar Nizamat Adawlat to prohibit cow sacrifices in 1808. The Hindus had interpreted this to mean a prohibition to all cattle slaughter. In early 19th-century the prohibition was enforced in a manner Hindu interpreted it. However, in the 1860s, the interpretation changed to Muslim version wherein cattle sacrifice was banned in 1808, but not cattle slaughter. This, states McLane, triggered intense dissatisfaction among Hindus. Mau, with nearly half of its population being Muslim, resisted Hindu interpretation. When a "local Muslim zamindar (landowner) insisted on sacrificing an animal for his daughter's wedding", a group of local Hindus gathered to object, according to McLane. Four thousand men from Ballia district and two thousand from Ghazipur district joined the Hindus in Mau to stop the sacrifice in 1893. They were apparently motivated by the belief that cows had not been killed in Mau since Akbar's time, but the British were now changing the rules to allow cow killing in new locations. The cow-protecting Hindus attacked the Muslims and looted a bazaar in Mau. The British officials estimated seven Muslims were killed in the riots, while locals placed the toll at 200.
Cattle protection-related violence continued in the first half of the 20th century. Examples of serious cow protection agitation and riots include the 1909 Calcutta riot after Muslims sacrificed a cow in public, the 1912 Faizabad riots after a Maulvi taunted a group of Hindus about a cow he was with, the 1911 Muzaffarpur riot when in retribution for cow slaughter by Muslims, the Hindus threatened to desecrate a mosque. In 1916 and 1917, over the Muslim festival of Eid-ul-Adha, two riots broke out in Patna with widespread rioting, looting and murders in major cities of Bihar. The British officials banned cow slaughter during Muslim Id festival of sacrifice. According to British colonial records, Hindu crowds as large as 25,000 attacked Muslims on Id day, violence broke out at multiple sites simultaneously, and civil authorities were unable to cope with. Many serious anti cow slaughter and cow protection-related riots broke out between 1917 and 1928 across India particularly on Muslim festival of sacrifice, from Punjab through Delhi to Orissa, leading to the arrests of hundreds.
In the 1920s, over 100 riots, 450 deaths and 5,000 injuries were recorded in Bengal which was divided in 1947 into East Pakistan and West Bengal. Two primary causes of the violence, states Nitish Sengupta, were Hindus Durga Puja processions playing music which continued as they passed near Muslim mosques, and Muslims killing cows in open during Eid-ul-Adha.
In 1946, rumors spread in Bengal that Hindus had secretly conspired to stop cow sacrifice on Eid-ul-Adha by bringing in Sikhs and arms into their homes. On the day of Islamic festival of sacrifice (September 1946), states Batabyal, the rumor spread among the Bengali Muslims congregated in mosques. The crowd coming out of the mosques then raided a large number of Hindu homes trying to find the arms and the Sikhs. Violence continued for about a week with "frequent instances of stray killings" and looting.
After the 1947 Partition of the Indian subcontinent into Pakistan and India, frequent riots and fatal violence broke in newly created India over cow slaughter. Between 1948 and 1951, cow slaughter led to a spate of riots broke out in Azamgarh, Akola, Pilbhit, Katni, Nagpur, Aligarh, Dhubri, Delhi and Calcutta. Riots triggered by slaughter of cows continued in rural and urban locations of India in the 1950s and 1960s. According to Ian Copland and other scholars, it was the practical stop of cow sacrifice ritual as Islamic festivals after 1947 that largely led to a reduction in riots from the peak observed just before India's independence. However, they add, the riots re-emerged in the 1960s, when a new generation of Muslims born after the independence reached adolescence, who were less aware of the trauma of religious violence in India of the 1940s, began to assert their rights.
In 1966, 100 members of Indian parliament signed a petition for a nationwide ban on cow slaughter. Hindu sadhus (monks) gathered in Delhi to protest against cow slaughter, launched go-raksha (cow protection) agitation and demanded a ban. During a huge procession that was walking towards the parliament to press their demand, before they could reach the parliament, some people began a disturbance and rioting started. These riots killed eight people. Indira Gandhi, the newly nominated Prime Minister, continued her father's policy of no national ban on cow slaughter.
In 2002, five Dalit youths were killed by a mob in Jhajjar district, Haryana after accusations of cow slaughter. The mob were reportedly led by members of the Vishva Hindu Parishad, according to Human Rights Watch. According to People's Union for Democratic Rights, the Vishva Hindu Parishad and the Gauraksha Samiti have defended violent vigilantism around cow protection as sentiments against the "sin of cow-slaughter" and not related to "the social identity of the victims". Various groups, such as the families of the Dalits victims of cow-related violence in 2002, did not question the legitimacy of cow protection but questioned instead the false allegations.
|10 June 2012||Joga, Punjab||0||2||Villagers led by activists of the Vishva Hindu Parishad and the Goshala Sangh, set a factory, two houses on fire following reports of cow slaughter in factory premises.|
|20 August 2013||Chandan Nagar, Indore, Madhya Pradesh||35||Communal tensions rise over recovery of cow carcass; 35 including 25 policemen, were injured.|
|30 August 2013||Rewari, Haryana||Mobs on a rampage at two places in the state; torch 65 vehicles, attack police after intercepting trucks carrying cattle and cow flesh. State-owned buses, 50 police and other vehicles set on fire.|
|14 August 2014||Haryana||0||2||Muslim meat sellers beaten up in Delhi border.|
|23 August 2014||Pumpwell, Karnataka||3||Three men were transporting 13 cattle when a drunk mob attacked them.|
|7 October 2014||Gujarat||0||5||Alleged cow slaughter; Police and Muslims clashed.|
|8 October 2014||Bihar||0||1||Rumors of beef related issue on the occasion of Bakr-Eid that led to communal tension.|
|11 October 2014||Bihar||0||2||Following rumors of a severed cow head being found at a temple across the town communal tension arises in Kishanganj.|
|30 May 2015||Rajasthan||1||A 60-year-old man who ran a meat shop was beaten to death by a mob with sticks and iron rods.|
|2 August 2015||Uttar Pradesh||3||According to Human Rights Watch, "purported animal rights activists allegedly belonging to People for Animals" beat three men to death, after the victims were found carrying buffaloes.|
|28 September 2015||Bisahda village, Dadri, Uttar Pradesh||1||1||A mob of villagers attacked the home of a Muslim man Mohammed Akhlaq, with sticks and bricks, who they suspected of stealing and slaughtering a stolen cow calf, in Bisahda village near Dadri, Uttar Pradesh. 52 year-old Mohammad Akhlaq Saifi (Ikhlaq according to some sources) died in that attack and his son, 22-year-old Danish was seriously injured.|
|9 October 2015||Jammu and Kashmir||1||A right-wing Hindu mob in Udhampur district threw gasoline bombs at an 18-year-old trucker. The mob had incorrectly suspected the trucker of transporting beef.|
|14 October 2015||Himachal Pradesh||1||4||A mob beat a 22-year old to death, and injured four others, after suspecting them of transporting cows. Police immediately arrested the victims of the attack, accusing them of cow slaughter. Later police said they would investigate if Bajrang Dal was behind the attack.|
|9 December 2015||Bhanukeri Village, Karnal, Haryana||1||One killed as cow vigilante group opens fire at 40 migrant workers|
|14 January 2016||Madhya Pradesh||0||2||A Muslim couple was beaten up inside a train by members of Gau raksha samithi in Khikriya railway station in Harda, Madhya Pradesh on suspicion of carrying a bag containing beef.|
|18 March 2016||Jharkhand||2||In the Jharkhand lynching, two Muslim cattle traders were attacked, allegedly by cattle-protection vigilantes in Balumath forests in Latehar district in Jharkhand. The attackers killed Mazlum Ansari, aged 32, and Imteyaz Khan, aged 15, who were found hanging from a tree.|
|11 July 2016||Gujarat||0||4||A group of six men attacked four Dalit men after finding them skinning a dead cow. The four were chained to a car, stripped, and beaten with iron rods.|
|17 July 2016||Karnataka||0||4||4 dalits including a physically challenged person were beaten up by Bajrang Dal activists in Chikkamagalur district of Karnataka on suspicion of eating beef.|
|30 July 2016||Uttar Pradesh||A Muslim family was attacked by a mob on allegation of cow slaughter in Muzaffarnagar, Uttar Pradesh. The victims were arrested on charges of cow slaughter but no case was registered against the members of the mob.|
|5 April 2017||Rajasthan||1||6||In the Alwar lynching, Pehlu Khan, a dairy farmer from Nuh district of Haryana, was murdered by a group of 200 cow vigilantes affiliated with right-wing Hindutva groups in Alwar, Rajasthan, India. Six others who were with Pehlu Khan were also beaten by the cow vigilantes. The state government initially charged the victims with "cruelty to animals" under the state law prohibiting cattle slaughter.|
|20 April 2017||Assam||2||Two men, in their 20s, were allegedly killed by a mob of cow vigilantes, after being accused of trying to steal cows for slaughter.|
|24 April 2017||Jammu and Kashmir||0||5||A family of five, including a 9-year-old girl, were attacked and injured; police arrested 11 so-called cow vigilantes in connection with the attack. A video of the attack showed the assailants demolishing the shelter of the family; policemen were visible in the video, apparently unable to intervene.|
|23 April 2017||Delhi||0||3||Three men transporting buffaloes were injured after being beaten by a group stating they were members of the animal rights activist group People for Animals.|
|23 June 2017||Delhi-Ballabhgarh train||1||3||Four Muslims were lynched allegedly over rumors of eating beef. According to the police, the victims had arguments over meat with their co-passengers who attacked them with knife.|
|1 May 2017||Assam||2||Two Muslim men were lynched in Nagaon district of Assam on suspicion of stealing cows. While the police managed to rescue the men, both of them died of their injuries.|
|12 May 2017 – 18 May 2017||Jharkhand||9||2||At least nine people were killed, including 4 Muslim cattle traders, in four different incidents.|
|22 June 2017||West Bengal||3||Three Muslim men were lynched in Islampur, Uttar Dinajpur for allegedly trying to steal cows. A police complaint was made by the mother of the deceased Nasir Haque. According to the Superintendent of Police Amit Kumar Bharat Rathod, the police arrested 3 people and were conducting further investigation.|
|27 June 2017||Jharkhand||0||1||Usman Ansari, a 55-year-old Muslim dairy owner, was beaten up and his house set on fire by a mob in Giridih district. According to the police, a headless carcass of a cow was found near his house. The police said that they were forced to perform a lathi-charge, and to fire in the air, to rescue the victim, who was later treated in hospital.|
|29 June 2017||Jharkhand||1||Alimuddin, alias Asgar Ansari, was beaten to death by a mob in the village of Bajartand, allegedly for carrying beef. According to Additional Director General of police RK Mallik, the murder was premeditated.|
|10 November 2017||Alwar, Rajasthan||1||1||2 Cattle traders named Ummar Khan and Tahir Khan were allegedly thrashed and fired at by cow vigilantes. Ummar Khan died at the spot due to bullet wound and Tahir Khan was admitted to a hospital.|
|13 June 2018||Dullu, Jharkhand||2||Sirabuddin Ansari (35) and Murtaza Ansari (30) lynched in Jharkhand over alleged cattle theft.|
|14 June 2018||Bareilly, Uttar Pradesh||1||Meat Seller Thrashed by UP Police for 'Cow Slaughter' Dies in AIIMS.|
|20 June 2018||Hapur, Uttar Pradesh||1||45-year-old Qasim lynched in UP over cow slaughter rumour  This incident was at the center of a sting operation conducted by NDTV. The Chief Justice of India agreed to hear the case based on the sting operation footage.|
|20 July 2018||Rajasthan||1||31 year old Rakbar Khan was lynched by a mob on allegation of cattle smuggling in Alwar, Rajasthan. A police officer was suspended for delaying medical treatment to the victim as he tried to arrange shelter for the cows before taking injured Rakbar to the hospital.|
|30 August 2018||Lakshmanpur village, Balrampur, Uttar Pradesh||0||1||70 year old Kailash Nath Shukla was taking his cattles to another village for treatment, on his way a mob stopped him and assaulted him badly and threw him in a gutter.|
|3 December 2018||Bulandshahr, Uttar Pradesh||2||A protest against illegal cow slaughter erupted into riots resulting in the death of two; a police officer named Subodh Kumar Singh and a protesting youth. Chief Minister Yogi Adityanath described the violence as an 'accident' and denied the occurrence of lynchings in Uttar Pradesh even though the DGP hinted about the possibility of a larger conspiracy behind the incident aimed at inciting communal violence in the area.|
|7 April 2019||Bishwanath Chariali, Assam||1||A Muslim man was harassed, humiliated, insulted and beaten by the mobs over beef. The mob suspected 68-year-old Shaukat Ali of selling beef and cornered him, thrashed him, and proceeded to force-feed him pork.|
|11 April 2019||Gumla, Jharkhand||1||3||A 50-year-old Christian man was killed and three other were brutally assaulted and beaten when mobs attacked them.|
|16 May 2019||Bhaderwah, Jammu and Kashmir||1||A Muslim man, Nayeem Ahmed Shah, 50, was shot in the head and died on the spot while another, Yasin Hussain, was injured by "cow vigilantes" over cow-smuggling while families of both denied any animal was carried out by any of them. Soon after the killings protests erupted, with protesters demanding justice while damaging five vehicles, setting afire a three-wheeler. Police used batons, tear gas and imposed curfew to prevent the religious riots. Police arrested two people in connection with the arson incident and 7 were being detained for questioning.|
|22 May 2019||Seoni, Madhya Pradesh||4||A couple and two men were thrashed by a group of vigilantes for allegedly carrying beef in an auto-rickshaw at a village in Madhya Pradesh. In a video of the incident shot by an eyewitness on a mobile phone, the assailants also forced one of the men to beat up the woman accompanying them. The woman was seen being hit repeatedly with a slipper on the head and covered with a piece of cloth, as she curled up on the gravel and endured the blows in silence from the attacker. The police came to know about the incident after "two" days that was also only because of viral videos on Twitter and other social media sites. Police arrested both suspects and victims as according to police, victims did not sustain any "serious" injuries and the cow vigilantes had informed them that victims were allegedly carrying 150 kg of red meat in an auto rickshaw and a two-wheeler from Khairi village, police seized the meat, the three-wheeler and the scooter and sent them to Judicial Custody for Allegedly Carrying Red Meat as possession, transportation or sale of beef is illegal in Madhya Pradesh. Five suspects were also arrested under IPC Sections 143, 148, 149, 341, 294, 323 and 506 and also Section 25 of the Arms Act. The incident and the behavior of the police faced wide condemnation and backlash by some Indian politicians and people.|
|1 June 2019||Bareilly, Uttar Pradesh||4||Four including two Muslim labourers were beaten by Mob for allegedly eating meat. However, labourers said they were eating vegetarian food. Police started their investigation to arrest the attackers.|
|3 June 2019||Bhabhua, Bihar||1||A truck driver was attacked by mobs terrorist, because truck was loaded with bones. Police reached at the spot on time and rescued the truck driver from being lynched. Cow vigilantes oppose the police action and start demanding to hand over victim to them and also threatened the police officer that he would be removed from service and would have to face dire consequences.|
|25 June 2019||Gurgaon, Haryana||2||Two men were beaten and thrash by cow vigilantes in Gurgaon, Haryana. The men were admitted to a civil government hospital in Gurugram and later referred to Rohtak Medical College.|
|18 July 2019||Baniapur, Bihar||3||Three men were lynched and beaten by a mob and on referred them to a hospital at Chhapra, where doctors on inspection declared them as dead.|
|9 August 2019||Greater Noida, Uttar Pradesh||1||A driver was assaulted by five persons, including a woman, they broke the windows of the vehicle, overturned it and disrupting traffic, who were later arrested by the police. The driver was transporting carcasses of dead cattle to disposal plant in Chhajarsi village but the cow vigilantes were spreading fake news about cow slaughter to the crowd which created ruckus.|
|23 September 2019||Khunti, Jharkhand||1||2||Three tribal men were beaten by Bajrang dal people on the suspicion of selling beef in Khunti. Among three one was dead.|
|21 November 2019||Cooch Behar||2||Thirteen persons have been arrested for their alleged involvement in the lynching of two men on suspicion of cattle smuggling in West Bengal's Cooch Behar district.|
|15 June 2020||Mangalore, Karnataka||0||1||The driver identified as Mohd Hanif was tied with the tempo on which he was carrying the cattle and brutally beaten him up by a mob of cow vigilantes on the roadside. The vigilantes also damaged the tempo. Reportedly, the men belonged to Bajrang Dal.|
|23 May 2021||Moradabad, Uttar Pradesh||0||1||Mohammad Shakir was allegedly transporting buffalo meat on a scooter when a group stopped him and demanded ₹50,000 from him. Afterwards, he was beaten with sticks. The police later filed an FIR against the victim.|
|4 June 2021||Mathura, Uttar Pradesh||1||7||A 50-year-old truck driver, identified as Mohammad Shera, was shot dead and his seven associates assaulted by a mob alleging that the victims were smuggling cows.|
|12 June 2021||Tinsukia, Assam||1||28-year-old Sarat Moran was tied in an open field and killed by a mob which suspected him of attempting to steal a cow from a cowshed.|
|14 June 2021||Chittorgarh, Rajasthan||1||1||Babu Bheel and his associate were carrying bulls in a truck and were assaulted by suspected cow vigilantes with sticks and other weapons. According to preliminary investigation, the bulls were purchased for farm use.|
|23 June 2021||Jammu and Kashmir||1||2|||
|Year||Incidents||Total number killed||Total number wounded|
|Jan 2017–June 2017||11||18||20|
|29 June 2017–
After an attack on four Dalits in Gujarat in July 2016, thousands of members of the Dalit community took to the streets to protest what they saw was "government inaction". The protests spread across the state. In clashes with the police, one policeman was killed and dozens of protesters were arrested. At least five Dalit youth attempted suicide, one of whom died.
A campaign, Not In My Name was conducted by film-maker Saba Dewan through a Facebook post against the violence. Many people protested at Jantar Mantar in Delhi and more 16 cities across the country, including Mumbai, against forming lynch mobs in the name of cow vigilantism.
Post 2014, the Documentation of the Oppressed (DOTO Database), an independent, non-profit documentation center, have created an online platform that compiles the instances of violence, with particular emphasis on marginalized groups and issues. The database aims to provide a repository of the instances of hate violence and giving a wholesome narrative of the same; providing reports that add and supplement media provided information, done for the purpose of aiding in intervention i.e., by advocacy or litigation. DOTO aims to tackle the issue with a right and community-based approach to increase all round vigilance on the issues.
The international organization Human Rights Watch in April 2017 reported that Indian authorities should promptly investigate and take action against the self-appointed "cow protectors", many linked to extremist Hindu groups, who have carried out attacks against Muslims and Dalits over rumors of selling, buying or killing of cows for beef.
Members of the BJP have denied supporting cow slaughter vigilantism. In May 2017, Union Minister and BJP leader Smriti Irani said that the BJP does not support cow protection vigilantes. An editorial in The New York Times stated that BJP is partly to blame, as they have stoked inflammatory rhetoric over cow slaughter. Siddharth Nath Singh has denied allegations that the BJP administration condones vigilantism and said that illegal attacks would be punished.
In August 2016, India's Prime Minister Narendra Modi expressed his displeasure at rising incidences of cow vigilantism and condemned the practice. Several observers such as Prem Shankar Jha and Zafarul Islam Khan remarked that Modi has selectively condemned vigilante attacks on Dalits but not on Muslims, since while condemning this vigilantism, Modi did not specifically mention 'Muslims', who have been the major victims of the vigilante violence, despite mentioning 'Dalits'.
The documentary The Hour of Lynching is centred on the attack and murder of dairy farmer Rakbar Khan in July 2018.
India's prime minister Narendra Modi has distanced himself from a spate of mob attacks in the name of "cow protection" that have mostly targeted Muslims.
Last month Prime Minister Narendra Modi said murder in the name of cow protection is "not acceptable."
Can Data Tell Us Whether Lynchings Have Gone Up Under Modi, And Should It Matter?.
India's Prime Minister Narendra Modi has spoken out against violence by cow vigilante groups, a day after thousands of Indians gathered in cities across the country on Wednesday evening to protest against a string of attacks on minority Muslims that have sparked concern about the fraying of India's secular fabric.
The rules build on legislation passed in several states, most led by Modi's Bharatiya Janata Party, to ban the slaughter of cattle. The laws have stoked violence by Hindu vigilante groups that have attacked Muslims and others on suspicion of smuggling cattle or possessing beef.
Days after nine people were killed in four different incidents of mob lynching in the Kolhan division of Jharkhand