|Regions with significant populations|
|Majority: Sunni Islam Minority: Shia Islam|
|Related ethnic groups|
|Adyghe, Circassians, Chechens|
The Dargwa or Dargin people (Dargwa: дарганти, darganti; Russian: даргинцы, dargintsy) are a Northeast Caucasian native ethnic group originating in the North Caucasus, and who make up the second largest ethnic group in the Russian republic of Dagestan. They speak the Dargwa language. The ethnic group comprises, however, all speakers of the Dargin languages; Dargwa is simply the standard variety.
According to the 2002 Census, Dargins make up 16.5% of the population of Dagestan, with 425,526 people. They are concentrated in the Kaytagsky District, Dakhadayevsky District, Levashinsky District, Akushinsky District and Sergokalinsky Districts.
The Dargins have lived in their present-day location for many centuries. They formed the state of Kaitag in the Middle Ages and Renaissance until Russian conquest. Today, the Dargins are one of the most numerous in Dagestan (an amalgamation of many of the historical peoples in the region), the second most numerous behind the Avars.
Dargins are anthropologically related to the Northcaucasian race. Regarding the origin of the Northcaucasian race, two hypotheses were put forward — the autochthonous one (developed in the works of M.G. Abdushelishvili, V. P. Alekseev, etc.) and the migration one (proposed by G. F. Debets).
The Infrastructure/Architecture of the Dargin people was extremely well developed compared to their neighbors throughout history. The folk masters of this art displayed a very high level of achievement in building and ornamenting towers and fortresses, building the ensembles of buildings, mosques, bridges, and building irrigation constructions at springs and wells. The artistry of the Dargins is clearly shown in their decorative and applied art: in the creations of the Kubachi silversmiths; in the work of stonecutters, toolmakers, woodworkers, and ceramic and tile workers; in weaving, leatherwork, and furwork; and in spirited folk dance and vocal music. Dargins are known for their Kaitag textiles, from Kaytagsky District. Spiritual and religious center of Dargin nation was Akusha-Dargo. The head judicial court of all Dargins was also in Akusha. Other famous Dargin cities were Levashi, Mekegi, Kubachi and Kadar.
Prior to Russia's annexation of Dargi regions, Dargi medicine was a combination of folk and Eastern medicine. Folk healers (khakim) achieved considerable success in the treatment of wounds, bruises, broken bones, and dislocations and even in trephination; they were also skilled in phytotherapy and treatment of various internal diseases. The best-known healers were Murtuzali Haji of Butri, who studied medicine in Cairo for five years, worked with the Russian surgeon N. I. Pirogov, and was given a set of surgical instruments by him; Taimaz of Urakhi; Mohammed Haji of Khajalmakhi; Davud Haji of Akusha'; Alisultan Haji of Urkarakh; and others. Medical service was instituted only in 1894, with nine doctors and twelve nurses for all of Dagestan, a ratio of one medical practitioner to 60,000 persons. Now there is a paramedical station in every settled place, or a regional doctor, or a regional, district, or interdistrict hospital and a first-aid service with its own transport, including air transport.
Dargins are mainly Sunni Muslims of the Shafi'i school. There are also a small minority that profess Shi'ism. Islam began making headway among the Dargins since at least the 15th century. By the 19th century, most Dargins were Muslims and are known today as being very devout.