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Ancient Mesopotamian religion
Religions of the ancient Near East Anatolia Ancient Egypt Mesopotamia Babylonia Sumer Iranian Semitic Arabia Canaan
Primordial beings Tiamat and Abzu Lahamu and Lahmu Kishar and Anshar Mummu
Seven gods who decree Four primary Anu Enlil Enki Ninhursag Three sky gods Inanna/Ishtar Nanna/Sin Utu/Shamash
Other major deities Adad Dumuzid Enkimdu Enmesharra Ereshkigal Ki Kingu Geshtinanna Lahar Marduk Nergal Ninurta Šulpae
Minor deities Agasaya Anunnaki Asaruludu Ashnan Ashgi Bel Dumuzi-abzu Enbilulu Erra Erragal Gibil Hendursaga Igigi Isimud Išum Kajamanu Lahar Laṣ Lisin Lugala'abba Mami/Nintu Mamitu Maštabba Nabu Namtar Nanshe Nindara Ninmarki Nisaba Ninazu Ningal Ningirida Ningirima Ninkasi Ninkilim Ninlil Ninmug Ninšar Ninsikila Ninšubur Ninsun Nuska Paniĝinĝarra Sarpanit Shul-utula Šubula Šulpae Tišpak Uttu
Demigods and heroes Adapa Enkidu Enmerkar Gilgamesh Lugalbanda Shamhat Siduri Atra-Hasis Ziusudra Apkallu (seven sages)
Spirits and monsters Udug Lamassu/Shedu Asag Edimmu Siris Anzû Ušum Bašmu Mušmaḫḫū Ušumgallu Seven-headed serpent Humbaba Hanbi Kur Lamashtu Lilu Pazuzu Rabisu
Tales Myths An = Anum Atra-Hasis Enmerkar and the Lord of Aratta Enūma Eliš Epic of Gilgamesh
Terms Dingir Sukkal
v t e

The "Debate between bird and fish" is an essay written in the Sumerian language on clay tablets, dating back to the mid to late 3rd millennium BC.

Seven "debate" topics are known from Sumerian literature, falling in the category of 'disputations'; some examples are: The Debate between Winter and Summer; Debate between sheep and grain; the Tree and the Reed; bird and fish; and The Dispute between Silver and Mighty Copper, etc.^[1] These appeared some centuries after writing was established in Sumerian Mesopotamia. The debates are philosophical and address humanity's place in the world.

Some of the debates may be from 2100 BC.^[2]

The bird and fish debate is a 190-line text of cuneiform script. It begins with a discussion of the gods having given Mesopotamia and dwelling places for humans; for water for the fields, the Tigris and Euphrates Rivers, and the marshes, marshland, grazing lands for humans, and the birds of the marshes, and fish are all given.^[3]

The debate then begins starting with Fish addressing Bird.

The debate, in short summary

Fish speaks first

The initial speech of Fish:^[4]

...Bird...there is no insult, ..! Croaking ...noise in the marshes ...squawking! Forever gobbling away greedily, while your heart is dripping with evil! Standing on the plain you can keep pecking away until they chase you off! The farmer's sons lay lines and nets for you..(and continues)..You cause damage in the vegetable plots..(more)..Bird, you are shameless: you fill the courtyard with your droppings. The courtyard sweeper-boy who cleans the house chases after you...(etc)

The 2nd and 3rd paragraphs continue:

They bring you into the fattening shed. They let you moo like cattle, bleat like sheep. They pour out cool water in jugs for you. They drag you away for the daily sacrifice. (the 2nd, 3rd paragraphs continue for several lines)

Bird's initial retort

Bird replies:

How has your heart become so arrogant, while you yourself are so lowly? Your mouth is flabby(?), but although your mouth goes all the way round, you can not see behind you. You are bereft of hips, as also of arms, hands and feet – try bending your neck to your feet! Your smell is awful; you make people throw-up; they sneer at you!...

Bird continues:

But I am the beautiful and clever Bird! Fine artistry went into my adornment. But no skill has been expended on your holy shaping! Strutting about in the royal palace is my glory; my warbling is considered a decoration in the courtyard. The sound I produce, in all its sweetness, is a delight for the person of Shulgi, son of Enlil...

Šulgi rules in favor of Bird

After the initial speech and retort, Fish attacks Bird's nest. Battle ensues between the two of them, in more words. Near the end Bird requests that Shulgi decide in Bird's favor:

Šulgi proclaims:

To strut about in the E-kur is a glory for Bird, as its singing is sweet. At Enlil's holy table, Bird ...precedence over you...!

(lacuna)...Bird ...Because Bird was victorious over Fish in the dispute between Fish and Bird, Father Enki be praised!-(end of line 190, final line)^[5]