 The Eight Drunken Immortals | |
| Also known as | Zuiquan, Drunken Boxing, Drunken Arts, Drunken Fist, Drunken Style, Drunken Kungfu, Drunk-Fu, Drunken Eight Immortals Boxing, Drunken Luohan Boxing, Wine/Alcohol Boxing |
|---|---|
| Focus | Feints and deception |
| Country of origin | Greater China |
| Olympic sport | No |
| Part of a series on |
| Chinese martial arts (Wushu) |
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Drunken boxing (Chinese: 醉拳; pinyin: zuì quán) also known as Drunken Fist, is a general name for all styles of Chinese martial arts that imitate the movements of a drunk person.[1] It is an ancient style and its origins are mainly traced back to the Buddhist and Daoist religious communities. The Buddhist style is related to the Shaolin temple while the Daoist style is based on the Daoist tale of the drunken Eight Immortals. Zui quan has the most unusual body movements among all styles of Chinese martial arts. Hitting, grappling, locking, dodging, feinting, ground and aerial fighting and all other sophisticated methods of combat are incorporated.
Due to a scarcity of historical sources, it is nearly impossible to point to the time or place of drunken boxing's origin, nor to trace a credible lineage of teachers and students between drunken boxing's earlier documentation and present day practice. Drunken boxing probably appeared and disappeared in different places and at different times, with little more than common cultural and martial arts context to relate the different cases of drunken boxing with each other.[2]
The earliest written reference to drunken boxing is probably in the classic novel Water Margin, in which the Song Dynasty rebel Wu Song is depicted as a master of drunken boxing.[citation needed]
In the kung fu manual "Boxing Classic" (拳經; quán jīng) from the 18th century, Shàolín monks are described as practicing the style of eight drunken immortals boxing. This style is described as a technical derivative of dì tàng quán.[3]
The Bā yǐng quán (八影拳) lineage from Henan attributes its wine boxing to the Shaolin Kung Fu style.[citation needed]
Hung Ga lineages stemming from Wong Fei Hung attribute their drunken boxing to So Chan.[citation needed]
Drunken boxing is not a single martial art with an established lineage and hierarchy, but rather a group of loosely related kung fu styles. In this respect, drunken boxing could also be understood as a phenomenon within kung fu. Furthermore, drunken boxing rarely appears as a complete and independent system, but rather as an advanced feature within a broader system. A martial art may include a few drunken boxing techniques, one or more drunken boxing forms, a complementary drunken boxing fighting tactic, or a more developed drunken boxing sub-system. A great variety of kung fu schools have drunken styles, but the two major schools are the Buddhist and Daoist styles:[4]
Creation of the Buddhist style of zui quan is attributed to Shaolin temple. At the beginning of the Tang dynasty (618-907 AD), 13 monks from the Shaolin temple intervened in a great war to help Li Shimin against rebel forces. The role of the monks was prominent so Li Shimin, as the next emperor, appreciated the monks' help and bestowed on them officialdom, land, and wealth. In ceremony of the victory, he sent the temple a gift of meat and wine.[5]: vol2,p475 Because of the emperor's permission, the monks could abandon the Buddhist rule of not consuming meat and wine. This happened around 621 AD and since then, some Shaolin monks have consumed wine.
According to some, the drunken style was first introduced in the Song dynasty (960-1279 AD). It is said that a famous martial artist named Liu Qizan accidentally killed a person and sought refuge in Shaolin to avoid trial and to repent. Despite his monastic vows, he still continued drinking wine. This was not tolerable by the monks and they wanted to expel him from the temple. While completely drunk after consuming a huge amount of wine, he defied and beat the monks, some say more than 30 monks. The abbot, after seeing this, praised his skill. This drunken style of combat was adopted from him by the monks and refined over the generations.[4]
The most important Buddhist icons in Shaolin kung fu are Arhats, known in Chinese as Luohans. The same holds for the drunken style as a part of Shaolin kung fu, in which, the main character is the drunken luohan. Drunken luohan methods in Shaolin kung fu do not appear only in zui quan, but in some other styles as well. For example, in Shaolin luohan quan a drunken luohan steps forward, in Shaolin 18 luohan quan one of the 18 characters is a drunken luohan, and in Shaolin mad-devil staff[6] a drunken luohan sways to the sides with disorderly steps.
As with other Shaolin styles, Shaolin zui quan is not a complete stand-alone system itself, but consists of a few barehanded and weapon forms which together with other forms and styles comprise the whole system of Shaolin quan. Every lineage of Shaolin monks may have one or two barehanded[7][8][9] and one or a few weapon forms of zui quan. The main weapon is the drunken staff,[10][11] but other weapons such as the drunken sword[12] are also practiced. Though the technical contents are almost the same, the drunken forms of different lineages are different and their historical sources are mostly unclear.
The Daoist style of zui quan imitates the characters of the "Drunken Eight Immortals" (八仙; ba xian), which are a group of legendary immortals in Chinese mythology. First described in the Yuan Dynasty, they were probably named after the Eight Immortal Scholars of the Han. Most of them are said to have been born in the Tang or Song dynasty. They are revered by Daoists and are also a popular element in the secular Chinese culture. In drunken kung fu, the eight immortals are used as martial archetypes, or as eight sub-styles of drunken kung fu.[13] Each immortal has his or her own strategy and mindset. This style is a complete system itself comprising 8 forms, each representing one of the eight immortal characters:
These elements combine to form a complete fighting art. This style has also several weapon forms. The main weapon is the drunken sword, but other weapons such as the staff are also used.
There are Northern and Southern versions of drunken monkey boxing, which is related to drunken boxing.
Drunken boxing is internal in nature, and emphasizes the role of jin. Movement is initiated in the dan tian area, and moves through the body distally towards the hands and feet. The musculature is kept as soft as possible.
Movement in drunken boxing is relatively unique among martial arts in the frequency and degree in which it deviates from vertical posture, with the torso bent and twisted in all directions.[24] The default hand position is the "cup holding fist", which is a softly held semi-open fist that uses the knuckles to strike and the tips of the fingers to grab. Other hand positions are used, too, among them the phoenix eye single knuckle fist.[25]
Many aspects of drunken boxing are specialized towards deception: continuous bobbing and weaving and slipping, feigning instability and lack of focus, attacking from unusual angles and seemingly weak positions, sudden changes of momentum, compounding multiple attacks with the same limb, use of blind-spots and visual distractions, changing game plans in mid-fight and employing concealed or improvised weapons.
Like many styles of kung fu, drunken boxing employs a wide variety of attacks, including striking, chin na and wrestling, with trapping range fighting as a default skill. Strikes and grabs are alternated with the hands striking as they extend towards the enemy and grabbing as they retract. The power for grabs is sometimes generated by dropping the body, either through slightly lifting the feet off the ground and then stomping down with the weight of the entire body or by falling to the prone.
Some styles of drunken boxing use traditional kung fu weapons, often the jian or gun.[26] The Bā yǐng quán wine boxing system includes many weapons, including saber, spear, guan dao, flute, fan, gourd bottle, sash, sash tied to guard and more.