Part of a series on the
Eastern Orthodox Church
Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Structure Theology (History of theology) Liturgy Church history Holy Mysteries View of salvation View of Mary View of icons
Background Crucifixion / Resurrection / Ascension of Jesus Christianity Christian Church Apostolic succession Four Marks of the Church Orthodoxy
Organization Autonomy Autocephaly Patriarchate Ecumenical Patriarch Episcopal polity Canon law Clergy Bishops Priests Deacons Monasticism Degrees Bratstvo
Autocephalous jurisdictions Autocephalous Churches who are officially part of the communion: Constantinople Alexandria Antioch Jerusalem Russia Serbia Romania Bulgaria Georgia Cyprus Greece Poland Albania Czech Lands and Slovakia North Macedonia Autocephaly recognized by some autocephalous Churches de jure: America Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Ukraine (OCU) Spiritual independence recognized by Georgian Orthodox Church: Ukraine (UOC)
Autonomous jurisdictions Sinai Finland Estonia (EP) Japan (MP) China (MP) Americas (RP) Bessarabia (RP) Moldova (MP) Semi-Autonomous: Crete (EP) Estonia (MP) ROCOR (MP)
Episcopal assemblies Australia, New Zealand, and Oceania Austria Belgium, Holland, and Luxembourg Canada France Germany Great Britain and Ireland Italy and Malta Latin America Scandinavia Spain and Portugal Switzerland and Liechtenstein United States of America
Noncanonical jurisdictions Old Believers Spiritual Christianity True Orthodoxy Catacomb Church Old Calendarists American Orthodox Catholic Church American World Patriarchs National churches: Abkhazia Belarus Italy Latvia Montenegro Turkey UOC–KP Evangelical Orthodox
Ecumenical councils First Seven Ecumenical Councils: First Second Third Fourth Fifth Sixth Seventh Other possible ecumenical councils: Eighth Ninth Other important councils: Quinisext Council Jassy Moscow Jerusalem Constantinople (1872)
History Church Fathers Pentarchy Byzantine Empire Christianization of Georgia Christianization of Bulgaria Christianization of Kievan Rus' Great Schism Russia Ottoman Empire North America Moscow–Constantinople schism 15th–16th c. 1996 2018
Theology History of Eastern Orthodox theology (20th century (Neo-Palamism)) Apophaticism Chrismation Contemplative prayer Essence vs. Energies Hesychasm Holy Trinity Hypostatic union Icons Metousiosis Mystical theology Nicene Creed Nepsis Oikonomia vs Akribeia Ousia Palamism Philokalia Phronema Sin Theosis Theotokos Differences from the Catholic Church Opposition to the Filioque Opposition to papal supremacy
Liturgy and worship Divine Liturgy Divine Services Akathist Apolytikion Artos Ectenia Euchologion Holy Water Iconostasis Jesus Prayer Kontakion Liturgical entrances Liturgical fans Lity Memorial service Memory Eternal Omophorion Eastern Orthodox bowing Eastern Orthodox marriage Praxis Paraklesis Paschal greeting Paschal Homily Paschal troparion Prayer rope Prosphora Russian bell ringing Semantron Sign of the cross Sticheron Troparion Vestments Use of incense
Liturgical calendar Paschal cycle 12 Great Feasts Other feasts: Feast of Orthodoxy Intercession of the Theotokos The four fasting periods: Nativity Fast Great Lent Apostles' Fast Dormition Fast
Major figures Athanasius of Alexandria Ephrem the Syrian Basil of Caesarea Cyril of Jerusalem Gregory of Nazianzus Gregory of Nyssa John Chrysostom Cyril of Alexandria John Climacus Maximus the Confessor John of Damascus Theodore the Studite Kassiani Cyril and Methodius Photios I of Constantinople Gregory Palamas
Other topics Architecture Folk Encyclical of the Eastern Patriarchs Eastern Orthodox cross Saint titles Statistics by country
v t e

Eastern Orthodoxy in the Philippines, also known collectively as the Philippine Orthodox Church, refers to the Eastern Orthodox presence in the Philippines as a whole.

Overview

In 1989, Adamopoulos saw the need to establish the first Greek Orthodox church in the Philippines and thus established the Hellenic Orthodox Foundation, Inc., but he died in 1993 before the church was completed. The Annunciation Orthodox Cathedral^[1] in Sucat, Parañaque, Metro Manila, was finished in 1996 and was consecrated by Ecumenical Patriarch Bartholomew I of Constantinople in 2000.

Since then, other autocephalous Eastern Orthodox churches have established their presence in the Philippines, particularly in Mindanao. Alongside the local Greek community, a small community of Serbians and Russians living in the Philippines conduct services here.^[2]

There is an estimated number of 2,500 Eastern Orthodox Christians living in the country. Those E.O. belong to the Moscow Patriarchate, to the Patriarchate of Antioch, and to the Ecumenical Patriarchate.^[3]

Churches

There are three autocephalous Eastern Orthodox churches with a presence in the country, the jurisdictions of which overlap with each other. These are:

• the Antiochian Orthodox Christian Mission in the Philippines, under the Antiochian Orthodox Christian Archdiocese of Australia, New Zealand and the Philippines of the Greek Orthodox Patriarchate of Antioch and All the East;
• the Exarchate of the Philippines, under the Orthodox Metropolitanate of Hong Kong and Southeast Asia of the Ecumenical Patriarchate of Constantinople; and
• the Patriarchate of Moscow, the jurisdiction of which is divided into:
  • the Diocese of the Philippines and Vietnam, under the Patriarchal Exarchate in Southeast Asia;^[4][5][6] and
  • the Philippine Mission of the Russian Orthodox Church outside Russia, under the semiautonomous Russian Orthodox Church outside Russia.

There are also groups in the country which use the term orthodox in their names but are not in communion with any of the fourteen to seventeen recognized autocephalous Eastern Orthodox churches.