At the age of twenty, she married her second cousin Charles A. Archibald, a mining engineer who owned the Gowrie colliery in Cow Bay, Nova Scotia.[5] In 1893 he sold the colliery and took up a position as president and director of the Bank of Nova Scotia in Halifax.[1][2][3][5] They had four children — Susan Georgina (known as Georgie), Thomas, Charles, and Edward — and lived in a mansion, "Seaview", in Port Morien before moving to Halifax.[3][5]
Woman's Christian Temperance Union
Archibald became involved with the WCTU in the 1880s and from 1892 to 1896 was Maritime Superintendent of the Parlour Meetings Department, which encouraged social events in members' homes as a method of organizing temperance activities and educating women.[2] Enthusiastic about the benefits of parlour meetings, she surveyed the 54 local unions to find their assessment of the meetings, published a circular letter in the official national paper of the WCTU, and also printed it as a leaflet. Archibald realized that local action was necessary to achieve the national goals of the organization. She even led members on raids of three illicit saloons in Cow Bay.[1][6]
During Archibald's involvement with the WCTU, she focused on campaigning against issues such as domestic violence, child neglect and poverty. After being elected President of the WCTU in 1892, Archibald worked alongside other women to campaign for community services to better the lives of women and children. This included creating libraries and orphanages. Archibald also pushed for women's suffrage during her time at the WCTU. A motto used was " Agitate, Educate, Legislate".[7]
Other social activism
Edith Archibald Plaque, George Wright House Property, Halifax, Nova Scotia
She was a leader in the National Council of Women of Canada and the Victorian Order of Nurses (VON) and was the president of the Halifax VON from 1897 to 1901.[2] She was active in getting a children's hospital built in Halifax and subsequently became a director of the hospital.[8]
In 1895, after Archibald's family move to Halifax, she became President of the Halifax Local Council of Women. Soon after becoming president, Archibald resigned due to religious conflicts. However, she returned and was president from 1899-1905. During her time as president of the Halifax Local Council of Women, Archibald led a campaign focused on gaining representation of women on the Halifax School Board. Archibald also continued to fight for women's right to vote.[9]
She served as vice-president of the Nova Scotia Red Cross in 1914, tasked with running the department that oversaw Canadian prisoners of war overseas.[2] She was recommended by the Order of Jerusalem in honor of her work during World War I.[1]
Archibald battled for decades for women's right to vote and led a 1917 delegation of women to convince the Nova Scotia Premier George Henry Murray not to block the suffrage bill; the legislature finally granted this right in 1918.[2]
Archibald was also a founder and the first president of the Ladies' Musical Club of Halifax and a director of the Victoria School of Art and Design.[8] As a founding member of the Ladies' Musical Club of Halifax, Archibald pushed for opportunities for women as composers.[10]
Writing
In later life, she wrote short stories, plays, and articles and was the author of several books.[2] One of her books, Bed-Time Stories for My Grand-Children (1910), was a privately published memoir prompted by the death of her daughter Georgie in 1909. Archibald wrote the memoir so that Georgie's children would know what their mother's own childhood in Cow Bay had been like.[5]
In 1924 she published a biography of her father titled Life and Letters of Sir Edward Mortimer Archibald, K.C.M.G., C.B..[1] She also wrote The Token: A Tale of Cape Breton Island, which began life as a play in the mid 1920s and then became a novel published in 1930.[1] The story takes place after the American Civil War and concerns the exploits of one Angus McRory. In a review of the book, the London Morning Post declared it to be a work of a promising young writer, unaware that the author was in her seventies at the time.[11]
Other books include Stray Songs for Glad Days and Sad Days (1894), and Gufshathi and Herriaman: A Missionary Story (n.d.).[1]
^ abcdWillard, Frances E., and Mary A. Livermore, eds. A Woman of the Century: Fourteen Hundred-Seventy Biographical Sketches Accompanied by Portraits of Leading American Women in All Walks Of Life. Moulton, 1893, pp. 31-32.
^Clara Thomas, Canadian Novelists 1920-1945, Longmans, Green and Comoany, Toronto, 1946 p. 3.
Further reading
Ruth Bordin, Woman and Temperance: The Quest for Power and Liberty, 1873-1900 (Philadelphia: Temple University Press, 1981)
Ernest R. Forbes, "Battles in Another War: Edith Archibald and the Halifax Feminist Movement" in Challenging the Regional Stereotype: Essays on the 20th Century Maritimes (Fredericton: Acadiensis Press, 1989)
Ernest R. Forbes. Prohibition and the Social Gospel in Nova Scotia. 1971.
Janet Guildford. "Edith Jessie Archibald: Ardent Feminist and Conservative Reformer" Journal of the Royal Nova Scotia Historical Society, 2008.
Joanne E. Veer, "Feminist Forebears: The Woman's Christian Temperance Union in Canada's Maritime Provinces, 1875-1900" (PhD thesis, University of New Brunswick, 1994), 5.
