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| Author | Muhammad Iqbal |
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Publication date | 1938[1] |
Armaghan-i-Hijaz (Urdu: ارمغان حجاز; or The Gift of the Hijaz; originally published in Persian, 1938) was a philosophical poetry book of Allama Iqbal, the great poet-philosopher of Islam.
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| Author | Muhammad Iqbal |
|---|---|
Publication date | 1938[1] |
Armaghan-i-Hijaz (Urdu: ارمغان حجاز; or The Gift of the Hijaz; originally published in Persian, 1938) was a philosophical poetry book of Allama Iqbal, the great poet-philosopher of Islam.
This work, published a few months after the poet's death, is a fairly small volume containing verses in both Persian and Urdu. It is incomplete, although this is not readily apparent to the reader; for Iqbal left some gaps in the book which he intended to fill when he made the pilgrimage to Mecca. The title means "Gift from the Hijaz." He had long wished to undertake the journey to the Arabian Peninsula to perform the Hajj and to visit the tomb of Muhammad, but was prevented from doing so by continuous illness during the last years of his life. Iqbal began composing the Armaghan as a gift to take to the Hijaz, intending to publish it on his return to India as a "Gift from the Hijaz" to his countrymen.
In this, his last work, we find the poet more withdrawn and introspective than previously. The poems are shorter and more personal. The impression left is that the author is taking a last look at the world around him before leaving it behind. The themes are largely the familiar ones, but the treatment is as fresh, forceful and delicate as ever. Iqbal's outspokenness, even when addressing God, in criticizing human evils and in his hatred of injustice and oppression and his devotion to Muhammad and his companions, all remain undiminished. As a summing-up of the ideas and feelings of a great thinker, the Armaghan merits a special place among the literary classics of the twentieth century.
It is divided into two parts, the first containing Persian, the second Urdu poems. The Persian verses, all in ruba'i form, are divided into five groups and presents God the Truth, Muhammad, the Muslim nation, Mankind and the "Companions on the Path to God."
The second part comprises Urdu poems composed between 1935 and the time of his death and include a poem describing the ideological confusion of the poet's time and its impact on Muslims.
In this work, Iqbal touches on practically every question with which he had been preoccupied during his life of intellectual striving and literary achievement. The poems which comprise this final work give the impression that the writer has at last found the tranquility he had for so long sought:
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Preface
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