Giovanni Francesco Pico della Mirandola (1470–1533) was an Italian nobleman and philosopher, the nephew of Giovanni Pico della Mirandola. His name is typically truncated as Gianfrancesco Pico della Mirandola.
Gianfrancesco was the son of Galeotto I Pico, lord of Mirandola, and Bianca Maria d'Este, the daughter of Niccolò III d'Este.
Like his uncle he devoted himself chiefly to philosophy, but made it subject to the Bible, though in his treatises, De studio divinæ et humanæ sapientiæ and particularly in the six books entitled Examen doctrinæ vanitatis gentium, he depreciates the authority of the philosophers, above all of Aristotle. He wrote a detailed biography of his uncle, published in 1496, and another of Girolamo Savonarola, of whom he was a follower.
Having observed the dangers to which Italian society was exposed at the time, he sounded a warning on the occasion of the Lateran Council: Joannis Francisci Pici oratio ad Leonem X et concilium Lateranense de reformandis Ecclesiæ Moribus (Hagenau, 1512, dedicated to Willibald Pirckheimer).
He died at Mirandola in 1533, assassinated by his nephew Galeotto, along with his youngest son, Alessandro. His other son Giantommaso was ambassador to Pope Clement VII. Charles B. Schmitt wrote:
Whereas Giovanni Pico had often argued that all philosophies and all religions have attained a portion of the truth, Gianfrancesco said, in effect, that all religions and all philosophies – save the Christian religion alone – are mere collections of confused and internally inconsistent falsehoods. In holding such a view, he sided not only with Savonarola, but with certain of the Fathers and with the Reformers as well. On this point, he was insistent. Christianity is a self-subsistent reality and it has little if anything to gain from philosophy, the sciences and the arts. This central thesis diffuses itself through nearly the whole of Gianfrancesco’s literary output. He writes not to praise or extend the realm of philosophy but to demolish it.[1]
